front cover of Violence against Queer People
Violence against Queer People
Race, Class, Gender, and the Persistence of Anti-LGBT Discrimination
Meyer, Doug
Rutgers University Press, 2015
Received a 2016 Stonewall Book Award – Israel Fishman Non-Fiction Award Honor Book from the American Library Association

Selected as one of “The Best of the Best from the University Presses: Books You Should Know About” at the 2016 ALA Annual Conference


Violence against lesbians and gay men has increasingly captured media and scholarly attention. But these reports tend to focus on one segment of the LGBT community—white, middle class men—and largely ignore that part of the community that arguably suffers a larger share of the violence—racial minorities, the poor, and women. In Violence against Queer People, sociologist Doug Meyer offers the first investigation of anti-queer violence that focuses on the role played by race, class, and gender.
 
Drawing on interviews with forty-seven victims of violence, Meyer shows that LGBT people encounter significantly different forms of violence—and perceive that violence quite differently—based on their race, class, and gender.  His research highlights the extent to which other forms of discrimination—including racism and sexism—shape LGBT people’s experience of abuse. He reports, for instance, that lesbian and transgender women often described violent incidents in which a sexual or a misogynistic component was introduced, and that LGBT people of color sometimes weren’t sure if anti-queer violence was based solely on their sexuality or whether racism or sexism had also played a role. Meyer observes that given the many differences in how anti-queer violence is experienced, the present media focus on white, middle-class victims greatly oversimplifies and distorts the nature of anti-queer violence. In fact, attempts to reduce anti-queer violence that ignore race, class, and gender run the risk of helping only the most privileged gay subjects.

Many feel that the struggle for gay rights has largely been accomplished and the tide of history has swung in favor of LGBT equality. Violence against Queer People, on the contrary, argues that the lives of many LGBT people—particularly the most vulnerable—have improved very little, if at all, over the past thirty years.
 
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front cover of Violence and Indigenous Communities
Violence and Indigenous Communities
Confronting the Past and Engaging the Present
Edited by Susan Sleeper-Smith, Jeffrey Ostler, and Joshua L. Reid
Northwestern University Press, 2021

In contrast to past studies that focus narrowly on war and massacre, treat Native peoples as victims, and consign violence safely to the past, this interdisciplinary collection of essays opens up important new perspectives. While recognizing the long history of genocidal violence against Indigenous peoples, the contributors emphasize the agency of individuals and communities in genocide’s aftermath and provide historical and contemporary examples of activism, resistance, identity formation, historical memory, resilience, and healing. The collection also expands the scope of violence by examining the eyewitness testimony of women and children who survived violence, the role of Indigenous self-determination and governance in inciting violence against women, and settler colonialism’s promotion of cultural erasure and environmental destruction.

By including contributions on Indigenous peoples in the United States, Canada, the Pacific, Greenland, Sápmi, and Latin America, the volume breaks down nation-state and European imperial boundaries to show the value of global Indigenous frameworks. Connecting the past to the present, this book confronts violence as an ongoing problem and identifies projects that mitigate and push back against it.

