Contemporary Spain reflects broader patterns of globalization and has been the site of tensions between nationalists and immigrants. This case study examines a rural town in Spain’s Andalucía in order to shed light on the workings of coexistence. The town of Órgiva’s diverse population includes hippies from across Europe, European converts to Sufi Islam, and immigrants from North Africa. Christina Civantos combines the analysis of written and visual cultural texts with oral narratives from residents. In this book, we see that although written and especially televisual narratives about the town highlight tolerance and multiculturalism, they mask tensions and power differentials. Toleration is an ongoing negotiation, and this book shows us how we can identify the points of contact that create robust, respect-based tolerance.

“This is a book that is both a personal account and a rigorous academic study. It is a model for the kind of engaged humanistic work we are now beginning to see as a hallmark of the post-theory moment, and one that remembers the hard lessons of ethnographic fieldwork as well as the challenging foundational work from philosophically-tinged theory.” —Debra A. Castillo, Cornell University

“Filled with rich descriptions and interwoven personal anecdotes of both Civantos and her interlocuters that complement scholarly analysis.” —Jessica R. Boll, Carroll University

Immigration and the growing Latino population of the United States have become such contentious issues that it can be hard to have a civil conversation about how Latinoization is changing the face of America. So in the summer of 2007, Louis Mendoza set out to do just that. Starting from Santa Cruz, California, he bicycled 8,500 miles around the entire perimeter of the country, talking to people in large cities and small towns about their experiences either as immigrants or as residents who have welcomed—or not—Latino immigrants into their communities. He presented their enlightening, sometimes surprising, firsthand accounts in Conversations Across Our America: Talking About Immigration and the Latinoization of the United States.

Now, in A Journey Around Our America, Mendoza offers his own account of the visceral, emotional, intellectual, and spiritual dimensions of traveling the country in search of a deeper, broader understanding of what it means to be Latino in the United States in the twenty-first century. With a blend of first- and second-person narratives, blog entries, poetry, and excerpts from conversations he had along the way, Mendoza presents his own aspirations for and critique of social relations, political ruminations, personal experiences, and emotional vulnerability alongside the stories of people from all walks of life, including students, activists, manual laborers, and intellectuals. His conversations and his experiences as a Latino on the road reveal the multilayered complexity of Latino life today as no academic study or newspaper report ever could.

In 1834, a German immigrant to Texas, D. T. F. (Detlef Thomas Friedrich) Jordt, aka Detlef Dunt, published Reise nach Texas, a delightful little book that praised Texas as “a land which puts riches in [the immigrant’s] lap, which can bring happiness to thousands and to their descendants.” Dunt’s volume was the first one written by an on-the-ground observer to encourage German immigration to Texas, and it provides an unparalleled portrait of Austin’s Colony from the lower Brazos region and San Felipe to the Industry and Frelsburg areas, where Dunt resided with Friedrich Ernst and his family.

Journey to Texas, 1833 offers the first English translation of Reise nach Texas. It brings to vivid life the personalities, scenic landscapes, and customs that Dunt encountered in colonial Texas on the eve of revolution, along with his many practical suggestions for Germans who intended to emigrate. The editors’ introduction describes the social, political, and economic conditions that prompted Europeans to emigrate to Texas and provides biographical background on Dunt and his connection with Friedrich Ernst. Also included in the volume are a bibliography of German works about Texas and an interpretive essay discussing all of the early German literature about Texas and Dunt’s place within it. Expanding our knowledge of German immigration to Texas beyond the more fully documented Hill Country communities, Journey to Texas, 1833 also adds an important chapter to the story of pre-Revolutionary Texas by a sophisticated commentator.

Journey without End chronicles the years-long journey of "extracontinentales"—African and South Asian migrants moving through Latin America toward the United States. Based on five years of collaborative research between a journalist and an anthropologist, this book makes an engrossing, sometimes surreal, narrative-driven critique of how state-level immigration policy fails extracontinental migrants.

The book begins with Kidane, an Eritrean migrant who has left his pregnant wife behind to make the four-year trip to North America; it then picks up the natural disaster–riddled voyage of Roshan and Kamala Dhakal from Nepal to Ecuador; and it continues to the trials of Cameroonian exile Jane Mtebe, who becomes trapped in a bizarre beachside resort town on the edge of the Darién Gap—the gateway from South to Central America.

Journey without End follows these migrants as their fitful voyages put them in a semi-permanent state of legal and existential liminality. Mercurial policy creates profit opportunities that transform migration bottlenecks—Quito's tourist district, a Colombian beachside resort, Panama's Darién Gap, and a Mexican border town—into spontaneous migration-oriented spaces rife with racial, gender, and class exploitation. Throughout this struggle, migrant solidarity allows for occasional glimpses of subaltern cosmopolitanism and the possibility of mobile futures.

An empathetic and eye-opening portrait of Muslim migrants in England that debunks many misperceptions about their music and poetry.
 
In Journeys of Love, ethnomusicologist Thomas Hodgson offers a sensitive corrective to harmful portrayals of immigrants—specifically, Pakistanis living in England—as a self-segregating group prohibited from making music, a stereotype that has often resulted in violent Islamophobia. He argues that, in practice, these migrants—many of whom come from the Mirpur area of Azad Kashmir—occupy rich musical worlds, full of poetic metaphors, that are central to surviving migration and its attendant losses.
 
Hodgson shows how Mirpuris in England, as well as those who remain in Pakistan, carry on traditions of reciting a collection of poetry by the nineteenth-century Sufi saint Mian Muhammad Bakhsh, translated by Hodgson here as Journeys of Love. With its themes of remaining true to one’s home, the oppressed being saved, having patience, and keeping faith in God, this work has become the story of movement and displacement in its narrative arc, as well as through the way it provides spiritual and ethical frameworks for settling in new lands. These hidden poetics of migration transform across generations as young Mirpuris develop new expressions of the connections across continents. These poetics reveal the connections between Kashmir’s rural village life and urban centers abroad, offering a sensitive and illuminating portrait of migration and multiculturalism in Britain and beyond.