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5 books match the query 'Social Thought'

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Contesting Sacrifice

Religion, Nationalism, and Social Thought in France

Ivan Strenski

University of Chicago Press, 2002

From the counter-reformation through the twentieth century, the notion of sacrifice has played a key role in French culture and nationalist politics. Ivan Strenski traces the history of sacrificial thought in France, starting from its origins in Roman Catholic theology. Throughout, he highlights not just the dominant discourse on sacrifice but also the many competing conceptions that contested it.

Strenski suggests that the annihilating spirituality rooted in the Catholic model of Eucharistic sacrifice persuaded the judges in the Dreyfus Case to overlook or play down his possible innocence because a scapegoat was needed to expiate the sins of France and save its army from disgrace. Strenski also suggests that the French army's strategy in World War I, French fascism, and debates over public education and civic morals during the Third Republic all owe much to Catholic theology of sacrifice and Protestant reinterpretations of it. Pointing out that every major theorist of sacrifice is French, including Bataille, Durkheim, Girard, Hubert, and Mauss, Strenski argues that we cannot fully understand their work without first taking into account the deep roots of sacrificial thought in French history.

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Settlement Folk

Social Thought and the American Settlement Movement, 1885-1930

Mina Carson

University of Chicago Press, 1990

Mina Carson deftly merges social and intellectual history to reconsider the settlement movement—its Anglo-American roots and evolution, its conflicts and accomplishments. Carson focuses her study on the careers and ideas of settlement founders and leaders, among them Jane Addams, Robert Woods, Mary Simkhovitch, Lillian Wald, and Graham Taylor. She demonstrates how these influential, often charismatic leaders appropriated and adapted certain Victorian values—such as the Social Gospel and the religion of character—to their visions of urban reform through action and experimentation.

These extraordinary individuals left an enduring legacy of beliefs about professional and voluntary responsibility for welfare services. As Carson shows, however, their genius for image creation and their myriad connections with other intellectual and social leaders extended the influence of the settlement ideology in many directions: fostering new attitudes toward the American city and the equality of the sexes, initiating a new social-scientific approach to social problems, and shaping the self-definition of the American educated middle class.

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The Idea of Democratic Capitalism

A Primer to Micheal Novak's Political, Economic, and Social Thought

Robert Felice

Catholic University of America Press, 2026

The Idea of Democratic Capitalism is intended as an introduction to the works of Michael Novak, offering a general framework within which to illustrate the development of the American theologian and political scientist's thought. This framework is based on the idea of establishing a renewed relationship between the spirit of entrepreneurship or economic initiative and the modern Social Doctrine of the Catholic Church, as set out in the social encyclicals of John Paul II: Laborem Exercens, Sollicitudo Rei Socialis and Centesimus Annus. Novak belongs to a tradition of thought stretching from Polybius and the Federalist Papers to the US Constitution and the Church’s social doctrine. This doctrine is an original method of analysing social realities, not a self-contained system. It is a point of reference for developing a civil philosophy engaging with the social sciences and contemporary political and economic thought open to the Christian anthropological perspective. The book is divided into seven parts: A brief biographical and bibliographical profile of the author; an introductory overview outlining the essential aspects of the historical and cultural context in which Novak’s work developed; three central chapters devoted to the themes of order and history within the ideal of 'democratic capitalism', the redefinition of the notion of 'social justice,' and the spirit of initiative or entrepreneurship. Novak presents this as a human virtue that responds to the call of the Creator; and a concise analysis of the influence of Novak’s work in the social sciences and a bibliography of his works.

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The Revival of Pragmatism

New Essays on Social Thought, Law, and Culture

Morris Dickstein, ed.

Duke University Press, 1998

Although long considered the most distinctive American contribution to philosophy, pragmatism—with its problem-solving emphasis and its contingent view of truth—lost popularity in mid-century after the advent of World War II, the horror of the Holocaust, and the dawning of the Cold War. Since the 1960s, however, pragmatism in many guises has again gained prominence, finding congenial places to flourish within growing intellectual movements. This volume of new essays brings together leading philosophers, historians, legal scholars, social thinkers, and literary critics to examine the far-reaching effects of this revival.
As the twenty-five intellectuals who take part in this discussion show, pragmatism has become a complex terrain on which a rich variety of contemporary debates have been played out. Contributors such as Richard Rorty, Stanley Cavell, Nancy Fraser, Robert Westbrook, Hilary Putnam, and Morris Dickstein trace pragmatism’s cultural and intellectual evolution, consider its connection to democracy, and discuss its complex relationship to the work of Emerson, Nietzsche, and Wittgenstein. They show the influence of pragmatism on black intellectuals such as W. E. B. Du Bois, explore its view of poetic language, and debate its effects on social science, history, and jurisprudence. Also including essays by critics of the revival such as Alan Wolfe and John Patrick Diggins, the volume concludes with a response to the whole collection from Stanley Fish.

Including an extensive bibliography, this interdisciplinary work provides an in-depth and broadly gauged introduction to pragmatism, one that will be crucial for understanding the shape of the transformations taking place in the American social and philosophical scene at the end of the twentieth century.

Contributors. Richard Bernstein, David Bromwich, Ray Carney, Stanley Cavell, Morris Dickstein, John Patrick Diggins, Stanley Fish, Nancy Fraser, Thomas C. Grey, Giles Gunn, Hans Joas, James T. Kloppenberg, David Luban, Louis Menand, Sidney Morgenbesser, Richard Poirier, Richard A. Posner, Ross Posnock, Hilary Putnam, Ruth Anna Putnam, Richard Rorty, Michel Rosenfeld, Richard H. Weisberg, Robert B. Westbrook, Alan Wolfe

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The Social Thought of Ortega y Gasset

A Systematic Synthesis in Postmodernism and Interdisciplinarity

John T. Graham

University of Missouri Press, 2001

The Social Thought of Ortega y Gasset is the third and final volume of John T. Graham's massive investigation of the thought of Ortega, the renowned twentieth-century Spanish essayist and philosopher. This volume concludes the synthetic trilogy on Ortega's thought as a whole, after previous studies of his philosophy of life and his theory of history.

As the last thing on which he labored, Ortega's social theory completed what he called a "system of life" in three dimensions—a unity in the plurality of philosophy, history, and sociology as three fundamental disciplines that enter into and overlap each other and other humanities. In this volume, Graham investigates Ortega's social thought as expressed in his central work, Man and People, and in several pragmatic fields (politics, culture, education, and religion), interpreting it all in terms of comprehensive categories of postmodernism and interdisciplinarity. While others have studied Ortega's social thought and recently his postmodernity, no one has done so in the context of his thought as a whole or by such a variety of methods.

The "unity in plurality" of Ortega's system is evident in the broad and varied structure of his sociology, which he intended to serve for postmodern times. His own postmodernism was rooted in Nietzsche but also in the pragmatism—from James, Peirce, and Dewey—that informs all parts of this trilogy.

Ortega was the first educator with an interdisciplinary theory and practice—another aspect of the "unity in plurality" of his system. He found inspiration in both ancient and modern precedents for what he saw as a postmodern method of investigating themes and problems that are common to all the human sciences. Innovations at his Institute of Humanities were early postmodern precedents for a new interdisciplinary social method for use by specialists in a variety of fields. All of those interested in Ortega can utilize such methods to elucidate his thought as a whole as well as to pursue their own collaborative work.