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13 books match the query 'What Is'

cover of A New Anatomy of Storyworlds: What Is, What If, As If

A New Anatomy of Storyworlds

What Is, What If, As If

Marie-Laure Ryan

The Ohio State University Press, 2022

The question of how narratives actually do the work of world-building transcends disciplines: from cosmology to philosophy, digital culture, popular culture, and literary theory. In A New Anatomy of Storyworlds, Marie-Laure Ryan investigates the narratological importance of the concept of world in its various manifestations. She uses a wide array of works—from Sokal’s hoax to Maus, from Saussure to Barthes, from Kafka to virtual reality—to interrogate key narratological concepts. By revisiting and redefining concepts such as narrator, plot, character, fictionality, mimesis, and diegesis, Ryan reexamines the major controversies that have enlivened narratology: Does narrative necessarily involve a narrator? Is the notion of implied author useful? Do texts that challenge our experience of the real world require a different narratology? Is the distinction between fictional and factual narratives gradual or binary? Ultimately, Ryan grounds narratology in the concept of world to propose an alternative to the rhetorical, feminist, unnatural, and cognitive approaches that currently dominate the field, thus broadening the frame through which we view story and world-building.
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cover of A Rhetoric of Bourgeois Revolution: The Abbe Sieyes and What is the Third Estate?

A Rhetoric of Bourgeois Revolution

The Abbe Sieyes and What is the Third Estate?

William H. Jr. Sewell

Duke University Press, 1994

What Is the Third Estate? was the most influential pamphlet of 1789. It did much to set the French Revolution on a radically democratic course. It also launched its author, the Abbé Sieyes, on a remarkable political career that spanned the entire revolutionary decade. Sieyes both opened the revolution by authoring the National Assembly’s declaration of sovereignty in June of 1789 and closed it in 1799 by engineering Napoleon Bonaparte’s coup d’état.
This book studies the powerful rhetoric of the great pamphlet and the brilliant but enigmatic thought of its author. William H. Sewell’s insightful analysis reveals the fundamental role played by the new discourse of political economy in Sieyes’s thought and uncovers the strategies by which this gifted rhetorician gained the assent of his intended readers—educated and prosperous bourgeois who felt excluded by the nobility in the hierarchical social order of the old regime. He also probes the contradictions and incoherencies of the pamphlet’s highly polished text to reveal fissures that reach to the core of Sieyes’s thought—and to the core of the revolutionary project itself.
Combining techniques of intellectual history and literary analysis with a deep understanding of French social and political history, Sewell not only fashions an illuminating portrait of a crucial political document, but outlines a fresh perspective on the history of revolutionary political culture.
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cover of PLOTINUS Ennead I.1: What is the Living Thing? What is Man?: Translation with an Introduction and Commentary

PLOTINUS Ennead I.1

What is the Living Thing? What is Man?: Translation with an Introduction and Commentary

Gerard O'Daly

Parmenides Publishing, 2017


Ennead I.1 is a succinct and concentrated analysis of key themes in Plotinus' psychology and ethics. It focuses on the soul-body relation, discussing various Platonic, Aristotelian, and Stoic views before arguing that there is only a soul-trace in the body (forming with the body a “compound”), while the reasoning soul itself is impassive and flawless. The soul-trace hypothesis is used to account for human emotions, beliefs, and perceptions, and human fallibility in general. Its problematic relation to our rational powers, as well as the question of moral responsibility, are explored. Plotinus develops his original and characteristic concept of the self or “we,” which is so called because it is investigated as something common to all humans (rather than a private individual self), and because it is multiple, referring to the reasoning soul or to the “living thing” composed of soul-trace and body. Plotinus explores the relation between the “we” and consciousness, and also its relation to the higher metaphysical entities, the Good, and Intellect.
 
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cover of Renaissance Drama 40: What is Renaissance Drama?

Renaissance Drama 40

What is Renaissance Drama?

William N. West

Northwestern University Press, 2012

In this fortieth volume of Renaissance Drama, we pause again, not with the idea that we could define, or even describe, what might be, ought to be, or is included in the study of Renaissance drama (or if it is even always or ever the Renaissance, or the drama, that we study). But this does not even seem to have been what moved the first conversations that became "Research Opportunities" and Renaissance Drama. Rather, as they seem to have felt, we want to look at where we are and where our studies might lead us, and we too think we might as well make a beginning. For this issue, the editors invited a number of scholars working on different kinds of Renaissance drama, in a variety of ways and in several languages, to contribute brief essays addressing the state of the field of Renaissance drama, "the field" being convenient shorthand for the practical but productive indefinition under which we carry out our research and publish Renaissance Drama. In particular we asked them to consider these questions:

