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This special issue of differences explores what light Frankfurt School critical theory can shed on contemporary problematics in feminist theory. In contrast to the relatively extensive employment of the work of Jürgen Habermas for this purpose, this special issue focuses on other major thinkers of the Frankfurt School, especially Horkheimer, Adorno, and Benjamin.

The papers in this volume are from the seventeenth Japanese/Korean Linguistics Conference, which was held at the University of California, Los Angeles in November of 2007. The articles cover a broad range of topics in Japanese and Korean linguistics, including phonology, morphology, syntax, semantics, historical linguistics, discourse analysis, prosody, psycholinguistics, sociolinguistics, acquisition, and grammaticalization.

Since 1978, the Ocean Yearbook has published original, peer-reviewed articles and reference materials for students and practitioners of international law, ocean development, coastal zone management, foreign policy, and strategic studies. Coverage includes the global management of marine resources, international law and environmental policy.

Ocean Yearbook is a collaborative initiative of the International Ocean Institute and the Marine and Environmental Law Programme at Dalhousie University Law School.

Originally published in 1903, The Souls of Black Folk is W. E. B. Du Bois’s biting critique of the racist and nationalist ideologies that animated the political culture of post-Reconstruction, Jim Crow America. This special issue of Public Culture celebrates and considers the influence of Souls during the last one hundred years. Featuring the work of a new generation of Du Bois scholars, it suggests that a full appreciation of Souls requires reading it as both literary art and political theory.

This collection relies on the language of literary aesthetics to examine Du Bois’s political agenda and, conversely, on varying accounts of that political agenda to assess his aesthetic choices. It also helps us understand why Souls became a literary and political classic and has played such a decisive role in the formation of twentieth-century African American literature and political thought. The essays explore a variety of topics, including the possibility that Souls was modeled on Richard Wagner’s idea of a total artwork, Du Bois’s thinking about the political significance of homosociality, and the interplay of racialism, nationalism, and globalism in Souls.

Contributors. Anne E. Carroll, Vilashini Cooppan, Robert Gooding-Williams, Sheila Lloyd, Dwight A. McBride, Charles I. Nero, Cheryl A. Wall, Alexander G. Weheliye

This volume explores the varieties of relationships formed between science and civil society, at both the conceptual and institutional levels, since the late seventeenth century. It brings together general historians and historians of science with different national perspectives to confront the various ways sin which science and civil society have shaped one another in different times and places. How, when, and why did science become intertwined in the network of voluntary associations, professional groups and other institutions we understand as comprising "civil society"? How has science affected the ideology of civil society and thus the legitimacy of political authority in historical contexts as different as late eighteenth-century America, mid nineteenth-century Germany, and early twentieth-century China? How have scientists made use of the ideological links between science and civil political discourse to further their own professional ends? In contrast to much recent writing on civil society, this volume does not aim at making normative pronouncements about the role of civil society in promoting democratic polities, nor does it attempt to weigh the role of science in democracy. Instead, the essays examine how the fruitful interplay of beliefs concerning science and civil society has worked to legitimize the institutional forms of civil society and naturalize its ideologies, while at the same time giving to science its overwhelmingly powerful role in public life.

This special issue of GLQ celebrates the twenty-fifth anniversary of the publication of Gayle Rubin’s groundbreaking essay, “Thinking Sex: Notes for a Radical Theory of the Politics of Sexuality.” Credited with inaugurating the contemporary field of sexuality studies, Rubin’s essay calls for an “autonomous theory and politics specific to sexuality.” Looking at the intellectual and political gains of sexual freedom movements over the past two decades, “Rethinking Sex” explores the critical and activist afterlife of the controversial 1982 Barnard College Conference on Sexuality, where Rubin originally presented the essay.
In her contribution to this special issue, Rubin reflects on her earlier essay and examines developments in “pro-sex” feminism since the publication of “Thinking Sex.” Other noted scholars assess the significance of Rubin’s work for histories of sexuality and for new areas in queer studies, such as transgender studies, disability studies, and transnational studies. In honoring Rubin’s scholarship, the contributors address the history of sexual theory and politics and the forms that they might take in the twenty-first century.

The Collected Letters of Thomas and Jane Welsh Carlyle offer a window onto the lives of two of the Victorian world’s most accomplished, perceptive, and unusual inhabitants. Scottish writer and historian Thomas Carlyle and his wife, Jane Welsh Carlyle, attracted to them a circle of foreign exiles, radicals, feminists, revolutionaries, and major and minor writers from across Europe and the United States. The collection is regarded as one of the finest and most comprehensive literary archives of the nineteenth century.

This special issue is devoted to exploring the highly contested cultural and political space that makes up contemporary Taiwan. Examining a range of topics—from social formations, institutions, and legal discourse to popular culture, literary creativity, and cinematic representation—contributors to “The Cultural ‘State’ of Contemporary Taiwan” define what it means to live in Taiwan.

The seven essays in this issue represent a broad spectrum of academic approaches that include sociology, anthropology, legal studies, film studies, literary studies, and cultural theory. One essay investigates Taiwanese who have relocated to Shanghai in search of a secure economic future. Another uses psychoanalysis to examine potentially fascist representations of Taiwan in Japanese manga. The third essay addresses the legal status of women in Taiwan in various marital situations and historical periods. The fourth discusses literary representations of the juancun, or soldiers’ villages, which were common enclaves for retired military personnel and their families. Also featured in this issue are explorations of literary portrayals of the aftermath of the February 28, 1947, massacre and resulting White Terror events, as well as a consideration of the philanthropy practiced by the massive Ciji corporation, which holds more power in the world than Taiwan’s recognized government. The final essay offers a careful study of the films of Cai Mingliang and Chen Guofu and focuses on the way that contemporary Taiwanese cinema handles questions of consumer society, urban alienation, and sexual and emotional relationships.