Unlocking the hidden patterns of knowledge—where science, art, and philosophy speak a common language

Hermes III: Translation is the third volume in Michel Serres’s renowned Hermes series, an ambitious exploration of the deep interconnections among disparate fields of knowledge. While Hermes II: Interference traced the overlapping echoes of ideas across realms, Hermes III moves to translate the structural logics of one field—be it genetics, painting, or philosophy—into the language of another. Revealing how the humanities, science, and art share hidden combinatory architectures, Serres exposes the underlying unity of knowledge systems typically thought distinct.

Through an array of examples—from Monod’s Chance and Necessity to works by Descartes, Leibniz, Comte, Turner, and Roumain—Serres shows how translation uncovers informational and mathematical patterns that shape both ancient and modern thought. This illuminating methodology leads Serres to issue a stark warning: when knowledge is detached from its guiding purpose, it becomes vulnerable to appropriation by destructive political forces.

Yet Serres’s vision remains ultimately hopeful. By tracing knowledge systems back to their mythic and structural roots, Hermes III: Translation gestures toward more harmonious relationships between fields. A rare synthesis of philosophy, science, art, and literature, this work will engage readers interested in the interdependence of disciplines and the possibilities for a more unified, humane understanding of knowledge.

The fall of the crusader-controlled city of Acre to the Muslims in 1291 inspired many schemes for crusades to recover Jerusalem and its environs. One of these proposals is How to Defeat the Saracens, written around 1317 by William of Adam, a Dominican who traveled extensively in the eastern Mediterranean, Persia, and parts of India. The treatise, poorly known even among specialists, presents a five-pronged plan for retaking the Holy Land. In particular, it focuses on cutting off economic and military support for Egypt. William’s personal experience in the lands he describes comes through, for example, when he recollects his encounters in Persia with a captive Greek woman whose child he baptized, and in India with a lapsed Christian who said that God had abandoned him. In this volume Giles Constable provides a critical edition of the Latin text and a facing English translation. Extensive notes, produced in collaboration with other experts, guide the reader through the political, geographical, economic, military, and historical context of this fascinating work.