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General Principles of Sacramental Theology addresses a current lacuna in English language theological literature. Bernard Leeming’s highly respected book Principles of Sacramental Theology was published more than sixty years ago. Since that time, there has been a noted decrease, especially in English language sacramental theology, in treatments of the basic topics and principles – such as the nature of the sacraments of signs, sacramental grace, sacramental character, sacramental causality, sacramental intention, the necessity and number of the sacraments, sacramental matter and form, inter alia – which apply to all of the sacraments. This book will be of use in seminary, graduate, and undergraduate courses. The sacraments play an irreplaceable role in pursuing a Universal Call to Holiness that is so central to Vatican II’s teaching.

Introduction to Sacramental Theology presents a complete overview of sacramental theology from the viewpoint of the body. This viewpoint is supported, in the first place, by Revelation, for which the sacraments are the place where we enter into contact with the body of the risen Jesus. It is a viewpoint, secondly, which is firmly rooted in our concrete human bodily experience, thus allowing for a strong connection between faith and life, creation and redemption. From this point of view, the treatise on the sacraments occupies a strategic role. For the sacraments appear, not as the last of a series of topics (after dealing with Creation, Christ, the Church), but as the original place in which to stand in order to contemplate the entire Christian mystery. This point of view of the body, which resonates with contemporary philosophy, sheds fruitful light on classical themes, such as the relationship of the sacraments with creation, the composition of the sacramental sign, the efficacy of the sacraments, the sacramental character, the role of the minister, or the relationship of the sacrament with the Church as a sacrament. As a result of this approach, the Eucharist takes on a central role, since this is the sacrament where the body of Jesus is made present. The rest of the sacraments are seen as prolongations of the eucharistic body, so as to fill all the time and space of the faithful. This foundation of the theology of the sacraments in eucharistic theology is supported by an analysis of the patristic and medieval tradition. In order to support its conclusions, Introduction to Sacramental Theology examines the doctrine of Scripture (especially St. John and St. Paul), the main patristic and medieval authors (St. Augustine, Hugh of St. Victor, St. Bonaventure, St. Thomas Aquinas), the response of Trent to the protestant challenges, up to modern authors such as Scheeben, Rahner, Ratzinger, or Chauvet, including the teaching of Vatican II about the Church as a kind of sacrament.

The Sacramental Theology of Marriage offers a comprehensive vision of the dogmatic theology of marriage. It takes into account biblical and patristic sources, the teaching of the Magisterium (with particular emphasis on the Councils of Trent and Vatican II), and the most important contemporary theological contributions. It begins with a vision of the sacrament of mar­riage as the sacrament that integrates the order of creation into the order of sacraments. This dual dimension of marriage justifies the division of the book into two parts: marriage as a sacrament of creation and marriage as a sacrament of redemption instituted by Christ. To describe the coordinates of marriage in creation, the book refers to St. Augustine (the goods of marriage), St. Thomas Aquinas (the ends of marriage), and modern personalism as re­flected in the Second Vatican Council (the gifts of marriage). The book also draws on the theology of St. Bonaventure, who emphasized the institution of marriage by God in creation. The presentation of marriage as a sacrament of the new law is rooted in the way Christ lived the various meanings of the body. Marriage’s foundation in the body and in the experience of love sheds new light on the key milestones of its sacramentality: its matter and form, its signification, the grace it transmits, its liturgy and ministers, its indissolubil­ity, its role in building up the Church, and the path of holiness it opens to the spouses. In all of this, marriage emerges as a pivotal sacrament for articulating Christianity’s relationship to the cosmos and to society. The Sacramental The­ology of Marriage includes modern philosophical and theological explorations of the language of the body and the meaning of love (including the proposal of St. John Paul II). It also outlines the main principles for the pastoral care of marriage and family.