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Can liberation be found in the unexpected corners of a Renaissance faire?

In a near-future United States, the government has just stripped away the protections of birthright citizenship, and eighteen-year-old Raven is facing deportation. Her best hope: finding her long-gone father, an off-the-grid Renaissance faire entrepreneur called Tom the Hunter. If Raven can convince Tom to affirm his paternity, she will be able to remain in the only country she has ever known.

But Tom is no easy man locate, let alone tell what to do. The charismatic leader of an underground resistance movement based at a Ren faire in Bristol, Wisconsin, he has spent his life agitating against the ever-increasing reach of corporate and government surveillance while avoiding its gaze. In a society overrun by drones, self-driving cars, and wearable devices that track mood and behavior, he sends messages by pigeon and trains hawks to attack invaders. The only thing from the “regular world” allowed to enter his self-contained realm has been Gwen, his new lover. Facing economic and emotional headwinds after losing her job, Gwen has fled her family and a home dangerously in need of remediation, and she dives headfirst into an affair with the passionate yet conniving Tom. But when Tom’s machinations threaten those around him, Gwen begins to question her choice to leave her children behind for a world that may not be as empowering as it seems.

As Raven and Gwen become enmeshed in the vibrant and insurgent community of Bristol’s Ren faire and Tom’s antics reach unsettling new heights, each must make a choice on where they stand—and with whom.

In premodern Moroccan Sufism, sainthood involved not only a closeness to the Divine presence (walaya) but also the exercise of worldly authority (wilaya). The Moroccan Jazuliyya Sufi order used the doctrine that the saint was a "substitute of the prophets" and personification of a universal "Muhammadan Reality" to justify nearly one hundred years of Sufi involvement in Moroccan political life, which led to the creation of the sharifian state.

This book presents a systematic history of Moroccan Sufism through the fifteenth and sixteenth centuries C.E. and a comprehensive study of Moroccan Sufi doctrine, focusing on the concept of sainthood. Vincent J. Cornell engages in a sociohistorical analysis of Sufi institutions, a critical examination of hagiography as a source for history, a study of the Sufi model of sainthood in relation to social and political life, and a sociological analysis of more than three hundred biographies of saints. He concludes by identifying eight indigenous ideal types of saint that are linked to specific forms of authority. Taken together, they define sainthood as a socioreligious institution in Morocco.

The Harbour of All This Sea and Realm offers an overview of the Lusignan, Genoese and Venetian history of the main port city of Cyprus, a Mediterranean crossroads. The essays contribute to the understanding of Famagusta's social and administrative structure, as well as the influences on its architectural, artisan, and art historical heritage from the thirteenth to sixteenth centuries. We read of crusader bishops from central France, metalworkers from Asia Minor, mercenaries from Genoa, refugees from Acre, and traders from Venice. The themes of the city's diasporas and cultural hybridity permeate and unify the essays in this collaborative effort. Some of the studies use archival sources to reconstruct the early stages of appearances of various buildings. Such research is of vital importance, given the threat to Famagusta's medieval and early modern heritage by its use as a military base since 1974.