An urgent and intimate meditation on what it means to feel—and to be—safe.
In Safe Space, Raphaëlle Red traces the physiological toll of insecurity on marginalized lives across literature, film, music, and political discourse. In conversation with artists and thinkers such as James Baldwin, Nina Simone, June Jordan, Ja’Tovia Gary, and Leslie Feinberg, she maps the genealogy of “safe spaces,” from their radical origins to their contested place in today’s public debates. Rather than dismissing or defending the concept, Red asks what we might recover if we redefined safety not as fragility or withdrawal, but as self-determination, collective defense, and the right to opacity. She explores the tension between feeling and reality, protection and powerlessness, the language of safety, and the politics it sustains. Along the way, she grounds her reflections in personal narrative, European and North American contexts, and contemporary movements of resistance. At once theoretical and deeply personal, Safe Space refuses easy answers. Instead, it imagines safe space as temporary, regenerative, and insurgent—a practice of care and solidarity that unsettles hierarchies rather than reproducing them. A book for anyone wrestling with fear, vulnerability, and the fragile promise of collective liberation.
This play by renowned poet and political activist Aime Césairerecounts the tragic death of Patrice Lumumba, the first prime minister of the Congo Republic and an African nationalist hero. A Season in the Congofollows Lumumba’s efforts to free the Congolese from Belgian rule and the political struggles that led to his assassination in 1961. Césaire powerfully depicts Lumumba as a sympathetic, Christ-like figure whose conscious martyrdom reflects his self-sacrificing humanity and commitment to pan-Africanism.
Born in Martinique and educated in Paris, Césaire was a revolutionary artist and lifelong political activist, who founded the Martinique Independent Revolution Party. Césaire’s ardent personal opposition to Western imperialism and racism fuels both his profound sympathy for Lumumba and the emotional strength of A Season in the Congo.
Now rendered in a lyrical translation by distinguished scholar Gayatri Chakravorty Spivak, Césaire’s play will find a new audience of readers interested in world literature and the vestiges of European colonialism.
The Silences of Hammerstein, the latest work from one of Germany’s most significant contemporary authors, engages readers with a blend of a documentary, collage, narration, and fictional interviews. The gripping plot revolves around the experiences of real-life German General Kurt von Hammerstein and his wife and children. A member of an old military family, a brilliant staff officer, and the last commander of the German army before Hitler seized power, Hammerstein, who died in 1943 before Hitler’s defeat, was nevertheless an idiosyncratic character. Too old to be a resister, he retained an independence of mind that was shared by his children: three of his daughters joined the Communist Party, and two of his sons risked their lives in the July 1944 Plot against Hitler and were subsequently on the run till the end of the war. Hammerstein never criticized his children for their activities, and he maintained contacts with the Communists himself and foresaw the disastrous end of Hitler’s dictatorship.
In The Silences of Hammerstein, Hans Magnus Enzensberger offers a brilliant and unorthodox account of the military milieu whose acquiescence to Nazism consolidated Hitler’s power and of the heroic few who refused to share in the spoils.
A haunting homage to life and liberty, to society and solitude, and to the binding and unbinding that constitute the weft of our lives.
A collection of Mahasweta Devi's activist essays, reportage, and editorials on rural development and dispossession.
What do India’s poorest communities reveal about power, land, and survival? In the late 1970s, writer Mahasweta Devi shifted her focus to the lives of Adivasi (Indigenous peoples of the Indian subcontinent) and Dalit communities in eastern India, especially Bihar and West Bengal. Traveling widely and staying with the communities she wrote about, she drew on these firsthand encounters in her writing. She also edited the Bengali quarterly Bortika, making the journal a space for peasants, laborers, workers, and other marginalized groups to speak for themselves.
The Slaves of Palamau and Other Writings brings together a representative selection from her activist prose of the 1980s and early 1990s, drawn from essays, reportage, and editorials. These pieces examine rural development; dispossession and land alienation; environmental damage; and the conditions of landless laborers, sharecroppers, bonded and contract workers, miners, and Indigenous communities, with the steady attention that also informs her fiction.
A poignant reckoning with the Marxism of a generation and its militant postcolonial intellectuals.
Arwa Salih was a member of the political bureau of the Egyptian Communist Workers Party, founded in the wake of the Arab–Israeli War and the vibrant Egyptian student movement of the early 1970s. Written more than a decade after Salih quit the party and left political life—and published shortly after she tragically took her own life—The Stillborn offers a devastatingly honest look at the tragic failure of both the national liberation and communist projects in Egypt.
This powerful, unflinching critique speaks not only to and about Salih’s own generation of left-wing activists, but also extends its gaze outward. The Stillborn addresses the broader, still fiercely salient dilemmas of revolutionary politics that continue to echo throughout the developing world in the postcolonial era.
Pyotr Pavlensky turns state violence into his medium—now, in his own words, he reveals the theory behind the fire.
Pyotr Pavlensky’s Subject–Object Art Theory is both a manifesto and a method—an incendiary redefinition of what art can and should be in an era of increasing repression. Known for his radical public events, such as setting fire to government buildings, stitching his lips shut, or nailing his own body to the ground, Pavlensky has been called a provocateur. In this book, he offers his own framework: subject–object art, a practice that redefines the position of art with respect to power and forces state mechanisms to work for art.
Venturing past the confines of political art, he examines the historical intersections of art and power, situating his work within a lineage of radical avant-garde movements. Whether seen as a guide or an act of defiance in itself, Subject–Object Art Theory urges the reader to rethink artistic freedom but as a means of bringing art back to its true independence.
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