Indonesia is home to diverse peoples who differ from one another in terms of physical appearance as well as social and cultural practices. The way such matters are understood is partly rooted in ideas developed by racial scientists working in the Netherlands Indies beginning in the late nineteenth century, who tried to develop systematic ways to define and identify distinctive races. Their work helped spread the idea that race had a scientific basis in anthropometry and craniology, and was central to people’s identity, but their encounters in the archipelago also challenged their ideas about race.

In this new monograph, Fenneke Sysling draws on published works and private papers to describe the way Dutch racial scientists tried to make sense of the human diversity in the Indonesian archipelago. The making of racial knowledge, it contends, cannot be explained solely in terms of internal European intellectual developments. It was ‘on the ground’ that ideas about race were made and unmade with a set of knowledge strategies that did not always combine well. Sysling describes how skulls were assembled through the colonial infrastructure, how measuring sessions were resisted, what role photography and plaster casting played in racial science and shows how these aspects of science in practice were entangled with the Dutch colonial Empire.

Reading Bangkok presents stories and meanings derived from the built fabric and spaces of Thailand's capital city. The narrative shifts from King Taksin's mostly forgotten but wondrous Thonburi to the tourist spectacle of Rattanakosin, Dusit and Ratchadamnoen (King Rama V's superficial emulation of an admired, imperialist Europe), Sukhumvit "Road" (consumer land), and the slums that are an integral part of the modern city.


The author structures the book around external intrusions and local resistance. Geographically, this process is seen in movement from centre to periphery (Thonburi, Rattanakosin, Ratchadamnoen, Sukhumvit, Ratchadapisek, Khlong Toei, the universities). Chronologically, the city underwent various forms of colonization: incorporation of the periphery, which in turn colonized Bangkok; the economic colonization of the 19th and 20th centuries; colonization by consumption brought on in large part by globalized tourism; colonization by the "better" ideas of others (typically from the West); and finally colonization by "better" ways of thinking - notably the intrusions of the universities and of popular democracy.


This exceptionally innovative study draws on urban planning and development, history, anthropology, and political economy, and a rich body of empirical data to provide insights into the maze of power relations, inequalities and global influences that is normally hidden from view. Reading Bangkok is that rare thing, a study that genuinely changes the way its subject is seen and understood.

Red Star Over Malaya is an account of the inter-racial relations between Malays and Chinese during the final stages of the Japanese occupation. In 1947, none of the three major race of Malaya - Malays, Chinese, and Indians - regarded themselves as pan-ethnic "Malayans" with common duties and problems. With the occupation forcibly cut them off from China, Chinese residents began to look inwards towards Malaya and stake political claims, leading inevitably to a political contest with the Malays. As the country advanced towards nationhood and self-government, there was tension between traditional loyalties to the Malay rulers and the states, or to ancestral homelands elsewhere, and the need to cultivate an enduring loyalty to Malaya on the part of those who would make their home there in future. 
 
 As Japanese forces withdrew from the countryside, the Chinese guerrillas of the communist-led resistance movement, the Malayan People's Anti-Japanese Army (MPAJA), emerged from the jungle and took control of some 70 per cent of the country's smaller towns and villages, seriously alarming the Malay population. When the British Military Administration sought to regain control of these liberated areas, the ensuing conflict set the tone for future political conflicts and marked a crucial stage in the history of Malaya. Based on extensive archival research, Red Star Over Malaya provides a riveting account of the way the Japanese occupation reshaped colonial Malaya, and of the tension-filled months that followed Japan's surrender. This book is fundamental to an understanding of social and political developments in Malaysia during the second half of the 20th century.

Aceh is a region that is no stranger to violent conflict and tragedy. This special territory of Indonesia has faced occupation, fallen into civil war, and was brutalized by the deadly 2004 tsunami. While these forces have altered the lives of the Aceh people, their very experiences of suffering and recovery have changed thanks to the globalization of psychiatry.

In this book, Catherine Smith examines the global reach of the contested, yet compelling, concept of trauma. She explores how what is considered “trauma” has expanded well beyond the bounds of therapeutic practice to become a powerful cultural idiom shaping the ways people understand the effects of violence and imagine possible responses to suffering. In Aceh, conflict survivors have incorporated the ideas of trauma into their local languages, healing practices, and political imaginaries. The appearance of this idiom of distress into the Acehnese medical-moral landscape provides an ethnographic perspective on suffering and recovery, and contributes to our contemporary debates about the international reach of psychiatry and the cultural consequences as it spreads beyond the domain of medicine.

The diary of 24-year-old Indonesian medical student Suhario Padmodiwiryo,
alias ‘Hario Kecik,” Revolution in the City of Heroes is an evocative first-hand
account of the popular uprising in Surabaya. It vividly portrays the chaotic swirl
of events and the heady emotion of young people ready to sacrifice their lives
for independence.


Newly liberated from nearly four brutal years under Japanese control, the
people of Indonesia faced great uncertainty in October 1945. As the British
Army attempted to take control of the city of Surabaya, maintain order and
deal with surrendered Japanese personnel, their actions were interpreted by
the young residents of Surabaya as a plan to restore Dutch colonial rule. In
response, the youth of the city seized Japanese arms and repelled the force sent
to occupy the city. They then held off British reinforcements for two weeks,
battling tanks and heavy artillery with little more than light weapons and sheer
audacity. Though eventually defeated, Surabaya’s defenders had set the stage
for Indonesia’s national revolution.