A SCHOLARLY BOOK REPOSITORY
Contributors explore such topics as the relationship of the “California novels” to Pynchon’s more historical and encyclopedic works; the significance of California's beaches, deserts, forests, freeways, and “hieroglyphic” suburban sprawl; the California-inspired noir tradition; and the surprising connections to be uncovered between drug use and realism, melodrama and real estate, private detection and the sacred. The authors bring insights to bear from an array of critical, social, and historical discourses, offering new ways of looking not only at Pynchon’s California novels, but at his entire oeuvre. They explore both how the history, geography, and culture of California have informed Pynchon’s work and how Pynchon’s ever-skeptical critical eye has been turned on the state that has been, in many ways, the flagship for postmodern American culture.
CONTRIBUTORS: Hanjo Berressem, Christopher Coffman, Stephen Hock, Margaret Lynd, Scott MacLeod, Scott McClintock, Bill Millard, John Miller, Henry Veggian
is a provocative, intelligent analysis of V., The Crying of Lot 49, Gravity's
Rainbow, and Vineland. Hanjo Berrssem examines these works in the
light of post-structuralist thought and literary theory, investigating the notion
of subjectivity and the relations between the subject, culture, and language.
Setting aside clichés of Tchaikovsky as a tortured homosexual and naively confessional artist, Philip Ross Bullock paints a new and vivid portrait of the composer that weaves together insights into his music with a sensitive account of his inner emotional life. He looks at Tchaikovsky’s appeal to wealthy and influential patrons such as Nadezhda von Meck and Tsar Alexander III, and he examines Russia’s growing hunger at the time for serious classical music. Following Tchaikovsky through his celebrity up until his 1891 performance at New York’s Carnegie Hall and his honorary doctorate at the University of Cambridge, Bullock offers an accessible but deeply informed window onto Tchaikovsky’s life and works.
The Pyramid under the Cross looks at the epic project of Christianization as well as the limits of the Spanish spiritual colonizers' power to accomplish it. The book focuses on activities of Franciscan missionaries who, as the first religious order to arrive, occupied the most important political and social centers in the Valley of Mexico and set the strategies of evangelization that others would follow. One such activity, the Nahua theater of evangelization, is represented as an exemplary case of the inevitable cultural negotiation involved in the missionary process. The author explores not only the imposition of a Eurocentric worldview upon the Nahua but also the hybridization of this view as the spiritual colonizer attempted to encompass a new non-Western constituency and the latter interpreted Christianity according to its own cultural paradigms.
The book treats a wide range of texts—the Historia eclesiástica indiana, the Confessionario Mayor, the Coloquios de los Doce, and more—both by renowned Franciscan figures such as Gerónimo de Mendieta, Alonso de Molina, Bernardino de Sahagún, and by Nahua grammarians Antonio Valeriano de Azcapotzalco, Andrés Leonardo de Tlatelolco, and others. Díaz Balsera engages the cultural constraints of all the actors in the episodes she relates in order to show how the exchange between them resulted in the appropriation and/or alteration of the Spanish discourses of spiritual domination—sometimes even in their breakdown—and how it brought about the emergence of Nahua Christian subjects that would never fully leave behind their ancient ways of relating to the gods.
The Pyramid under the Cross will be of interest to readers in the areas of Hispanic literatures, history, religion, anthropology, Latin American and cultural studies, and to those working in the field of colonial studies.
2008 — Leeds Honor Book in Urban Anthropology – Society for Urban, National, and Transnational/Global Anthropology
Living in Egypt at the turn of the millennium, cultural anthropologist L. L. Wynn was struck by the juxtapositions of Western, Gulf Arab, and Egyptian viewpoints she encountered. For some, Egypt is the land of mummies and pharaohs. For others, it is a vortex of decadence, where nightlife promises a chance to salivate over belly dancers and maybe even glimpse a movie star. Offering a new approach to ethnography, Pyramids and Nightclubs examines cross-cultural encounters to bring to light the counterintuitive ways in which Egypt is defined.
Guiding readers on an armchair journey that introduces us to Russian and Australian belly dancers on Nile cruise ships, Egyptian rumors about an Arab prince and his royal entourage, Saudi girls looking for a less restrictive dating scene, and other visitors to this "antique" land, Wynn uses the lens of travel and tourism to depict a fascinating and often surprising version of Egypt, while exploring the concept of stereotype itself. Tracing the history of Western and Arab fascination with Egypt through spurious hunts for lost civilizations and the new economic disparities brought about by the oil industry, Pyramids and Nightclubs ultimately describes the ways in which moments of cultural contact, driven by tourism and labor migration, become eye-opening opportunities for defining self and other.
A pyramid in front of the Louvre. Buffalo Bill's Wild West Show and The Rite of Spring. Schoenberg and Shirley Temple. Just as the odd juxtapositions of Modernism produced a new way of seeing, so now collage, in the hands of Glenn Watkins, offers a new perspective on the art of our age. A rich and revealing picture of twentieth-century music and the arts, Watkins' work shows us what our present Postmodern aesthetic owes to our Modernist past.
