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Pigs are everywhere in United States history. They cleared frontiers and built cities (notably Cincinnati, once known as Porkopolis), served as an early form of welfare, and were at the center of two nineteenth-century “pig wars.” American pork fed the hemisphere; lard literally greased the wheels of capitalism.

J. L. Anderson has written an ambitious history of pigs and pig products from the Columbian exchange to the present, emphasizing critical stories of production, consumption, and waste in American history. He examines different cultural assumptions about pigs to provide a window into the nation’s regional, racial, and class fault lines, and maps where pigs are (and are not) to reveal a deep history of the American landscape. A contribution to American history, food studies, agricultural history, and animal studies, Capitalist Pigs is an accessible, deeply researched, and often surprising portrait of one of the planet’s most consequential interspecies relationships.

     The prohibition against pigs is one of the most powerful symbols of Jewish culture and collective memory. Outlawed Pigs explores how the historical sensitivity of Jews to the pig prohibition was incorporated into Israeli law and culture. 
     Daphne Barak-Erez specifically traces the course of two laws, one that authorized municipalities to ban the possession and trading in pork within their jurisdiction and another law that forbids pig breeding throughout Israel, except for areas populated mainly by Christians. Her analysis offers a comprehensive, decade-by-decade discussion of the overall relationship between law and culture since the inception of the Israeli nation-state. 
     By examining ever-fluctuating Israeli popular opinion on Israel's two laws outlawing the trade and possession of pigs, Barak-Erez finds an interesting and accessible way to explore the complex interplay of law, religion, and culture in modern Israel, and more specifically a microcosm for the larger question of which lies more at the foundation of Israeli state law: religion or cultural tradition.

When journalist Josh Wittmore moves from the Illinois bureau of Farm Country News to the newspaper’s national office in Wisconsin, he encounters the biggest story of his young career—just as the paper’s finances may lead to its closure.
    Josh’s big story is that a corporation that plans to establish an enormous hog farm has bought a lot of land along the Tamarack River in bucolic Ames County. Some of the local residents and officials are excited about the jobs and tax revenues that the big farm will bring, while others worry about truck traffic, porcine aromas, and manure runoff polluting the river. And how would the arrival of a large agribusiness affect life and traditions in this tightly knit rural community of family farmers? Josh strives to provide impartial agricultural reporting, even as his newspaper is replaced by a new Internet-only version owned by a former New York investment banker. And it seems that there may be another force in play: the vengeful ghost of a drowned logger who locals say haunts the valley of the Tamarack River.