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7 books match the query 'Slavery and the church'

cover of Africans to Spanish America: Expanding the Diaspora

Africans to Spanish America

Expanding the Diaspora

Edited by Sherwin K. Bryant, Rachel Sarah O’Toole, & Ben Vinson III

University of Illinois Press, 2014

Africans to Spanish America expands the Diaspora framework that has shaped much of the recent scholarship on Africans in the Americas to include Mexico, Peru, Ecuador, and Cuba, exploring the connections and disjunctures between colonial Latin America and the African Diaspora in the Spanish empires. While a majority of the research on the colonial Diaspora focuses on the Caribbean and Brazil, analysis of the regions of Mexico and the Andes opens up new questions of community formation that incorporated Spanish legal strategies in secular and ecclesiastical institutions as well as articulations of multiple African identities. Editors Sherwin K. Bryant, Rachel Sarah O'Toole, and Ben Vinson III arrange the volume around three themes: identity construction in the Americas; the struggle by enslaved and free people to present themselves as civilized, Christian, and resistant to slavery; and issues of cultural exclusion and inclusion. Across these broad themes, contributors offer probing and detailed studies of the place and roles of people of African descent in the complex realities of colonial Spanish America.

Contributors are Joan C. Bristol, Nancy E. van Deusen, Leo J. Garofalo, Herbert S. Klein, Charles Beatty-Medina, Karen Y. Morrison, Rachel Sarah O'Toole, Frank "Trey" Proctor III, and Michele Reid-Vazquez.

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cover of Clergy Dissent in the Old South, 1830 - 1865

Clergy Dissent in the Old South, 1830 - 1865

David B. Chesebrough

Southern Illinois University Press, 1996

Emphasizing the courage required and the cost of dissent before and throughout the Civil War, David B. Chesebrough identifies dissenters among the southern clergy, tells their stories, and discusses the issues that caused these Christians to split from the majority

After an opening chapter in which he provides an overview of the role of the southern clergy in the antebellum and war years, Chesebrough turns to the South’s efforts to present a united proslavery front from 1830 to 1861. Clergy who could not support the "peculiar institution" kept silent, moved to the North, or suffered various consequences for their nonconformity.

Chesebrough then deals with the war years (1861–1865), when opposition to secession and the war was regarded as much more serious than opposition to slavery had been. Some members of the clergy who formally supported and justified slavery could not support secession and war. This was a dangerous stance, sometimes carrying a death sentence.

The final chapter, "The Creative Minority" stresses the important societal role of dissenters, who, history shows, often perceive events more clearly than the majority.

The dissenters Chesebrough discusses include John H. Aughey, a Presbyterian evangelist from Mississippi who was imprisoned and sentenced to death for his opposition to secession; William G. Brownlow, a Methodist cleric and newspaper publisher who, though he later became governor of Tennessee, was imprisoned and forced to leave the state because of his opposition to secession and the Civil War; John Gregg Fee, the founder of Berea College in Kentucky, who was denounced by his family and forced to leave the state because of his abolitionist views; and Melinda Rankin, a Presbyterian missionary worker in Brownsville, Texas, who was dismissed from her teaching responsibilities because of alleged northern sympathies.

 

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cover of Invisible Masters: Gender, Race, and the Economy of Service in Early New England

Invisible Masters

Gender, Race, and the Economy of Service in Early New England

Elisabeth Ceppi

Dartmouth College Press, 2018

Invisible Masters rewrites the familiar narrative of the relation between Puritan religious culture and New England’s economic culture as a history of the primary discourse that connected them: service. The understanding early Puritans had of themselves as God’s servants and earthly masters was shaped by their immersion in an Atlantic culture of service and the worldly pressures and opportunities generated by New England’s particular place in it. Concepts of spiritual service and mastery determined Puritan views of the men, women, and children who were servants and slaves in that world. So, too, did these concepts shape the experience of family, labor, law, and economy for those men, women, and children—the very bedrock of their lives. This strikingly original look at Puritan culture will appeal to a wide range of Americanists and historians.
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cover of Quakers and Abolition

Quakers and Abolition

Edited by Brycchan Carey and Geoffrey Plank

University of Illinois Press, 2014

This collection of fifteen insightful essays examines the complexity and diversity of Quaker antislavery attitudes across three centuries, from 1658 to 1890. Contributors from a range of disciplines, nations, and faith backgrounds show Quaker's beliefs to be far from monolithic. They often disagreed with one another and the larger antislavery movement about the morality of slaveholding and the best approach to abolition.

