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Between HIV Prevention and LGBTI Rights investigates the transformative impacts of global development's sexual rights agenda on queer politics and activism in Ghana. With queer men bearing a disproportionate burden of HIV in Africa, rights-based health interventions have sought to tackle the epidemic by bringing together, educating, and ‘empowering’ queer African communities. Gore argues that queer Ghanaian men are not benefiting from development’s turn to sexual health and sexual rights. Instead, HIV and other sexual rights–based initiatives operate through neoliberal paradigms that reinforce class divides and de-politicize queer struggle. These dynamics are further shaping and shaped by the politicization of homophobia within the contemporary Ghanaian state.

Gore combines original ethnography, documentary analysis, and the examination of development and global health data to connect the struggle for queer liberation in Ghana to broader trajectories of capitalist transformation and crisis and the afterlives of colonialism. In doing so, Between HIV Prevention and LGBTI Rights offers fascinating insights into the political economy of sexuality and global development for scholars, activists, and policymakers seeking to understand and address sexual injustice and oppression, both in Africa and beyond.

The open access edition of this book was made possible through the support of the Economic and Social Research Council (UK).

This book explores Mississippi Christians’ beliefs about homosexuality and gay and lesbian civil rights and whether having a gay or lesbian friend or family member influences those beliefs. Beliefs about homosexuality and gay and lesbian rights vary widely based on religious affiliation. Despite having gay or lesbian friends or family members, evangelical Protestants believe homosexuality is sinful and oppose gay and lesbian rights. Mainline Protestants are largely supportive of gay and lesbian rights and become more supportive after getting to know gay and lesbian people. Catholics describe a greater degree of uncertainty and a conditional acceptance of gay and lesbian rights; clear differences between conservative and liberal Catholics are evident. Overall, conservative Christians, both evangelical Protestants and conservative Catholics, hold a religious identity that overshadows their relationships with gay and lesbian friends or family. Conservative religion acts as a deterrent to the positive benefits of relationships with gay and lesbian people. 

 

Joseph Fischel’s provocative book, Sodomy’s Solicitations, builds out a politics of sexual justice that challenges state sex exceptionalism. By tracing several twenty-first century contestations around Louisiana anti-sodomy laws, Fischel examines patterns and practices of sexual injustice that are too easily eclipsed by our collective focus on marginalized identities.
 
The political stories narrated in Sodomy’s Solicitations are undoubtedly stories of racism, sexism, homophobia, and transphobia, but they are also stories of other political problems—and political possibilities. Fischel indicts U.S. sex offender regulatory regimes as state-sponsored sexual violence; offers a qualified defense for sexual expression in public; and argues that animal sexual abuse laws, with their exemptions for industrial agricultural practices, authorize the suffering they were enacted to deter. He also makes the case that laws criminalizing the exchange of sex for money are unconstitutional, and proposes that the best way to protect trans and queer children might just be to enfranchise them.

Sodomy’s Solicitations champions a right to queerness across rather than within identity formations—a right to relatively unpoliced gender, sexual, and intimate pluralism.

In the series Sexuality Studies