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The disappointing results of over two decades of activism in the supposedly more liberal climate of post-communist democracies prompted András Bíró, Hungarian journalist and renowned human rights activist to put down his reflections about the situation of Roma in Eastern Europe. These thoughts in turn stimulated insightful responses from two scholars of the subject: Nicolae Gheorghe, an ethnic Roma living in Romania, and Martin Kovats, among others special advisor on Roma issues to the European Commission in Brussels.These authors do not shrink from expressing forthright views, as in discussing the apparent conflict between certain human rights values and what some regard as ‘traditional’ Roma culture and in exploring difficulties and ambiguities implicit in using the term ‘Roma’. The respective merits of ethnically based Roma political parties as opposed to a civic approach are also examined.The three essays challenged other stakeholders who discussed the burning issues raised therein at a workshop, the distilled text of which constitutes the fourth chapter of the book. While no straightforward solutions are offered the pre-eminence of the main contributors and the lively ensuing conference arguments guarantee that this book will become a touchstone for future debate in a time when pro-Roma policies are facing ever-growing threats amidst the crisis in Europe.

The 1992–95 war in Bosnia-Herzegovina following the dissolution of socialist Yugoslavia became notorious for “ethnic cleansing” and mass rapes targeting the Bosniac (Bosnian Muslim) population. Postwar social and political processes have continued to be dominated by competing nationalisms representing Bosniacs, Serbs, and Croats, as well as those supporting a multiethnic Bosnian state, in which narratives of victimhood take center stage, often in gendered form. Elissa Helms shows that in the aftermath of the war, initiatives by and for Bosnian women perpetuated and complicated dominant images of women as victims and peacemakers in a conflict and political system led by men. In a sober corrective to such accounts, she offers a critical look at the politics of women’s activism and gendered nationalism in a postwar and postsocialist society.