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In the late eleventh and early twelfth centuries, the ancient pueblo sites of Aztec and Salmon in the Middle San Juan region rapidly emerged as population and political centers during the closing stages of Chaco’s ascendancy. Some archaeologists have attributed the development of these centers to migration and colonization by people from Chaco Canyon. Others have suggested that the so-called Chacoan 'system' was largely the result of emulation of Chacoan characteristics by local groups in outlying areas. Research over the last five years in the Middle San Juan suggests that both of these processes were operating.

Work by two groups of contributors resulted in this synthetic volume, which interprets thirty-five years of research at Salmon Ruins. Chaco’s Northern Prodigies also puts recent work at Salmon Ruins in the context of Middle San Juan archaeological research. It is a timely synopsis of the archaeology of this region of the Southwest.
 

Leaping waterfalls, struggling through rocky shallows, only the strongest salmon survive to spawn a new generation. These remarkable fish seem to be pure nature, unfathomable, all instinct. But are they? For more than a century biologists have tried to unlock the mystery of salmon we know. For sociologist Rik Scarce, salmon represent an opportunity to probe the relationship of science, society, and nature.

About Pacific salmon -- a game fish and food source that is protected and manages for economic and environmental  abundance -- Scarce writes, "What other living thing receives such extensive attention from science and society, is used in so many ways, yet retains so much of what we would like  to think is its 'wild' character?" He shows how political, bureaucratic, and economic forces have directed salmon science for their own purposes and how control remains a central feature in salmon biology.

Identifying a countertrend rooted in environmental activism, Scarce also argues that an ecocentric perspective is gaining ground even as pressures mount simultaneously to save endangered salmon populations and to bring every last salmon to market. Thus, while external forces control much of the biologists' work, a movement is underway to free biology from political and economic pressures. In rich, ethnographic detail, Scarce develops this portrait of a science struggling with nature and itself. The old-line "fisheries biologists" tell how they work under immense pressure to unravel the unknowns of salmon existence to fulfill objectives of politically-motivated funding agencies. In contrast, the new breed of "conservation biology" researchers struggles to maintain the genetic diversity of salmon populations while minimizing the ways humans determine the fate of the salmon.

Fishy Business provides new ways for regarding about human interactions with other species, from appealing ones like wolves, whales, and redwood tress to less popular ones like snail darters and kangaroo rats. Society struggles to decide what parts of nature matter and why. Ultimately, Scarce argues, nature is a social product: what shall we make of it?

All over the world, salmon populations are in trouble, as overfishing and habitat loss have combined to put the once-great Atlantic and Pacific Northwest runs at serious risk. Alaska, however, stands out as a rare success story: its salmon populations remain strong and healthy, the result of years of careful management and conservation programs that are rooted in a shared understanding of the importance of the fish to the life, culture, and history of the state.

Made of Salmon brings together more than fifty diverse Alaska voices to celebrate the salmon and its place in Alaska life. A mix of words and images, the book interweaves longer works by some of Alaska’s finest writers with shorter, more anecdotal accounts and stunning photographs of Alaskans fishing for, catching, preserving, and eating salmon throughout the state. A love letter to a fish that has been central to Alaska life for centuries, Made of Salmon is a reminder of the stakes of this great, ongoing conservation battle.

After a devastating fish kill on the Klamath River, tribal members and theatre artist Theresa May developed a play to give voice to the central spiritual and cultural role of salmon in tribal life. Salmon Is Everything presents the script of that play, along with essays by artists and collaborators that illuminate the process of creating and performing theatre on Native and environmental issues.

Salmon Is Everything simultaneously illuminates the logistics of a crisis in the third largest watershed in the Pacific Northwest—the premature death of more than 30,000 salmon on the Lower Klamath River in 2002—and documents what happened when one community decided to use art to amplify the experiences of its members. The fish kill had unprecedented impact throughout the watershed, and for many tribal communities it signified an ongoing loss of traditional cultural practices. But in the political and ecological upheaval that followed, the role of salmon in tribal life went largely unacknowledged, which inspired the collaboration between May and members of the Yurok, Hoopa Valley, and Karuk tribes, as well as farmers, ranchers, and others invested in the Klamath watershed.

Salmon is Everything will appeal to readers interested in the environmental and cultural history of the Pacific Northwest and the ecological and civil challenges its communities face. For artists and activists, it’s a useful case study. Salmon is Everything offers a unique interdisciplinary resource for high school and college level courses in environmental studies, Native American studies, and theatre arts education.

After a devastating fish kill on the Klamath River, tribal members and theatre artist Theresa May developed a play to give voice to the central spiritual and cultural role of salmon in tribal life. Salmon Is Everything presents the script of that play, along with essays by artists and collaborators that illuminate the process of creating and performing theatre on Native and environmental issues.

Salmon Is Everything simultaneously illuminates the logistics of a crisis in the third largest watershed in the Pacific Northwest—the premature death of more than 30,000 salmon on the Lower Klamath River in 2002—and documents what happened when one community decided to use art to amplify the experiences of its members. The fish kill had unprecedented impact throughout the watershed, and for many tribal communities it signified an ongoing loss of traditional cultural practices. But in the political and ecological upheaval that followed, the role of salmon in tribal life went largely unacknowledged, which inspired the collaboration between May and members of the Yurok, Hoopa Valley, and Karuk tribes, as well as farmers, ranchers, and others invested in the Klamath watershed.

Salmon is Everything will appeal to readers interested in the environmental and cultural history of the Pacific Northwest and the ecological and civil challenges its communities face. For artists and activists, it’s a useful case study. Salmon is Everything offers a unique interdisciplinary resource for high school and college level courses in environmental studies, Native American studies, and theatre arts education.

New materials in this second edition include additional essays by Native faculty and actors, an updated introduction by the author, minor textual corrections throughout, and a new online resource guide.

Each year wild Pacific salmon leave their oceanic feeding grounds and swim hundreds of miles back to their home rivers. The salmon’s annual return is a place-defining event in the Pacific Northwest, with immense ecological, economic, and social significance. However, despite massive spending, efforts to significantly alter the endangered status of salmon have failed.

In Salmon, People, and Place, acclaimed fisheries biologist Jim Lichatowich eloquently exposes the misconceptions underlying salmon management and recovery programs that have fueled the catastrophic decline in Northwest salmon populations for more than a century. These programs will continue to fail, he suggests, so long as they regard salmon as products and ignore their essential relationship with their habitat.

But Lichatowich offers hope. In Salmon, People, and Place he presents a concrete plan for salmon recovery, one based on the myriad lessons learned from past mistakes. What is needed to successfully restore salmon, Lichatowich states, is an acute commitment to healing the relationships among salmon, people, and place.

A significant contribution to the literature on Pacific salmon, Salmon, People, and Place: A Biologist’s Search for Salmon Recovery is an essential read for anyone concerned about the fate of this Pacific Northwest icon.