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A Queer History of Flamenco offers a groundbreaking exploration of flamenco through the lenses of queer theory and cultural studies. Previous histories have provided a largely distorted image about why, where, and how people have done flamenco—as well as who has performed flamenco. Yet feminists, transvestites, butches, femmes, the Spanish Roma, disabled people, guiris, and “incomprehensible” artists have been determined to do things differently without giving up their flamenco status. In this skillful translation of his book Historia queer del flamenco, Fernando López Rodríguez draws on diverse archival materials as well as his own lived experience and artistic practice, unearthing queer flamenco histories, voices, and perspectives that were previously unknown, avoided, or purposely hidden. 

Tracing flamenco’s development from its birth up to the contemporary era, the book places flamenco within significant historical periods such as the Spanish Civil War, Franco’s dictatorship, the transition to democracy, and the economic crisis of 2008, up to contemporary performances of the late 2010s. In taking a queer approach to History, the author abandons antiquated debates about purities and impurities; anecdotes about the lives of artists that are completely detached from their processes of creation; and myths about geniuses who seem to make art alone and completely detached from their collaborators and the historical, social, economic and artistic moment in which they lived. A Queer History of Flamenco is not only about the present and the queerness of people living, performing, or creating in it, but also about flamenco’s past in which so many queer artists and practices and their lives have remained unearthed and unaddressed.

From Kant to Kierkegaard, from Hegel to Heidegger, continental philosophers have indelibly shaped the trajectory of Western thought since the eighteenth century. Although much has been written about these monumental thinkers, students and scholars lack a definitive guide to the entire scope of the continental tradition. The most comprehensive reference work to date, this eight-volume History of Continental Philosophy will both encapsulate the subject and reorient our understanding of it. Beginning with an overview of Kant’s philosophy and its initial reception, the History traces the evolution of continental philosophy through major figures as well as movements such as existentialism, phenomenology, hermeneutics, and poststructuralism. The final volume outlines the current state of the field, bringing the work of both historical and modern thinkers to bear on such contemporary topics as feminism, globalization, and the environment. Throughout, the volumes examine important philosophical figures and developments in their historical, political, and cultural contexts.

The first reference of its kind, A History of Continental Philosophy has been written and edited by internationally recognized experts with a commitment to explaining complex thinkers, texts, and movements in rigorous yet jargon-free essays suitable for both undergraduates and seasoned specialists. These volumes also elucidate ongoing debates about the nature of continental and analytic philosophy, surveying the distinctive, sometimes overlapping characteristics and approaches of each tradition. Featuring helpful overviews of major topics and plotting road maps to their underlying contexts, A History of Continental Philosophy is destined to be the resource of first and last resort for students and scholars alike.

The typical image of a Dreamer is an undocumented Latinx youth—brought to the U.S. through no choice of their own—who excels academically and aspires to contribute to the U.S. economy. This image has engendered political good will and helped push through an executive order that created Deferred Action for Childhood Arrivals, but it is limited. It fails to account for the full spectrum of diversity among undocumented youth. It also leaves the Dreamer figure stuck in a stage of youth and innocence waiting for immigration reform to allow them to finally transition to adulthood. There is little room in the Dreamer narrative for navigating complex family obligations, employment, entering adult relationships, or other markers of adulthood. In Beyond Dreamers, sociologists Sofya Aptekar and Amy Hsin examine how undocumented young adults navigate the transition to adulthood.

Drawing on more than one hundred interviews with a racially and ethnically diverse group of undocumented college students in New York City, with and without DACA authorization, Aptekar and Hsin show that there is no single undocumented experience. They find that while legal status matters enormously, its impacts are influenced by race, national origin, gender, class, sexuality, family resources, educational institutions, neighborhood contexts, and access to local and transnational co-ethnic communities and labor markets. These forces not only shape the kinds of opportunities available to undocumented young adults, but how they choose to approach disclosing their undocumented status and interact with family, peers, employers, professors, and police. 

Aptekar and Hsin pay particular attention to the effect of one’s mode of entry into the United States, highlighting the distinction between visa overstayers and those who entered the country without inspection. This highly consequential divide shapes early experiences of illegality, labor market options, exposure to surveillance and precarity, and the possibility of adjusting status. Individuals who overstay their visas have more avenues to adjust their undocumented status, including family sponsorship and marriage to U.S. citizens. Opportunities for legalization are much more restricted for those who made unauthorized border crossings. If these immigrant youth want to adjust their status, they are required to leave the country and remain abroad for at least ten years to do so. Other methods of adjusting their status, such as claiming extreme hardship on their American families or trying to obtain visas for victims of crime or parental abuse or neglect, are extremely difficult to obtain, costly, and can lead to division in families, making legalization all but impossible and, therefore, limiting youths’ opportunities. Thus, mode of entry strongly influences how some young adults imagine their future lives in the U.S. and beyond.

Beyond Dreamers deftly underscores how deeply legal uncertainty continues to structure the lives of undocumented young adults.

Celebrations of the “transgender tipping point” in the second decade of the twenty-first century occurred at the same time of heightened debates and anxieties about immigration in the United States. On Transits and Transitions explores what the increased visibility of trans people in the public sphere means for trans migrants and provides a counter-narrative to the dominant discourse that the inclusion of transgender issues in law and policy represents the progression of legal equality for trans communities. Focusing on the intersection of immigration and trans rights, Josephson presents a careful and innovative examination of the processes by which the category of transgender is produced through and incorporated into the key areas of asylum law, marriage and immigration law, and immigration detention policies. Using mobility as a critical lens, On Transits and Transitions captures the insecurity and precarity created by U.S. immigration control and related processes of racialization to show how im/mobility conditions citizenship and national belonging for trans migrants in the United States.

Transitions: Legal Change, Legal Meanings illustrates the various intersections, crises, and shifts that continually occur within the law, and how these moments of change interact with and comment on contemporary society.