Violence is a topic of concern everywhere--in the media, in churches, in the halls of governments. In every land and in every culture violence is considered by most to be taboo, a last resort. Yet under certain conditions, from the level of the family to the level of nations, violence is used as a mechanism of social control. Various rationalizations thus emerge to distinguish between legitimate and illegitimate violence.

The Web of Violence explores the interrelationship among personal, collective, national, and global levels of violence. This unique collection brings together a number of internationally known contributors to address the genesis and manifestations of violence in the search for a remedy for this confounding social problem.

As the global community becomes more intimate, we must better understand the nature of violence. The Web of Violence supports this aim by examining the dangerous human phenomenon from many perspectives, at different levels, and using multiple methodologies.

Contributors: Robert Jay Lifton, Christopher G. Ellison, John P. Bartkowski, Yuan-Horng Chu, Philip Smith, Robert Elias, Birgit Brock-Utne, Riane Eisler, Johan Galtung

An interdisciplinary explication of the theory of “Weltbeziehung” or “relationship to the world.”

Human beings are always and essentially placed and situated in a world to which they relate, and it is this relationship that defines them. This book describes the historical and cultural variety of self-world-relations of this kind and revolves around aspects and dimensions of what Hartmut Rosa has gathered under the term “Weltbeziehung” (relationship to the world), expanding on his theory on resonance.

This book starts from this innovative approach to discuss socially relevant questions and conceptions of the present, like property, progress, or markets and then contrasts them with non-Western or non-modern forms of “Weltbeziehungen” like specific conceptions of virtue or fatalistic practices. In an effort to overcome Eurocentric biases, the book also includes studies about the decolonization of research in India and the role of markets in China. In addition, comparisons across time help to further refine our understanding of “Weltbeziehungen.” Finally, the volume’s contributions discuss a number of challenges and practical problems of the contemporary world such as the migration crises, sharing practices, or knowledge production in light of this conception.
 

Without Masters is an anthropological history of the radical ethical and political principle of autogestión as it traveled around the world in the twentieth century and came to be popularized in Mexico City in the early 2000s. A political term that first arose in 1962 Algeria traveled across continents until it landed in Mexico City’s anarcho-punk scene in the 1980s, where it eventually came to be associated more with zines, music, art, and Zapatismo than with its origins in anarchism or syndicalism. Without Masters brings the true history of autogestión and the quiet radicalism of Mexico City’s autogestive collectives to an English-speaking audience for the first time. Along the way, Stone brings together diverse materials, from punk zines and political fliers to Beat novels and Zapatista parables, that tell an alternate history of radical politics throughout the world in the second half of the twentieth century which serves as a reminder of Mexico’s formative role in the creation of modern social theory.

World politics has become highly polarised, and a new world war has become more likely. The United Nations’ 2024 Pact for the Future expressed concerns about ‘the growing risks of a nuclear war which could pose an existential threat to humanity’. Will humanity descend into barbarism, or will we realise the dangers of our global problems, weapons of mass destruction, and climate catastrophe to avoid annihilation and create perpetual world peace?

In World War and World Peace in the Age of Digital Capitalism, Christian Fuchs asks: how do violence and war manifest themselves in global digital capitalism? How do digital capitalism and digital technologies manifest themselves in violence and warfare? What are the prospects for world peace today?

To prevent world war and advance world peace we need a better understanding of war and violence and their contexts and causes. We need to ask what war is, what violence is, what war and peace look like today and how they have changed in the 21st century. This book addresses these urgent questions and provides possible answers.