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From June of 1941 through the following summer, Fredericka Martin lived with her husband, Dr. Samuel Berenberg, on remote St. Paul Island in Alaska. During that time, Martin delved into the complex history of the Unangan people, and Before the Storm draws from her personal accounts of that year and her research to present a fascinating portrait of a time and a people facing radical change. A government-ordered evacuation of all Aleuts from the island in the face of World War II, which Martin recounts in her journal, proved but the first step in a long struggle by native peoples to gain independence, and, as editor Raymond L. Hudson explains, Martin came to play a significant role in the effort.

Does history live inside of us? Are we capable of transcending the past or are we destined to repeat it? With understated humor and grace, Once, This Forest Belonged to a Storm wrestles with questions of inheritance, spiritual unrest, the integrity of the self, and humanity’s relationship to the natural world. Excavating both personal and historical trauma and the rippling effects of the Holocaust, Austen Leah Rose writes of “the silence that follows after silence.” The poems in this debut collection map a surreal journey from alienation to belonging, as our speaker floats across the night sky over Los Angeles, communes with Shakespeare in a hotel room, attends a dinner party in outer space, and drifts down a river for fourteen years with her sister.

The twentieth-anniversary edition of the path-clearing study of Cherokee writing in English, with an emphatic refocus on voices from the three Cherokee tribal nations


This Citizenship and Sovereignty Edition of Our Fire Survives the Storm is a thoroughly updated, nationhood-focused, twentieth-anniversary revision of Daniel Heath Justice’s influential study of Cherokee writing in English. Through politically astute and historically grounded readings of diverse texts by citizens of the Cherokee Nation, United Keetoowah Band of Cherokee Indians, and Eastern Band of Cherokee Indians, Justice connects Cherokee literature to Indigenous sovereignty, nationhood, and collective futurity.

Guided by a reparative vision that directly contends with the outdated literary legacies of the book’s first edition, this revision confronts the ongoing harms of unsubstantiated and false Cherokee heritage claims on literary studies, replacing readings of primary texts by unverified claimants with those of Cherokee citizen writers. As Justice addresses issues of accountability, he engages with the past two decades of Indigenous scholarship, fully updating terminology, concepts, and scholarly resources. He expands and deepens the intellectual and historical context for Cherokee literary production introduced in the first edition, and he discusses Cherokee writing and community in the mid-twentieth century, the Cherokee Freedmen’s long struggle for justice, and the future of Cherokee nationhood.

Highlighting the work of authors who illustrate the transformative collective discourses of what it means to be Cherokee, Justice examines the richness of Cherokee literary expression through motifs of roots, removal, and nationhood in traditional stories, speeches, legal and governance documents, memoirs, short stories, novels, and plays. An invitation to reflective criticism, this new edition of Our Fire Survives the Storm is grounded in the belief that Indigenous nationhood is a necessary ethical response to the violence of the settler imaginary.

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Living mindfully with nature during a time of uncertainty

In the midst of the environmental crises of the early twenty-first century, Tamara Dean sought a way to live lightly on the planet. Her quest drew her to a landscape unlike any other: the Driftless area of Wisconsin, a region untouched by glaciers, marked by steep hills and deeply carved valleys, capped with forests and laced with cold, spring-fed streams. There, she confronted, in ways large and small, the challenges of meeting basic needs while facing the ravages of climate change—an experience at once soul-stirring and practical that she recounts in Shelter and Storm.

Dean’s boundless curiosity and gift for storytelling imbue these essays with urgency and a sense of adventure. She invites readers to share in her discoveries while hunting for water, learning that a persistent weed could be food, or burning a hayfield to recreate a prairie. Contending with the fallout of fires, floods, and tornadoes, she offers responses to natural disasters that reflect the importance of community, now and for generations to come. Whether tracking down a rare, blue-glowing firefly, engineering a beaver-friendly waterway to appease a dying neighbor, or building a house of earthen blocks, Dean unites personal experience with science and history, presenting a perspective as informative as it is compelling.

