A SCHOLARLY BOOK REPOSITORY18 start with S start with S
Left alone, nature healed itself, and by the 1960s mature forests once again surrounded the lake and its water clarity improved, with visibility more than one hundred feet deep. However, Tahoe’s wonders brought a new kind of threat: millions of annual visitors and incessant development, including ski resorts and casinos. Saving Lake Tahoe looks at the interaction through the years between human activities and Tahoe’s natural ecosystems. It is a dramatic story of ecological disasters and near misses, political successes and failures. Utilizing primary sources and interviews with key figures, Makley provides a meticulously researched account of the battles surrounding the management of the Tahoe basin.
Makley takes the story up to the present, describing the formation and evolution of a new type of governing body, the bistate Tahoe Regional Planning Agency, and groundbreaking efforts to utilize science in establishing policy. He depicts the passionate fights between those who seek to preserve the environment and advocates of individual property rights. Although Tahoe remains unique in its splendor, readers will understand why, with continued pressure for development, reversing environmental deterioration and improving the lake water’s clarity remain elusive goals.
Indigenous perspectives on sustainability, culture, and community
In this collection of twelve biographies, one from each of the Native nations in Wisconsin, author Patty Loew (Bad River Ojibwe) introduces readers to prominent figures in Native sustainability—people whose life’s work reflects the traditional ecological knowledge and cultural values of their people.
Born out of Loew’s thirty years as a journalist and historian, Seventh Generation Earth Ethics highlights individuals who helped to sustain and nurture their nations.
Walter Bresette, Red Cliff Ojibwe, community activist
Hilary Waukau, Menominee, environmental warrior
Frances Van Zile, Mole Lake (Sokaogon) Ojibwe, keeper of the water
James Schlender, Lac Courte Oreilles Ojibwe, treaty rights guardian
Jose Rose, Bad River Ojibwe, elder, environmentalist, and scholar
Dorothy Davids, Stockbridge-Munsee Community Band of Mohican Indians, educator
William Gollnick, Oneida, culture keeper
Thomas St. Germaine, Lac du Flambeau Ojibwe, attorney
Truman Lowe, Ho-Chunk, organic sculpture artist
Jenny and Mary Thunder, Forest County Potawatomi, medicine women
Wanda McFaggen, St. Croix Ojibwe, Tribal Historic Preservationist
Caroline Andler, Brothertown Indian Nation, genealogist
The indigenous people whose lives are depicted in Seventh Generation Earth Ethics understood the cultural gravity that kept their people rooted to their ancestral lands and acted in ways that ensured the growth and success of future generations.
In the lightly-populated northwestern corner of Nevada, a former geologist and rural schoolteacher, a published poet and ranch owner, and an artist and environmentalist make for an intriguing—perhaps even unlikely—trio of friends. In this evocative collection of personal essays, each offers her voice as a testament to the joys and struggles of creating a home and connecting to the land and the people who live there.
Stories of ranch hands and Ladies’ Clubs, raising chickens and raising children, pulling up roots and planting dreams tumble together in a mélange of lives lived well and thoughtfully. Sharing Fencelines is as much about art as it is about activism, as much about personal growth as it is about growing community. What these women offer us is the sweet taste of what is possible, and the blended harmony of their voices echoes across the mountains and washes and deserts, resonating in our own hearts, our own homes.
Carolyn Dufurrena’s "The Flying Heart Museum" pays homage to a layered landscape of unique individuals—not the least of which are her students, searching for themselves in the Nevada wilderness: "You know how your spirit betrays you when you’re not thinking to protect yourself. Jose has been dreaming, doodling away, and his pencil has discovered this flying heart, as big as the Puritan meetinghouse....He has drawn the log cabin around the heart, and labeled it. At recess I ask him, gently, 'So, Jose, what’s in there, in your Flying Heart Museum?'"
