Ocean, as Much as Rain presents for the first time in the English-language world a collection of masterfully translated literary writings by prominent Tibetan writer Tsering Woeser. In these stories, lyrical essays, and poetry, Woeser interweaves texts, photographs, silences, and documentary details. Featuring a distinctively imaginative use of satire and digressive rhetoric, Woeser’s stories bring to life Tibetan characters whose lives are entwined with politics, history, and religion. Woeser illuminates the ruins and places that she has come across during her various sojourns in Chinese-ruled Tibet, reviving sites from the past of her parents and their generation. These writings range from ingenious retellings of cultural encounters and confrontation to insightful commentaries on ecological issues and tourism in Tibet that never shun contradictions, dilemmas, or questions about the future. With an introduction by Fiona Sze-Lorrain and an author interview by editors-translators Sze-Lorrain and Dechen Pemba, Ocean, as Much as Rain is a landmark publication that celebrates the work of a steadfast dissident and a leading Tibetan literary figure of our times.

From disappearing coral reefs and ocean acidification to floating great garbage patches, the Pacific Ocean is an ever-present reminder of the Anthropocene. In Oceanic Becoming, Rob Wilson demonstrates that in the midst of the planetary crises the Pacific now faces, it must be understood as interconnected to the other oceans. Wilson frames this interconnection as “Oceania,” reconceiving the world oceans as tied to sites of urban dwelling and life sustenance—from Boston to Brisbane—that are increasingly threatened by late capitalism. Confronting these threats, Wilson argues, requires a project he theorizes as “worlding”—a process of world-making and world-remaking across Oceania that would create new forms of belonging and connection at local, regional, and transnational levels. Wilson shows how Oceania is not just a site of peril but one charged with emergent literary and social formations that can provide the basis for new solidarities, futures, and ecologies.

Ozu and the Ethics of Indeterminacy re-examines cinema studies through the work of Japanese filmmaker Yasujirō Ozu, employing the multiple methodologies and indeterminacy of Ozu’s films as a model for discussions of cinema’s relationship to the world and the formation of film studies as a discipline. Centering a selection of Ozu films in each chapter, Daisuke Miyao builds a method based on the way films directed by Ozu avoid unitary perspective and allow multiple possibilities of standpoint and spectatorial position, which Miyao calls the ethics of indeterminacy. Analyzing Ozu’s use of cinematography, narrative, and color, Miyao theorizes the indeterminate in film—the seen and unseen, human and nonhuman, domestic and international—to initiate a multi-directional dialogue on the study of cinema that reaches beyond auteurism and culturalism to establish a new basis for disciplinary conversations.