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The Violence of Protection
Policing, Immigration Law, and Asian American Women
Lee Ann S. Wang
Duke University Press, 2026
Celebrated as a feminist victory upon its passage as part of the Clinton Crime Bill, the Violence Against Women Act (VAWA) is a landmark piece of legislation that provides protections for survivors of gender and sexual violence. However, as Lee Ann S. Wang shows in The Violence of Protection, VAWA primarily funds law enforcement efforts to rescue women, and in doing so, creates conditions of racial violence against survivors from communities who are already policed, surveilled, and face immigration enforcement. Through ethnographic fieldwork with legal and social advocates serving Asian American survivors of gender and sexual violence in the San Francisco Bay Area, Wang shows how these advocates grapple with laws which require survivors to cooperate with policing in order to receive protection. Engaging in methodologies of feminist refusal, theories of racial assemblage, and abolition feminisms, The Violence of Protection theorizes the victim as a legal subject and exposes the racial violence enacted when State-provided legal safeguards are leveraged to expand punishment against survivors, their communities, and others.
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front cover of Violent Intimacies
Violent Intimacies
The Trans Everyday and the Making of an Urban World
Asli Zengin
Duke University Press, 2024
In Violent Intimacies, Aslı Zengin traces how trans people in Turkey creatively negotiate and resist everyday cisheteronormative violence. Drawing on the history and ethnography of the trans communal life in Istanbul, Zengin develops an understanding of cisheteronormative violence that expands beyond sex, gender and sexuality. She shows how cisheteronormativity forms a connective tissue among neoliberal governmentality, biopolitical and necropolitical regimes, nationalist religiosity and authoritarian management of social difference. As much as trans people are shaped by these processes, they also transform them in intimate ways. Transness in Turkey provides an insightful site for developing new perspectives on statecraft, securitization and surveillance, family and kin-making, urban geography, and political life. Zengin offers the concept of violent intimacies to theorize this entangled world of the trans everyday where violence and intimacy are co-constitutive. Violent intimacies emerge from trans people’s everyday interactions with the police, religious and medical institutions, street life, family and kinship, and trans femicides and funerals. The dynamic of violent intimacies prompts new understandings of violence and intimacy and the world-making struggles of trans people in a Middle Eastern context.
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front cover of Violent Utopia
Violent Utopia
Dispossession and Black Restoration in Tulsa
Jovan Scott Lewis
Duke University Press, 2022
In Violent Utopia Jovan Scott Lewis retells the history and afterlife of the 1921 Tulsa race massacre, from the post-Reconstruction migration of Black people to Oklahoma Indian Territory to contemporary efforts to rebuild Black prosperity. He focuses on how the massacre in Tulsa’s Greenwood neighborhood—colloquially known as Black Wall Street—curtailed the freedom built there. Rather than framing the massacre as a one-off event, Lewis places it in a larger historical and social context of widespread patterns of anti-Black racism, segregation, and dispossession in Tulsa and beyond. He shows how the processes that led to the massacre, subsequent urban renewal, and intergenerational poverty shored up by nonprofits constitute a form of continuous slow violence. Now, in their attempts to redevelop resources for self-determination, Black Tulsans must reconcile a double inheritance: the massacre’s violence and the historical freedom and prosperity that Greenwood represented. Their future is tied to their geography, which is the foundation from which they will repair and fulfill Greenwood’s promise.
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front cover of Visible Borders, Invisible Economies
Visible Borders, Invisible Economies
Living Death in Latinx Narratives
Kristy L. Ulibarri
University of Texas Press, 2022

2023 Outstanding Book Award, National Association for Ethnic Studies

A thorough examination of the political and economic exploitation of Latinx subjects, migrants, and workers through the lens of Latinx literature, photography, and film.


Globalization in the United States can seem paradoxical: free trade coincides with fortification of the southern border, while immigration is reimagined as a national-security threat. US politics turn aggressively against Latinx migrants and subjects even as post-NAFTA markets become thoroughly reliant on migrant and racialized workers. But in fact, there is no incongruity here. Rather, anti-immigrant politics reflect a strategy whereby capital uses specialized forms of violence to create a reserve army of the living, laboring dead.

Visible Borders, Invisible Economies turns to Latinx literature, photography, and films that render this unseen scheme shockingly vivid. Works such as Valeria Luiselli’s Tell Me How It Ends and Alex Rivera’s Sleep Dealer crystallize the experience of Latinx subjects and migrants subjugated to social death, their political existence erased by disenfranchisement and racist violence while their bodies still toil in behalf of corporate profits. In Kristy L. Ulibarri’s telling, art clarifies what power obscures: the national-security state performs anti-immigrant and xenophobic politics that substitute cathartic nationalism for protections from the free market while ensuring maximal corporate profits through the manufacture of disposable migrant labor.

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front cover of Visuality of Violence
Visuality of Violence
Witnessing the Policing of Race
Ofelia Ortiz Cuevas
Temple University Press, 2025
Visuality of Violence unpacks the way visual documentations and depictions of the practice of racial violence are used in imperialism, capitalism, and neoliberalism in the United States. Ofelia Ortiz Cuevas traces the continuity of racial value through the shifting narratives of race by examining the long-running TV series, COPS, and the museum exhibition, Without Sanctuary, which features photographs of lynching. These case studies provide an innovative holistic mapping of the policing and incarceration of Black and Brown people.  

Addressing the frequently ignored experiences of Asian and Native Americans, among others, in its comparative undertaking, Visuality of Violence exceeds intersectional mapping to uniquely charge the spectacle of racial violence as a foundational practice in its continued presence in contemporary society. Cuevas argues that the visual presentations of the racial body throughout history requires a reckoning and acknowledgement of the material and legal effects of the images, narratives, and practices used to maintain hegemonic racial order and inequality.

In holding a theoretical mirror to history, Visuality of Violence reveals liberal mythical reliance on the ideals of western law and its rationalities as the location of justice and freedom, thereby presenting its readers with a new understanding in the quest for peace and liberation.

In the series Critical Race, Indigeneity, and Relationality
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