In 911, the French king ceded land along the river Seine to Rollo the Viking, on condition that he convert to Christianity. Over the next century and a half, Rollo and his descendants would become powerful and pious Christian rulers of the mighty European territory, Normandy. In 1066, Rollo's descendant William would conquer England, with papal sanction.
Investigating the role of religious tradition in the legitimation of power and the establishment of identity, Samantha Kahn Herrick illuminates the often murky early history of the duchy of Normandy. Central to this religious heritage stood the region's traditional saints, whose deeds, recorded in Latin lives, were celebrated regularly. Herrick focuses on the neglected figures Taurinus of Evreux, Vigor of Bayeux, and Nicasius of Rouen, saints with particular resonance in areas central to the Norman dukes' territorial ambitions. In elaborating a vision of the past that helped explain the present, the saints' stories sanctioned the dukes' rule.
Innovative in its historical use of hagiographical literature, this work advances our understanding of early Normandy and the Vikings' transformation from pagan raiders to Christian princes. It also sheds light on the intersection of religious tradition, identity, and power.
Under the broad umbrella of the Christian religion, there exists a great divide between two fundamentally different ways of thinking about key aspects of the Christian faith. Eugene Webb explores the sources of that divide, looking at how the Eastern and Western Christian worlds drifted apart due both to the different ways they interpreted their symbols and to the different roles political power played in their histories. Previous studies have focused on historical events or on the history of theological ideas. In Search of the Triune God delves deeper by exploring how the Christian East and the Christian West have conceived the relation between symbol and experience.
Webb demonstrates that whereas for Western Christianity discussion of the doctrine of the Trinity has tended toward speculation about the internal structure of the Godhead, in the Eastern tradition the symbolism of the Triune God has always been closely connected to religious experience. In their approaches to theology, Western Christianity has tended toward a speculative theology, and Eastern Christianity toward a mystical theology.
This difference of focus has led to a large range of fundamental differences in many areas not only of theology but also of religious life. Webb traces the history of the pertinent symbols (God as Father, Son of God, Spirit of God, Messiah, King, etc.) from the Hebrew Bible and New Testament through patristic thinkers and the councils that eventually defined orthodoxy. In addition, he shows how the symbols, interpreted through the different cultural lenses of the East and the West, gradually took on meanings that became the material of very different worldviews, especially as the respective histories of the Eastern and Western Christian worlds led them into different kinds of entanglement with ambition and power.
Through this incisive exploration, Webb offers a dramatic and provocative new picture of the history of Christianity.
Works prior to this book focused on Bede as not only a European, but also as an English scholar, historian, scientist, or a biographer of saints, and have used a traditional approach towards his explanation of the Bible. Bede's interpretation of his work, its continuous progress, and the reasons behind his hurried appointment to an authority almost as high as the Church Fathers are all topics examined within the text. Essays are by Roger Ray, Faith Wallis, Calvin B. Kendall, George Hardin Brown, Scott DeGregorio, Arthur G. Holder, Lawrence T. Martin, Walter Goffart, and Joyce Hill.
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