In "Shared Fencelines," Linda Hussa reveals the mystery of horses, the gift of water, and the serendipity of love: "My first hurt came from a horse when I tried to shinny up the feathered leg of our old gelding as I’d seen my brother and sister do. Twelve hundred pounds of him stepped on my bare foot. Mom carried her shrieking two-year-old to the house...she cut off the dangling nail saying Popeye didn’t mean to, he just didn’t notice my little foot. Then she cradled my face in her cool hands and said she hoped I would forgive him and we could be friends again."
"Fire Hall" by Sophie Sheppard paints a picture of a families and communities forged against the backdrop of a rugged, rural life: "Here, when there is a funeral, the whole town comes. First to arrive are the older women, vestiges of the Lake City Ladies Club that was disbanded a few years ago because most of the younger women have jobs and no longer stay at home. At the potluck funeral dinner everyone will file in together: the women unfamiliar in dresses ordered from catalogs, the mens' hatless foreheads glowing pale in contrast to the tan of their freshly shaven jaws, the younger people that I won’t recognize."
Lake Tahoe is one of the scenic wonders of the American West, a sapphire jewel that attracts millions of visitors each year. But the lake drew Native Americans to its summer shores for millennia, as well as more recent fortune hunters, scientists, and others.
A Short History of Lake Tahoe recounts the long, fascinating history of Lake Tahoe. Author Michael J. Makley examines the geology and natural history of the lake and introduces the people who shaped its history, including the Washoe Indians and such colorful characters as Mark Twain and legendary teamster Hank Monk, and later figures like entertainer Frank Sinatra and Olympic skier Julia Mancuso. He also covers the development of the lake's surrounding valley, including the impacts of mining, logging, and tourism, and the economic, political, and social controversies regarding the use and misuse of the lake's resources.
Generously illustrated with historic photographs, this book is an engaging introduction to one of the most magnificent sites in the world. It also illuminates the challenges of protecting natural beauty and a fragile environment while preserving public access and a viable economy in the surrounding communities.
In Sinking Chicago, Harold Platt shows how people responded to climate change in one American city over a hundred-and-fifty-year period. During a long dry spell before 1945, city residents lost sight of the connections between land use, flood control, and water quality. Then, a combination of suburban sprawl and a wet period of extreme weather events created damaging runoff surges that sank Chicago and contaminated drinking supplies with raw sewage.
Chicagoans had to learn how to remake a city built on a prairie wetland. They organized a grassroots movement to protect the six river watersheds in the semi-sacred forest preserves from being turned into open sewers, like the Chicago River. The politics of outdoor recreation clashed with the politics of water management. Platt charts a growing constituency of citizens who fought a corrupt political machine to reclaim the region’s waterways and Lake Michigan as a single eco-system. Environmentalists contested policymakers’ heroic, big-technology approaches with small-scale solutions for a flood-prone environment. Sinking Chicago lays out a roadmap to future planning outcomes.
In Slavery, Agriculture, and Malaria in the Arabian Peninsula, Benjamin Reilly illuminates a previously unstudied phenomenon: the large-scale employment of people of African ancestry as slaves in agricultural oases within the Arabian Peninsula. The key to understanding this unusual system, Reilly argues, is the prevalence of malaria within Arabian Peninsula oases and drainage basins, which rendered agricultural lands in Arabia extremely unhealthy for people without genetic or acquired resistance to malarial fevers. In this way, Arabian slave agriculture had unexpected similarities to slavery as practiced in the Caribbean and Brazil.
This book synthesizes for the first time a body of historical and ethnographic data about slave-based agriculture in the Arabian Peninsula. Reilly uses an innovative methodology to analyze the limited historical record and a multidisciplinary approach to complicate our understandings of the nature of work in an area that is popularly thought of solely as desert. This work makes significant contributions both to the global literature on slavery and to the environmental history of the Middle East—an area that has thus far received little attention from scholars.
Butte’s history, a long-standing subject of historical inquiry, gains new depth as Quivik examines the technological developments pioneered by local mining companies. He challenges the simplistic narrative of a powerful corporation imposing its will on helpless agricultural communities. Local communities mounted strong opposition to the industry’s polluting methods; Quivik acknowledges this dynamic while also revealing efforts by the Anaconda Copper Mining Company to address environmental issues. The company developed and implemented technical solutions to minimize resource waste and mitigate damage, driven by both economic interests and litigation pressures. While these advancements lessened some of the environmental harm, they were insufficient to prevent long-term consequences. The operations in Butte and Anaconda ultimately created the largest Superfund complex in the United States, requiring billions of dollars in remediation.