  • How and with what effects has the study of Renaissance drama (or early modern performance) changed over the past half-century?
  • What now is Renaissance drama?  What could Renaissance drama become?
  • What do you see as the most exciting (or least productive) development in the field?
  • How have other developments in literary studies, performance studies, or other historical periods affected work in the field?
  • What is missing from work in the field that it would be desirable to include or revive?
  • Are there strategies you would propose for working through the divisions in the field based on national boundaries, between languages and traditions, or between canonical figures like Shakespeare, Molière, and other kinds of work?  What kinds of distinctions do you see in the field?  How are they useful or misleading?
  • What new avenues in the field should open up further?  Where should we look now?
  • What is the most important work being done, or remaining to be done?
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cover of Text, Image, and Otherness in Children's Bibles: What is in the Picture.

Text, Image, and Otherness in Children's Bibles

What is in the Picture.

Caroline Vander Stichele

SBL Press, 2012

Children’s Bibles are often the first encounter people have with the Bible, shaping their perceptions of its stories and characters at an early age. The material under discussion in this book not only includes traditional children’s Bibles but also more recent phenomena such as manga Bibles and animated films for children. The book highlights the complex and even tense relationship between text and image in these Bibles, which is discussed from different angles in the essays. Their shared focus is on the representation of “others”—foreigners, enemies, women, even children themselves—in predominantly Hebrew Bible stories. The contributors are Tim Beal, Ruth B. Bottigheimer, Melody Briggs, Rubén R. Dupertuis, Emma England, J. Cheryl Exum, Danna Nolan Fewell, David M. Gunn, Laurel Koepf, Archie Chi Chung Lee, Jeremy Punt, Hugh S. Pyper, Cynthia M. Rogers, Mark Roncace, Susanne Scholz, Jaqueline S. du Toit, and Caroline Vander Stichele.
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cover of What Is A Poet?

What Is A Poet?

Hank Lazer

University of Alabama Press, 1987

This book discusses the extent of distrust and the extent of the misunderstandings that exist in the poetry world.

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cover of What Is a Dog?

What Is a Dog?

Raymond Coppinger and Lorna Coppinger

University of Chicago Press, 2016

Of the world’s dogs, less than two hundred million are pets, living with humans who provide food, shelter, squeaky toys, and fashionable sweaters. But roaming the planet are four times as many dogs who are their own masters—neighborhood dogs, dump dogs, mountain dogs. They are dogs, not companions, and these dogs, like pigeons or squirrels, are highly adapted scavengers who have evolved to fit particular niches in the vicinity of humans. In What Is a Dog? experts on dog behavior Raymond and Lorna Coppinger present an eye-opening analysis of the evolution and adaptations of these unleashed dogs and what they can reveal about the species as a whole.

Exploring the natural history of these animals, the Coppingers explain how the village dogs of Vietnam, India, Africa, and Mexico are strikingly similar. These feral dogs, argue the Coppingers, are in fact the truly archetypal dogs, nearly uniform in size and shape and incredibly self-sufficient. Drawing on nearly five decades of research, they show how dogs actually domesticated themselves in order to become such efficient scavengers of human refuse. The Coppingers also examine the behavioral characteristics that enable dogs to live successfully and to reproduce, unconstrained by humans, in environments that we ordinarily do not think of as dog friendly.

Providing a fascinating exploration of what it actually means—genetically and behaviorally—to be a dog, What Is a Dog? will undoubtedly change the way any beagle or bulldog owner will reflect on their four-legged friend.
 
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cover of What Is a Person?: AN ETHICAL EXPLORATION

What Is a Person?

AN ETHICAL EXPLORATION

James W. Walters

University of Illinois Press, 1997

      At a time when technology can sustain marginal life, it is ever more
        important to understand what constitutes a person. What are the medical,
        ethical, moral, mental, legal, and philosophical criteria that determine
        protectable human life?
      Following immediately on the publication of his highly praised book Choosing
        Who's to Live, James Walters addresses with depth and wisdom another
        ambitious and complicated matter: determining the nature of personhood.
        By providing a much-needed religious/philosophical context for the discussion--examining
        contemporary thinking on just what constitutes valuable life--Walters
        broadens his inquiry beyond the human to include other animals and deals
        with the phenomenon of anencephalic infants, those who are born without
        higher brains.
      Searching for a measurable and humane standard of personhood, Walters
        looks at the current definition of it and declares it inadequate--offering
        instead the idea of proximate personhood, with criteria for helping to
        determine which individuals possess a unique claim to life.
 
