Results by title

Campus Whisper Networks examines how personal knowledge about student sexual assault circulates within college campus communities. Based upon both qualitative and quantitative survey data, Janet Hinson Shope and Richard Pringle's research demonstrates that students who have been sexually assaulted tell someone—almost always a friend. Most college students know someone who has been assaulted. Simply knowing, by means of relationships, that one or more peers have been assaulted affects the knowers, and the effects reverberate unevenly across campuses.  

Shope and Pringle highlight the structural properties that prohibit relational knowledge from becoming official institutional knowledge, confining it to whispers and secrecy within informal spheres of knowledge. The rules governing the circulation of such knowledge create an uneven epistemic field of sexual assault. This uneven field is consequential for the communities, affecting survivors and their confidants and shaping student views of the college community. Campus Whisper Networks demonstrates how personal and institutional avoidance, both the “need to not know” and “no need to know,” creates knowledge gaps that hide the community’s wounds and prevent personal knowledge from becoming social knowledge. 

A powerful, data-driven investigation into how race, geography, and community shape the reporting and response to child abuse in Alabama.

Child Abuse in the Deep South is a groundbreaking examination of how child maltreatment is reported, confirmed, and understood in Alabama—a state shaped by deep historical, racial, and geographic divides. Drawing on over 7,000 case reports, this study reveals how factors such as race, community size, and regional culture influence the identification and handling of abuse cases. With a focus on both rural and urban settings, the book uncovers patterns of systemic bias, underreporting, and institutional response that have long gone unaddressed.

Through rigorous data analysis and a compassionate lens, this work challenges assumptions about child welfare in the American South and offers critical insights for policymakers, social workers, legal professionals, and scholars. Child Abuse in the Deep South is both a call to action and a vital resource for understanding the intersection of social justice, public policy, and child protection in one of the nation’s most complex regions.

Child Abuse in the Deep South provides a quantitative benchmark that investigators and policy-makers will find invaluable on the path to defining at-risk populations, effective interventions, and treatments.
 
 

Investigates the rhetorical practices used by contemporary evangelical Christian women to confront theological and cultural issues that stymie deliberation within their communities

While often perceived as an insular enclave with a high level of in-group agreement about political and social issues, predominantly white evangelicalism includes prominent voices urging deliberation about appropriate responses to sexual abuse, domestic violence, and the discourses surrounding these traumas. In Faithful Deliberation: Rhetorical Invention, Evangelicalism, and #MeToo Reckonings, T J Geiger II examines theologically reflective rhetorical invention that reconfigures trauma-minimizing commonplaces in order to facilitate community-internal deliberation.

Resting at the intersection of feminist rhetorical studies and religious rhetorics, this book contains four related theological-rhetorical case studies that consider how figures such as Beth Moore, Jen Hatmaker, Rachael Denhollander, Karen Swallow Prior, and others engaged in rhetorical invention. Each juxtaposes differing approaches to contending with rape, domestic violence, sexual abuse, and other traumas. Each case contrasts an approach based on appeals to highly circumscribed understandings of grace, purity, and other denomination-specific traditions and values with approaches rooted in those same traditions and values, but with an eye toward community transformation, healing through justice, and reinvigorated forms of forgiveness. Geiger skillfully argues that this faithful deliberation involves practices of thinking, reflecting, storytelling, and acting within a tightly bounded community that can foster change through a recommitment to core values.

These rhetorical practices exemplify the kind of inventive listening deliberative discourse requires, point to the sort of healing they may promote in response to trauma and trauma discourses, and occur within a range of genres including social media posts, blog entries, published interviews, victim impact statements, and petitions. This study of invention for evangelical-to-other-evangelical deliberative discourse contributes to rhetorical studies by demonstrating the civic and social possibilities of rhetoric within religious enclaves. By locating the case studies as recent moments in longer US public and evangelical histories of activism, deliberative practice, and politics, Faithful Deliberation brings into focus how enclaves and the dominant public sphere interact.
 