Quivik’s nuanced approach opens the “black box” of technology, showing how innovations both alleviated and exacerbated the environmental challenges of mining, milling, and smelting. In addition to contributing to the rich literature on smelter smoke, this book breaks new ground by examining the underexplored environmental impacts of tailings, offering a fresh perspective on the intersection of industry, technology, and environmental change. The cultural landscapes of Butte and Anaconda retain many features of the region’s history of both environmental degradation and remediation. Smoke and Tailings is an essential addition to the study of Butte’s industrial and ecological history.
The explosion of interest in African environmental history has stimulated research and writing on a wide range of issues facing many African nations.
This collection represents some of the finest studies to date. The general topics include African environmental ideas and practices; colonial science, the state and African responses; and settlers and Africans' culture and nature. The contributors are Emmanuel Kreike, Karen Middleton, Innocent Pikirayi, Terence Ranger, JoAnn McGregor, Helen Tilley, Grace Garswell, John McCracken, Ingrid Yngstrom, David Bunn, Sandra Swart, Robert J. Gordon, and Jane Carruthers.
In Sonoran Desert Journeys ecologist Theodore H. Fleming discusses two remarkable journeys. First, Fleming offers a brief history of our intellectual and technical journey over the past three centuries to understand the evolution of life on Earth. Next, he applies those techniques on a journey of discovery about the evolution and natural history of some of the Sonoran Desert’s most iconic animals and plants. Fleming details the daily lives of a variety of reptiles, birds, mammals, and plants, describing their basic natural and evolutionary histories and addressing intriguing issues associated with their lifestyles and how they cope with a changing climate. Finally, Fleming discusses the complexity of Sonoran Desert conservation.
This book explores the evolution and natural history of iconic animals and plants of the northern Sonoran Desert through the eyes of a curious naturalist and provides a model of how we can coexist with the unique species that call this area home.
Explores how, over centuries, Amazonian people and their cultures have interacted with rainforests
William Balée is a world-renowned expert on the cultural and historical ecology of the Amazon basin. His new collection, Sowing the Forest, is a companion volume to the award-winning Cultural Forests of the Amazon, published in 2013. Sowing the Forest engages in depth with how, over centuries, Amazonian people and their cultures have interacted with rainforests, making the landscapes of palm forests and other kinds of forests, and how these and related forests have fed back into the vocabulary and behavior of current indigenous occupants of the remotest parts of the vast hinterlands.
The book is divided into two parts. Part 1, “Substrate of Intentionality,” comprises chapters on historical ecology, indigenous palm forests, plant names in Amazonia, the origins of the Amazonian plantain, and the unknown “Dark Earth people” of thousands of years ago and their landscaping. Together these chapters illustrate the phenomenon of feedback between culture and environment.
In Part 2, “Scope of Transformation,” Balée lays out his theory of landscape transformation, which he divides into two rubrics—primary landscape transformation and secondary landscape transformation—and for which he provides examples and various specific effects. One chapter compares environmental and social interrelationships in an Orang Asli group in Malaysia and the Ka’apor people of eastern Amazonian Brazil, and another chapter covers loss of language and culture in the Bolivian Amazon. A final chapter addresses the controversial topic of monumentality in the rainforest. Balée concludes by emphasizing the common thread in Amazonian historical ecology: the long-term phenomenon of encouraging diversity for its own sake, not just for economic reasons.
Willamette River cleanup efforts between 1926 and 1975 centered on a struggle between abatement advocates and the two primary polluters in the watershed, the City of Portland and the pulp and paper industry. Beginning in 1926, clean streams advocates created ad hoc groups of public health experts, sanitary engineers, conservationists, sportsmen, and others to pressure Portland officials and industry representatives to cease polluting the river. By the late 1960s, these grassroots initiatives found political footholds at the state level. As governor between 1967 and 1975, Tom McCall took the issue of environmental protection personally, providing the charisma and leadership that was needed to finally make substantive progress toward cleaning the Willamette.