Keenly attentive to the stakes for our planet’s future—and the implications of extreme weather, shifting agricultural practices, and political divides—Shelter and Storm illuminates a thoughtful way forward for anyone concerned about climate change and its far-reaching consequences or for anyone searching, as Dean has, for a more sustainable way to live.

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A study of the ways that southern Presbyterians in the wake of the Civil War contended with a host of cultural and theological questions

Southern Presbyterian theologians enjoyed a prominent position in antebellum southern culture. Respected for both their erudition and elite constituency, these theologians identified the southern society as representing a divine, Biblically ordained order. Beginning in the 1840s, however, this facile identification became more difficult to maintain, colliding first with antislavery polemics, then with Confederate defeat and reconstruction, and later with women’s rights, philosophical empiricism, literary criticisms of the Bible, and that most salient symbol of modernity, natural science.

As Monte Harrell Hampton shows in Storm of Words, modern science seemed most explicitly to express the rationalistic spirit of the age and threaten the Protestant conviction that science was the faithful “handmaid” of theology. Southern Presbyterians disposed of some of these threats with ease. Contemporary geology, however, posed thornier problems. Ambivalence over how to respond to geology led to the establishment in 1859 of the Perkins Professorship of Natural Science in Connexion with Revealed Religion at the seminary in Columbia, South Carolina. Installing scientist-theologian James Woodrow in this position, southern Presbyterians expected him to defend their positions.

Within twenty-five years, however, their anointed expert held that evolution did not contradict scripture. Indeed, he declared that it was in fact God’s method of creating. The resulting debate was the first extended evolution controversy in American history. It drove a wedge between those tolerant of new exegetical and scientific developments and the majority who opposed such openness. Hampton argues that Woodrow believed he was shoring up the alliance between science and scripture—that a circumscribed form of evolution did no violence to scriptural infallibility. The traditionalists’ view, however, remained interwoven with their identity as defenders of the Lost Cause and guardians of southern culture.

The ensuing debate triggered Woodrow’s dismissal. It also capped a modernity crisis experienced by an influential group of southern intellectuals who were grappling with the nature of knowledge, both scientific and religious, and its relationship to culture—a culture attempting to define itself in the shadow of the Civil War and Reconstruction.

A Gulf War memoir that captures the poetry and peril of flight.

Within days of Saddam Hussein’s invasion of Kuwait, the far reaching arm of American airpower sprang into action. The skyscapes of the North Atlantic, Europe, and the Mediterranean became laced with the contrails of great jets flowing day and night toward the Persian Gulf. From the skies, manpower and material poured onto the bleak sands under the ominous clouds of the gathering storm, and in only a few weeks the size of the effort eclipsed that of the Berlin Airlift.

The thousands of crewmembers flying the jets, as well as those servicing and managing them, became the backbone of history’s largest air logistical operation. Many of these men and women were Air Force reservists, and the author participated as a pilot of a C-141B Starlifter with the Mississippi Air National Guard.

Cockrell writes lyrically about flying and about the emotional and intellectual satisfaction enjoyed by those who fly. His focus is on the people recalled to active duty, who flew thousands of hours, coping with fatigue, cracked wings, missile attacks, and, in some cases, deteriorating businesses and families at home. Tail of the Storm gives expression to their love of flight, as well as their dedication to the endangered values of duty, honor, country. This story is good reading—not only for those who share the author’s enthusiasm for flying but also for those who read for pleasure and have a curiosity about a pilot’s world.

This tale of a repressive priest and his small Mexican village during the eighteen months preceding the Revolution of 1910 is a great novel, one that exposes the struggle between human desire and paralyzing fear—fear of humanity, fear of nature, fear of the wrath of God. Agustín Yáñez probes the actions of people caught in life’s currents, enthralling his readers with mounting dramatic tension as he shows that no power can forge saints from the human masses, that any attempt to do so, in fact, often has exactly the opposite result.

Yáñez brings to his work a deep understanding of people—his people—and he illuminates a great truth—that no one, anywhere, seems very strange when we understand the environment that has produced him or her.