Forcing Divorce seeks to contribute to a more nuanced understanding of what possible causes, motivations, constraints, and dynamics may lie behind forced divorce cases in various social and political contexts. This volume points out that coercive and controlling behavior plays a key role in forcing divorce and provides a detailed insight into the diverse set of strategies and tactics of marital coercive control, as well as the negative emotional, psychological, social, economic, legal , and physical consequences of their use. The chapters reveal that marital coercive control can develop not only in cases of forced divorce related to intimate partnerships, but also in non-intimate, large-scale social contexts, such as the relationship between the state and its citizens, or between religious leaders and their followers. They also highlight why contextual pressure is significant and how it operates, and why it is useful to distinguish between conducive contexts (soft contextual pressure) and coercive contexts (hard contextual pressure) in order to gain a more thorough understanding of the dynamics of restriction of individual marital choice and consent in cases of forced divorce.

Sharing stories by Indigenous survivors of sexual violence to reconceptualize justice beyond punishment and remediation

The Justice We Demand asks a profound and urgent question: What does justice truly mean for rape survivors? To address sexual violence, two dominant frameworks of justice persist: carceral justice, which centers punishing perpetrators through the criminal legal system, and restorative justice, which emphasizes repairing interpersonal relationships to resolve tensions between perpetrator and victim. Indigenous survivors and their communities, however, do not view justice as a neat binary between carceralism or restoration. Instead, they navigate complex legal and social systems across federal, state, local, and tribal jurisdictions, and they imagine justice in the form of ceremony, apology, banishment, and more, remedies that often fall outside the formal, colonialist legal system.

Centering the importance of storytelling in addressing trauma, Sarah Deer and Melinda Chen listen to the stories of fifty-one Indigenous women and Two-Spirit survivors of sexual violence to understand their versions of justice. Through their felt experiences, Indigenous survivors challenge conventional criminal justice paradigms that persist in Tribal Nations and settler colonial states, cultivating sovereign approaches to punishment and healing.

With actionable insight and resounding truth, The Justice We Demand urges us to reconsider what justice means and envisions a constellation of remedies led by each survivor’s needs, rooted in their own terms, bodies, and land.

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An inquiry into the phenomenology of “woman” based in the relationship between lived time and sexual violence

By focusing on time instead of space, When Time Warps places sexualized racism at the center of the way “woman” is lived. Burke transports questions of time and gender outside the realm of the historical, making provocative new insights into how gendered individuals live time, and how their temporal existence is changed through particular experiences.

Providing a potent reexamination of the theory of Simone de Beauvoir—while also bringing to the fore important women of color theorists and engaging in the temporal aspects of #MeToo—When Time Warps makes a necessary, lasting contribution to our understanding of gender, race, and sexual violence.

In Wounded Lions, acclaimed sport historian and longtime Penn State professor Ronald A. Smith heavily draws from university archives to answer the How? and Why? at the heart of the scandal. The Sandusky case was far from the first example of illegal behavior related to the football program or the university's attempts to suppress news of it. As Smith shows, decades of infighting among administrators, alumni, trustees, faculty, and coaches established policies intended to protect the university, and the football team considered synonymous with its name, at all costs. If the habits predated Paterno, they also became sanctified during his tenure. Smith names names to show how abuses of power warped the "Penn State Way" even with hires like women's basketball coach Rene Portland, who allegedly practiced sexual bias against players for decades. Smith also details a system that concealed Sandusky's horrific acts just as deftly as it whitewashed years of rules violations, coaching malfeasance, and player crime while Paterno set records and raised hundreds of millions of dollars for the university.

A myth-shattering account of misplaced priorities, Wounded Lions charts the intertwined history of an elite university, its storied sports program, and the worst scandal in collegiate athletic history.

¿Y Yo También? brings together a diverse range of Latina voices to address the under-representation of Latinx voices in the #MeToo movement and discussions of sexual violence. Through scholarly analysis of literature, media, podcasting, film, art, and testimonio alongside memoir, poetry, a short play, and personal essays, the authors address varied Latina experiences of sexual assault and harassment. These authors grapple with these traumas alongside their intersectional contexts, including U.S. imperialism in Puerto Rico, race, sexuality, indigeneity, religion, the publication landscape, and more. Ultimately, each contribution sheds light on the lack of scholarly and media attention to the realities of Latinas and sexual assault but also chart pathways toward individual and community healing. This is a volume that is intellectually rigorous yet deeply accessible—suited for academics, college-level students, creatives, performers, practitioners, activists, and general readers alike.