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cover of What Is a Person?: Rethinking Humanity, Social Life, and the Moral Good from the Person Up

What Is a Person?

Rethinking Humanity, Social Life, and the Moral Good from the Person Up

Christian Smith

University of Chicago Press, 2010

What is a person? This fundamental question is a perennial concern of philosophers and theologians. But, Christian Smith here argues, it also lies at the center of the social scientist’s quest to interpret and explain social life. In this ambitious book, Smith presents a new model for social theory that does justice to the best of our humanistic visions of people, life, and society.

Finding much current thinking on personhood to be confusing or misleading, Smith finds inspiration in critical realism and personalism. Drawing on these ideas, he constructs a theory of personhood that forges a middle path between the extremes of positivist science and relativism. Smith then builds on the work of Pierre Bourdieu, Anthony Giddens, and William Sewell to demonstrate the importance of personhood to our understanding of social structures. From there he broadens his scope to consider how we can know what is good in personal and social life and what sociology can tell us about human rights and dignity.

Innovative, critical, and constructive, What Is a Person? offers an inspiring vision of a social science committed to pursuing causal explanations, interpretive understanding, and general knowledge in the service of truth and the moral good.

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cover of What Is a World?: On Postcolonial Literature as World Literature

What Is a World?

On Postcolonial Literature as World Literature

Pheng Cheah

Duke University Press, 2016

In What Is a World? Pheng Cheah, a leading theorist of cosmopolitanism, offers the first critical consideration of world literature’s cosmopolitan vocation.  Addressing the failure of recent theories of world literature to inquire about the meaning of world, Cheah articulates a normative theory of literature’s world-making power by creatively synthesizing four philosophical accounts of the world as a temporal process: idealism, Marxist materialism, phenomenology, and deconstruction. Literature opens worlds, he provocatively suggests, because it is a force of receptivity. Cheah compellingly argues for postcolonial literature’s exemplarity as world literature through readings of narrative fiction by Michelle Cliff, Amitav Ghosh, Nuruddin Farah, Ninotchka Rosca, and Timothy Mo that show how these texts open up new possibilities for remaking the world by negotiating with the inhuman force that gives time and deploying alternative temporalities to resist capitalist globalization.
 
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cover of What Is an Event?

What Is an Event?

Robin Wagner-Pacifici

University of Chicago Press, 2017

We live in a world of breaking news, where at almost any moment our everyday routine can be interrupted by a faraway event. Events are central to the way that individuals and societies experience life. Even life’s inevitable moments—birth, death, love, and war—are almost always a surprise. Inspired by the cataclysmic events of September 11, Robin Wagner-Pacifici presents here a tour de force, an analysis of how events erupt and take off from the ground of ongoing, everyday life, and how they then move across time and landscape.

What Is an Event? ranges across several disciplines, systematically analyzing the ways that events emerge, take shape, gain momentum, flow, and even get bogged down. As an exploration of how events are constructed out of ruptures, it provides a mechanism for understanding eventful forms and flows, from the micro-level of individual life events to the macro-level of historical revolutions, contemporary terrorist attacks, and financial crises. Wagner-Pacifici takes a close look at a number of cases, both real and imagined, through the reports, personal narratives, paintings, iconic images, political posters, sculptures, and novels they generate and through which they live on. What is ultimately at stake for individuals and societies in events, Wagner-Pacifici argues, are identities, loyalties, social relationships, and our very experiences of time and space. What Is an Event? provides a way for us all—as social and political beings living through events, and as analysts reflecting upon them—to better understand what is at stake in the formations and flows of the events that mark and shape our lives.
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cover of What Is the Good Life?

What Is the Good Life?

Luc Ferry

University of Chicago Press, 2005

Has inquiry into the meaning of life become outmoded in a universe where the other-worldiness of religion no longer speaks to us as it once did, or, as Nietzsche proposed, where we are now the creators of our own value? Has the ancient question of the "good life" disappeared, another victim of the technological world? For Luc Ferry, the answer to both questions is a resounding no.

In What Is the Good Life? Ferry argues that the question of the meaning of life, on which much philosophical debate throughout the centuries has rested, has not vanished, but at the very least the question is posed differently today. Ferry points out the pressures in our secularized world that tend to reduce the idea of a successful life or "good life" to one of wealth, career satisfaction, and prestige. Without deserting the secular presuppositions of our world, he shows that we can give ourselves a richer sense of life's possibilities. The "good life" consists of harmonizing life's different forces in a way that enables one to achieve a sense of personal satisfaction in the realization of one's creative abilities.
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