Speaking for the River is the first book to describe the historical roots of Willamette River pollution, providing important context for understanding the political, fiscal, and technological antecedents to the present-day conundrum. Hillegas-Elting’s contribution to the academic literature on environmental and urban history in Oregon will be welcomed by policy makers, environmentalists, and concerned citizens alike.
In this book, Eric Sandweiss scrutinizes the everyday landscape -- streets, houses, neighborhoods, and public buildings -- as it evolved in a classic American city. Bringing to life the spaces that most of us pass without noticing, he reveals how the processes of dividing, trading, improving, and dwelling upon land are acts that reflect and shape social relations. From its origins as a French colonial settlement in the eighteenth century to the present day, St. Louis offers a story not just about how our past is diagrammed in brick and asphalt, but also about the American city's continuing viability as a place where the balance of individual rights and collective responsibilities can be debated, demonstrated and adjusted for generations to come.
What happens to indigenous people when their homelands are declared by well-intentioned outsiders to be precious environmental habitats? In this revelatory book, Molly Doane describes how a rain forest in Mexico’s southern state of Oaxaca was appropriated and redefined by environmentalists who initially wanted to conserve its biodiversity. Her case study approach shows that good intentions are not always enough to produce results that benefit both a habitat and its many different types of inhabitants.
Doane begins by showing how Chimalapas—translated as “shining rivers”—has been “produced” in various ways over time, from a worthless wasteland to a priceless asset. Focusing on a series of environmental projects that operated between 1990 and 2008, she reveals that environmentalists attempted to recast agrarian disputes—which actually stemmed from government-supported corporate incursions into community lands and from unequal land redistribution—as environmental problems.
Doane focuses in particular on the attempt throughout the 1990s to establish a “Campesino Ecological Reserve” in Chimalapas. Supported by major grants from the World Wildlife Foundation (WWF), this effort to foster and merge agrarian and environmental interests was ultimately unsuccessful because it was seen as politically threatening by the state. By 2000, the Mexican government had convinced the WWF to redirect its conservation monies to the state government and its agencies.
The WWF eventually abandoned attempts to establish an “enclosure” nature reserve in the region or to gain community acceptance for conservation. Instead, working from a new market-based model of conservation, the WWF began paying cash to individuals for “environmental services” such as reforestation and environmental monitoring.
Although the key to the side accords' anticipated success lay in their ostensibly generous encouragement of a participatory politics and sustainable development opportunities, Sustaining the Borderlands reveals that the Mexican border populations for which they were largely created are effectively excluded from participating due to the ongoing online, territorial, class, and cultural barriers that shape the borderlands. Rather than experiencing the side accords and their companion institutions as transparent and accessible, residents experienced them as opaque and indecipherable. Simon concludes that the side accords have failed to deliver on their promise of bringing democracy to Mexico because practical mechanisms that would ensure their effective implementation were never put in place.
NAFTA took effect at a time when Mexico was undergoing a democratic transition. The treaty was supposed to encourage this transition and improve environmental and labor conditions on the US-Mexico border. This book demonstrates that, twenty years later, the promises of NAFTA have not come to pass.
Today, the many visions of the Everglades—protectionist, ecological, commercial, historical—have become a tangled web of contradictory practices and politics for conservation and for development. Yet within this entanglement, the place of people remains highly ambivalent. It is the role of people in the Everglades that interests Ogden, as she seeks to reclaim the landscape’s long history as a place of human activity and, in doing so, discover what it means to be human through changing relations with other animals and plant life.
Ogden tells this story through the lives of poor rural whites, gladesmen, epitomized in tales of the Everglades’ most famous outlaws, the Ashley Gang. With such legends and lore on one side, and outsized efforts at drainage and development on the other, Swamplife strikes a rare balance, offering a unique insight into the hidden life of the Everglades—and into how an appreciation of oppositional culture and social class operates in our understanding of wilderness in the United States.
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