Behind the many guises of Modernism we find an appetite for opposing impulses: the exotic and the home-grown, high and low, black and white, the passionate and the cool, the cerebral and the instinctive. Watkins shows us these oppositions at play in the music of Stravinsky and Ravel, Debussy and Schoenberg, Ives, Satie, Hindemith, Ellington, and Gershwin, in the art of Picasso and the Cubists, Cocteau, Léger, Brancusi and Noguchi, in the anthologies of Nancy Cunard and Main Locke, in the ballet companies of Sergei Diaghilev and Rolf de Math, and in the performances of josephine Baker. Throughout, collage asserts its power to enlighten through juxtaposition, resist resolution, sponsor pluralism, and promote understanding of an order that eludes all edicts.
The masks of Oskar Schlemmer, of japanese No drama, and of the commedia dell'arte, the mythologies attendant to the retrieval of folk traditions and the emergence of jazz, and the mass relocation of artists in a time of war-all have a place in this depiction and assessment of the legacy of Modernism. A heady exploration of questions surrounding Primitivism, Orientalism, and technology as they surface at either end of our century, this book exposes the millennial preoccupations mutually invested in our search for "first times" and our convictions about "the end of culture"
In the last decade, fire has blasted into public attention. California’s blazes have captured national and global media interest with their drama and urgency. Expand the realm of fire to include the burning of fossil fuels, and the fire story also subsumes climate change. Renowned fire historian Stephen J. Pyne argues that the relationship between fire and humans has become a defining feature of our epoch, and he reveals how Yosemite offers a cameo of how we have replaced an ice age with a fire age: the Pyrocene.
Organized around a backcountry trek to a 50-year experiment in restoring fire, Pyrocene Park describes the 150-year history of fire suppression and management that has led us, in part, to where the park is today. But there is more. Yosemite’s fire story is America’s, and the Earth’s, as it shifts from an ice-informed world to a fire-informed one. Pyrocene Park distills that epic story into a sharp miniature.
Flush with people, ideas, fires, and controversy, Pyrocene Park is a compelling and accessible window into the American fire scene and the future it promises.
2020 Choice Outstanding Academic Title
Winner of the 2020 Turriano Prize from ICOHTEC
Short-listed and highly commended for the Antibiotic Guardian Award from Public Health England
Long-listed for the Michel Déon Prize from the Royal Irish Academy
Pyrrhic Progress analyses over half a century of antibiotic use, regulation, and resistance in US and British food production. Mass-introduced after 1945, antibiotics helped revolutionize post-war agriculture. Food producers used antibiotics to prevent and treat disease, protect plants, preserve food, and promote animals’ growth. Many soon became dependent on routine antibiotic use to sustain and increase production. The resulting growth of antibiotic infrastructures came at a price. Critics blamed antibiotics for leaving dangerous residues in food, enabling bad animal welfare, and selecting for antimicrobial resistance (AMR) in bacteria, which could no longer be treated with antibiotics. Pyrrhic Progress reconstructs the complicated negotiations that accompanied this process of risk prioritization between consumers, farmers, and regulators on both sides of the Atlantic. Unsurprisingly, solutions differed: while Europeans implemented precautionary antibiotic restrictions to curb AMR, consumer concerns and cost-benefit assessments made US regulators focus on curbing drug residues in food. The result was a growing divergence of antibiotic stewardship and a rise of AMR. Kirchhelle’s comprehensive analysis of evolving non-human antibiotic use and the historical complexities of antibiotic stewardship provides important insights for current debates on the global burden of AMR. This Open Access ebook is available under a CC-BY-NC-ND license, and is supported by a generous grant from Wellcome Trust.
As the driving force behind the Allied effort in World War I, France willingly shouldered the heaviest burden. In this masterful book, Robert Doughty explains how and why France assumed this role and offers new insights into French strategy and operational methods.
French leaders, favoring a multi-front strategy, believed the Allies could maintain pressure on several fronts around the periphery of the German, Austrian, and Ottoman empires and eventually break the enemy's defenses. But France did not have sufficient resources to push the Germans back from the Western Front and attack elsewhere. The offensives they launched proved costly, and their tactical and operational methods ranged from remarkably effective to disastrously ineffective.
Using extensive archival research, Doughty explains why France pursued a multi-front strategy and why it launched numerous operations as part of that strategy. He also casts new light on France's efforts to develop successful weapons and methods and the attempts to use them in operations.
An unparalleled work in French or English literature on the war, Pyrrhic Victory is destined to become the standard account of the French army in the Great War.
In twenty absorbing vignettes, The Python Killer renders a vivid portrayal of Nzema life. An unobtrusive observer, Grottanelli gives center stage to the Nzema narrators who tell their own vibrant, delightful, and mystical stories. This exotic world of coconut groves, nza (palm wine), cassava, and poisonous snakes is inhabited by a people who believe in sinister witches, oracles, jealous gods, and angry nwomenle (ghosts) to whom they offer "sheep, some rice, eggs, and drinks, including two bottles of Coca-Cola." Witches are all the more dreaded for their habit of stealing their female kin's wombs and for their faculty of turning instantly into hogs, snakes, or millipedes. Men, even if nominally Christian, may have as many wives as they can afford. Ghosts haunt the ocean beaches by night and may even sneak into villages and homes.
The Python Killer joins a growing number of recent works in anthropology that emphasize the voices of indigenous peoples. To provide a foundation for the stories, Grottanelli discusses the history, family ties, and beliefs of the Nzema in an introduction, and in an appendix he offers a theory of witchcraft as allegory. The only anthropologist to have lived among the Nzema, Grottanelli brings the realities of their lives to anthropologists, Africanists, and curious readers.
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