64 books match the query 'Sacred Writings' and 6 start with a
Abigail Gillman
University of Chicago Press, 2018
Rabbi Harvey J. Fields
Central Conference of American Rabbis, 1991
A helpful approach to the weekly parashah, juxtaposing the insights of ancient, medieval, and modern commentators (including the author). Perfect for both beginning Torah students and scholars seeking new angles on the text. The volumes are available individually or as a three-volume set, ideal for a bar or bat mitzvah or confirmation gift.
Rabbi Harvey J. Fields
Central Conference of American Rabbis, 1993
A helpful approach to the weekly parashah, juxtaposing the insights of ancient, medieval, and modern commentators (including the author). Perfect for both beginning Torah students and scholars seeking new angles on the text. The volumes are available individually or as a three-volume set, ideal for a bar or bat mitzvah or confirmation gift.
Rabbi Harvey J. Fields
Central Conference of American Rabbis, 1990
A helpful approach to the weekly parashah, juxtaposing the insights of ancient, medieval, and modern commentators (including the author). Perfect for both beginning Torah students and scholars seeking new angles on the text. The volumes are available individually or as a three-volume set, ideal for a bar or bat mitzvah or confirmation gift.
Michael E. Stone
SBL Press, 2013
Patricia D. Ahearne-Kroll
SBL Press, 2020
An exploration of Aseneth's beginnings
In Aseneth of Egypt: The Composition of a Jewish Narrative, Patricia D. Ahearne-Kroll challenges reliance on reconstructed texts in previous scholarship on the book of Joseph and Aseneth. After outlining the problems with previous prototypes of the Hellenistic narrative, she proposes a way to talk about the story in its initial setting without ignoring the manuscript evidence. Her thorough analysis of the evidence reveals how Joseph and Aseneth reflects the literary impulse of Greek-speaking Jewish writers to redescribe their identity in Egypt and Judean connections to the land of Egypt, while incorporating Ptolemaic strategies of legitimation of power. In the end, Ahearne-Kroll concludes that the base storyline preserved in all the copies of this story demonstrates that it was written for Jewish communities living in Hellenistic Egypt.
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