Not surprisingly, contributors explain, this complicated and evolving antislavery sensibility left behind an equally complicated legacy. While Quaker antislavery was a powerful contemporary influence in both the United States and Europe, present-day scholars pay little substantive attention to the subject. This volume faithfully seeks to correct that oversight, offering accessible yet provocative new insights on a key chapter of religious, political, and cultural history.

Contributors include Dee E. Andrews, Kristen Block, Brycchan Carey, Christopher Densmore, Andrew Diemer, J. William Frost, Thomas D. Hamm, Nancy A. Hewitt, Maurice Jackson, Anna Vaughan Kett, Emma Jones Lapsansky-Werner, Gary B. Nash, Geoffrey Plank, Ellen M. Ross, Marie-Jeanne Rossignol, James Emmett Ryan, and James Walvin.

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cover of Slavery and Religious Conversion in Portugal's Indian Empire, 1500-1700

Slavery and Religious Conversion in Portugal's Indian Empire, 1500-1700

Stephanie Hassell

Ohio University Press, 2025

In the sixteenth and seventeenth centuries, enslaved Africans and Asians were part of the larger Portuguese project of building and maintaining a Catholic empire in the Indian Ocean. Both the Church and the Crown influenced the owner-slave relationship across households, the most basic organizational unit of power over the populace. Responsible for their enslaved dependents’ conversion to Catholicism, slaveholders became religious stewards whose spiritual duties toward their slaves helped expand the Christian population. This converted population was part of the imperial security apparatus, which conceptualized enslaved Catholics as loyal allies against neighboring Muslim states. They became members of the broader colonial community in which Catholicism also conveyed rights, enabled agency, and provoked household struggles between owners and slaves. Thus, the making of a Catholic empire was a contested process tied to the complex relationships between enslaved individuals, their enslavers, and the Church. The Portuguese Inquisition was a hybrid ecclesiastical and state institution, and its records detail the Crown’s commitment to the creation of a worldwide Catholic empire. Accordingly, inquisitorial encounters brought conversion, slavery, and empire into one field of vision. The Portuguese Inquisition had only one overseas tribunal, located in Goa, India. While most trial records of the Goa Tribunal were destroyed, author Stephanie Hassell has utilized extant sixteenth- and seventeenth-century cases featuring enslaved defendants and witnesses. Her use of thousands of case summaries provides a broader inquisitorial context by showing how prosecutorial trends reflected the anxieties of the Portuguese imperial state. Parish records, ecclesiastical council records, and municipal council records likewise emphasize the significance of religious conversion.

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cover of Slavery and the Catholic Church in the United States: Historical Studies

Slavery and the Catholic Church in the United States

Historical Studies

David J. Endres

Catholic University of America Press, 2023

The intertwining of U.S. Catholicism and race-based slavery is a painful aspect of the Church’s history. Many scholars have shied away from this uncomfortable topic, but in recent years a cadre of historians have studied Catholics’ varied roles: as enslaved persons, slaveholders, defenders of slavery, and, in a few cases, advocates of abolition and emancipation. This collection of nine essays is divided into three sections: enslaved persons and slaveholders, debating abolition and emancipation, and historians and historiography. The studies, many of which are informed by recent archival discoveries, offer a model for historians seeking to understand the relationship between slavery and the Church, not only topically but in terms of methods, contexts, and resources. They contribute to a broader appreciation of religion’s role in race-based slavery and, in doing so, will assist scholars, teachers, and students in the contemporary discussion involving slavery, racism, and their legacies. Slavery and the Catholic Church in the United States witnesses to the fragility of humanity, which is capable of freedom or slavery, brotherhood or hatred. Yet each chapter offers a ray of hope, suggesting how we might acknowledge and respond to this difficult history.
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cover of The Audacious Ministry of Zilpha Elaw: Race, Religion, and Rebellion

The Audacious Ministry of Zilpha Elaw

Race, Religion, and Rebellion

Kimberly D. Blockett

Duke University Press, 2026

The Audacious Ministry of Zilpha Elaw analyzes the life, autobiography, and transatlantic travels of one of the first Black Methodist women ministers in history. A celebrity of her time, hardly any documentation on Zilpha Elaw is left in the historical records of the United States and Britain. In a time before women were allowed to minister in nearly every US Christian denomination, she traveled through the North and South before the Civil War and converted thousands to Methodism before she emigrated to England, where she established another successful itinerant ministry and published a memoir. Kimberly D. Blockett traces the history of misogyny and violence targeting Black worshipers, using Elaw's ever-moving path through the United States and England as a methodology for examining the relationship between geographic spaces, ideology, and subjectivity. By excavating a history purposefully buried into obscurity, The Audacious Ministry of Zilpha Elaw subverts everything we assume we know about race, gender, and faith in nineteenth-century Protestant communities.
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