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An incisive philosophical examination of reparations claims within today’s political and legal landscapes.

For generations, Black Americans have demanded reparations, and, for generations, the US government has ignored or denied these claims. In Calling State Power to Account, Jennifer M. Page puts forward a novel case for reparations owed to Black Americans for slavery, Jim Crow, and subsequent injustices.

Navigating conflicting insights that reparations are owed for blameworthy wrongdoing and that present iniquities to Black Americans are structural rather than the result of intentional offenses by a clearly identifiable party, Page theorizes how unredressed state-sponsored injustices can be the basis of present reparative duties. Split into two parts, the book first makes a philosophical case for reparations before then examining reparations from both legal and political perspectives. This analysis includes considering practical challenges to reparations, such as the limits of legal accountability in a system with formal barriers designed to shield the government from liability. Despite formidable obstacles, Page argues that there is deep moral and democratic significance to the pursuits of reparations claimants. The aim of reparations is not only monetary compensation but also a moral reckoning and assertion of equality against the backdrop of social and political inequalities.

This is the first comprehensive history of Jewish negotiations with East Germany regarding restitution and reparations for Nazi war crimes. Angelika Timm analyzes the politics of old and new anti-Semitism and the context in which they grew under the officially propagated ideology of antifascism.

Investigating the mass of unpublished, newly available archival data from the United States, Israel, and the former German Democratic Republic, and more than forty personal interviews, Timm fills a critical gap in the scholarship on postwar Germany. She analyzes the role of the Holocaust and the image of Jews in the historical consciousness and political culture of East Germany and chronicles the efforts of Jewish organizations, especially the Conference on Jewish Material Claims Against Germany, to negotiate reparations with the East German state. The unique relationship between ideology and Realpolitik defined the manner in which East Germany confronted the crimes of its past and allowed anti-Semitism to reemerge.

As shown by China’s relationship to Japan, and Japan’s relationship to South Korea, even growing regional economic interdependencies are not enough to overcome bitter memories grounded in earlier wars, invasions, and periods of colonial domination. Although efforts to ease historical animosity have been made, few have proven to be successful in Northeast Asia. In previous research scholars anticipated an improvement in relations through thick economic interdependence or increased societal contact. In economic terms, however, Japan and China already trade heavily: Japan has emerged as China’s largest trading partner and China as second largest to Japan. Societal contact is already intense, as millions of Chinese, Koreans, and Japanese visit one another’s countries annually as students, tourists, and on business trips. But these developments have not alleviated international distrust and negative perception, or resolved disagreement on what constitutes “adequate reparation” regarding the countries’ painful history.

Noticing clashes of strong nationalisms around the world in areas like Northeast Asia, numerous studies have suggested that more peaceful relations are likely only if countries submerge or paper over existing national identities by promoting universalism. Pride, Not Prejudice argues, to the contrary, that affirmation of national identities may be a more effective way to build international cooperation. If each national population reflects on the values of their national identity, trust and positive perception can increase between countries. This idea is consistent with the theoretical foundation that those who have a clear, secure, and content sense of self, in turn, can be more open, evenhanded, and less defensive toward others. In addition, this reduced defensiveness also enhances guilt admission by past “inflictors” of conflict and colonialism. Eunbin Chung borrows the social psychological theory of self-affirmation and applies it to an international context to argue that affirmation of a national identity, or reflecting on what it means to be part of one’s country, can increase trust, guilt recognition, and positive perception between countries.

Sharing a focus on reparations as an issue of justice, the contributors provide a historical primer of the movement; introduce the philosophical, political, economic, legal and ethical issues surrounding reparations; explain why government, corporations, universities, and other institutions must take steps to rehabilitate, compensate, and commemorate African Americans; call for the restoration of Black people’s human and civil rights and material and psychological well-being; lay out specific ideas about how reparations can and should be paid; and advance cutting-edge interpretations of the complex long-lasting effects that enslavement, police and vigilante actions, economic discrimination, and other behaviors have had on people of African descent.

Groundbreaking and innovative, Reparations and Reparatory Justice offers a multifaceted resource to anyone wishing to explore a defining moral issue of our time.

Contributors: Dedrick Asante-Muhammad, Hilary McDonald Beckles, Mary Frances Berry, Sundiata Keita Cha-Jua, Chuck Collins, Ron Daniels, V. P. Franklin, Danny Glover, Adom Gretachew, Charles Henry, Kamm Howard, Earl Ofari Hutchinson, Jesse Jackson, Sr., Brian Jones, Sheila Jackson Lee, James B. Stewart, the Movement 4 Black Lives, the National African American Reparations Commission, the National Coalition of Blacks for Reparations in America, the New Afrikan Peoples Organization/Malcolm X Grassroots Movement

Ronald Walters is Distinguished Leadership Scholar and Director, African American Leadership Program and Professor of Government and Politics, University of Maryland.

In 2021, the international media descended upon Tulsa, Oklahoma, for the centennial commemoration of the May 31–June 1, 1921, massacre in which a white mob killed more than three hundred African American residents, burned homes and businesses, and decimated a thriving town once referred to as “Black Wall Street.” 

Tulsa Speaks is about the ongoing work of the Tulsa City Council, both before the Centennial and afterward, when the cameras were no longer trained on the city. It dives deep into the interpersonal dynamics among the nine councilors, exploring the continuing fight for reparations and racial justice and the long-running efforts of councilor, Vanessa Hall-Harper of District 1, to bring repair to Greenwood.

Tulsa, like many municipal bodies across the country, serves as a hopeful sign of what we might become, as Americans and as a microcosm of race relations in America today. 

What does it mean, and take, to repay the unrepayable?

Unrepayable Debt explores belated attempts to reckon with the savage plundering of labor and life under the Japanese empire. Located within global conversations on reparations for colonialism and slavery, and centered on slave labor lawsuits brought by Chinese victims seeking overdue justice in Japanese courts, Yukiko Koga traces a sea change in the legal sphere propelled by an unprecedented transnational redress movement. The lawsuits exposed not only the original violence but also a structure of transitional injustice etched onto the unmaking of the Japanese empire, which left victims silenced and unredressable for decades.

Challenging the idea of reckoning as a discrete event that brings closure through settlements, apology, or compensation, Koga’s ethnography details the slow and messy intergenerational work of reconciliation on the ground. The book shows how the re-pairing of severed relations, separated by lineages of victimhood and perpetration, lies at the core of repair. By bringing to the surface the prolonged and entangled processes of decolonization and deimperialization, Unrepayable Debt compels a rethinking of what redress, repair, and reconciliation mean, how they are practiced, and where accountability lies.