The South American nation of Colombia has been beset by decades of state, guerrilla, and paramilitary violence, creating deep and long-lasting impacts. Many scholars have investigated not only the atrocious events themselves but also the various truth and memory processes that have sought to address this troubling past. Here, Pilar Riaño-Alcalá takes a new approach by applying Black, Indigenous, and memory studies to two emblematic sites of mass violence: Bahia Portete, a Wayuu Indigenous territory in Upper Guajira; and Bojayá, a Black and Embera Indigenous territory in Chocó. By bringing human and nonhuman actors to bear on the ongoing acts of remembering and by centering Indigenous and Black ontologies, Riaño-Alcalá uncovers how these communities repair themselves—how they understand, restore, sustain, and reimagine themselves despite the constant uncertainties of war and racial capitalism. Contributing to human rights studies, memory studies, Indigenous studies, Latin American studies, and anthropologies of social repair, this book offers critical new interventions in a long-studied history. 

On September 11, 1973, General Augusto Pinochet led a bloody military coup in Chile that overthrew Salvador Allende’s democratically elected socialist government. The coup ushered in a cruelly repressive dictatorship that would govern the country for the next seventeen years, constituting a watershed moment in Cold War history. 

This book recounts the untold story of how Chicano Movement poets, artists, musicians, and theater groups in the United States used their work to express solidarity with the international campaign to restore democracy in Chile. Such expressions of solidarity were especially prominent in the San Francisco Bay Area, where hundreds of Chilean exiles settled following the coup. Upon arrival, they joined a diverse Latinx population that was home to a Chicanx arts community whose members’ political orientations primed them to lend their talents to anti-imperialist causes. These Chicanxs were also drawn to the campaign against the dictatorship through friendship and acquaintance with members of the Chilean exile community. 

David Spener shows how the Bay Area’s unique cosmopolitan social context offered Chicanxs and Chileans meaningful opportunities for dialogue and collaboration with each other as well as with Latinxs of other national origins. Chicanxs often adopted a pan-ethnic raza identity that they could share with Chilean, Nicaraguan, Puerto Rican, Salvadoran, and other Latinx activists. This did not mean, however, that they abandoned the political identities that they had gained from the Chicano Movement. Instead, many came to see themselves as uniting with other Latinxs, first Chileans and then Nicaraguans and Salvadorans, in a struggle against U.S. imperialism throughout the Americas.

The Right to Difference examines novels that depict human rights violations in order to explore causes of intergroup violence within diverse societies, using Germany as a test case. In these texts, the book shows that an exaggeration of difference between minority and majority groups leads to violence. Germany has become increasingly diverse over the past decades due to skilled labor migration and refugee movements. In light of this diversity, this book’s approach transcends a divide between migrant and post-migrant German literature on the one hand and a national literature on the other hand. Addressing competing definitions of national identity as well as the contest between cultural homogeneity and diversity, the author redefines the term “intercultural literature.” It becomes not a synonym for authors who do not belong to a national literature, such as migrant writers, but a way of reading literature with an intercultural lens.

This book builds a theory of intercultural literature that focuses on the multifaceted nature of identity, in which ethnicity represents only one of many characteristics defining individuals. To develop intercultural competence, one needs to adopt a complex image of individuals that allows for commonalities and differences by complicating the notion of sharp contrasts between groups. Revealing the affective allegiances formed around other characteristics (gender, profession, personal motivations, relationships, and more) allows for similarities that grouping into large, homogeneous, and seemingly exclusive entities conceals. Eight novels analyzed in this book remember and reveal human rights violations, such as genocide, internment and torture, violent expulsion, the reasons for fleeing a country, dangerous flight routes and the difficulty of settling in a new country. Some of these novels allow for affective identification with diverse characters and cast the protagonists as individuals with plural perspectives and identities rather than monolithic members of one large national or ethnic group, whereas others emphasize the commonalities of all people.

Ultimately, the author makes the case for German Studies to contribute to an antiracist approach to diversity by redefining what it means to be German and establishing difference as a fundamental human right.

Freedom of expression has long been regarded as the cornerstone of democratic theory, communication law, and human rights. Yet many of the rights that shape contemporary communication, including the right to receive information, the right to be heard, privacy, anonymity, memory, and the governance of digital platforms, sit uneasily within an expression-centred framework. The Rights of Communication: Beyond Free Speech argues that a Right to Communication should instead serve as the normative foundation for rights that sustain communication.

Drawing on philosophy, communication theory, legal scholarship, and media policy, Amit M. Schejter develops a theory of a foundational Right to Communication from which a coherent family of Communication Rights emerges. Rather than treating these rights as isolated doctrines or as extensions of free speech, the book shows how they protect the people, institutions, and conditions that make meaningful human communication possible.

The book examines rights associated with senders, receivers, media and platforms, the integrity of communication, information, privacy, non-communication, and memory, arguing that together they constitute a coherent architecture of Communication Rights. Combining normative theory with constitutional analysis and comparative perspectives from the United States, Europe, and international human rights law, it offers a new way of thinking about the relationship between communication and human rights. 

The Rights of Communication: Beyond Free Speech will be of interest to scholars and students of communication, media, law, political science, and human rights, as well as policymakers and legal practitioners concerned with the future of democratic communication.
 

Roofless critically examines homelessness and responses to it in the United States through the growing practice of forming tent camps. Karen A. Snedker and Jennifer McKinney position Seattle's "Tent City 3," (the US city with the third-largest homeless population), as an organizational model for other local governments to consider implementing in addressing their homelessness crises. Snedker and McKinney document this tent city's development through a census they conducted from 2019 to 2020, though the efforts behind Tent City 3 have a history dating back two decades. Through such an examination, the authors reveal surprising points of view and outcomes, including grassroots partnerships between city agencies, nonprofits, religious organizations, and educational institutions. In the context of rising homelessness in the US, understanding and having insight into the residents' experience of sanctioned unsheltered homelessness, compared to instances of unsanctioned encampments, allows readers to acquire a complete, nuanced picture of tent-based homelessness. As such, Roofless provides valuable insight to audiences ranging from scholars of sociology and social work, policymakers, homelessness advocates, and politicians.