Writings by American Indians from the early twentieth century or earlier are rare. Willie Ottogary's letters have the distinction of being firsthand reports of an Indian community's ongoing social life by a community member and leader. The Northwestern Shoshone residing at the Washakie colony in northern Utah descended from survivors of the Bear River Massacre. Most had converted to the Mormon Church and remained in northern Utah rather than moving to a federal Indian reservation. For over twenty years, local newspapers in Utah and southern Idaho regularly published letters from Ottogary reporting happenings-personal milestones and health crises, comings and goings, social events, economic conditions and activities, efforts at political redress-at Washakie and other Shoshone communities in the intermountain West.

Matthew Kreitzer compiled and edited the letters of Ottogary and added historical commentary and appendices, biographical data on individuals Ottogary mentioned, and eighty-five rare historical photographs. Written in a vernacular English and printed unedited in the newspapers, the letters describe a society in cultural transition and present Ottogary's distinctively Shoshone point of view on anything affecting his people. Thus, they provide an unusual picture of Shoshone life through a critical period, a time when many Indian communities reached a historical nadir. While the letters unflinchingly report the many difficulties and challenges the Shoshone faced, they portray a vital and dynamic society, whose members led full lives and actively pursued their own interests. Ottogary lobbied constantly for Shoshone rights, forging alliances with Shoshone throughout the region, visiting Washington D.C., advocating legislation, and participating in Goshute-Western Shoshone draft resistance during World War I.

The history of Mexican Americans in Utah is complex, but it is also a history that is neither well represented in mainstream recounting nor well recognized in the mainstream understanding of Utah’s past. Convoluted interactions among Native Americans, Spaniards, French, Mexicans, Anglos, and others shaped the story of Utah. Awareness of the long presence of Hispanics in Utah is essential to understanding the history of the state. This volume is an attempt to piece together that history through photos and oral histories.
     As Armando Solórzano and other researchers conducted oral history interviews with Mexicans, Mexican Americans, and other Latinos throughout the state, a number of participants began giving the team photographs, some dating back to 1895, which provided an opportunity to begin reconstructing a history through pictures, as a community project. Within two years, Solórzano and his colleagues were able to create the pictorial history of Mexican-Americans and Latinos in Utah and launched their efforts as a photo-documentary exhibit. This book collects photographs to represent different historical periods and the manifold contributions of Latinos to the state of Utah.
     Readers who delve into this book may see these photos as artistic expressions or artifacts of history and photographic technique. Some readers will see images of their relatives and precursors who labored to create a better life in Utah. The images evoke both nostalgia for a time gone by and the possibility of reconstructing history with a fairer premise. The book does not tell the full story of Latinos in Utah but should prove to be a catalyst, inspiring others to continue documenting and reconstructing the neglected threads of Utah’s history, making it truly the history of all of us. 

Recipient of the Meritorious Book Award from the Utah Division of State History.

When the White House Calls tells the life story of John Price, one of Utah’s most prominent citizens, beginning with his birth in Germany through his years as a successful builder and real estate developer—with business interests in broadcasting, manufacturing, distribution, and banking—to his life as a diplomat. Born in Berlin on August 18, 1933, Hans Joachim Praiss was five years old when he and his family fled Nazi Germany in April 1939. The family found temporary refuge in Panama, finally arriving at Ellis Island in September 1940 and settling in New York City. Following the advice of a professor at CCNY, Price traveled west to fulfill a geology fieldwork course requirement, but upon seeing the snow-capped mountains surrounding Salt Lake City, knew he would stay. He earned his Bachelor of Science in Geological Engineering from the University of Utah in 1956. He practiced in that field before tiring of the often rigorous travel requirements and the desolate nature of the work. He soon turned to new opportunities.

Years later, after operating successful business enterprises throughout the Intermountain region and nationally, and serving on numerous local, state, and national boards, Price had become the consummate entrepreneur, businessman, and community leader. He was ready to serve his country when the White House called. In February 2002 he was sworn in as U.S. Ambassador to the Republic of Mauritius, the Republic of Seychelles, and the Union of the Comoros, three Indian Ocean island nations off the east coast of Africa, where he served until 2005.

In this telling autobiography, John Price focuses on his years as an ambassador and includes his thoughts on the future of sub-Saharan Africa. The account of his service as a diplomat offers readers a view of the daily life of an ambassador—the protocol for official meetings with heads of state, the routine of the office, the process of handling official communications, and the intricacies of diplomacy. More than that, in a world concerned with the global war on terror, he reflects on the three island nations where he served and on the region’s increasing strategic importance to the national security of the United States.

In the years since the 2001 attacks on the World Trade Center and the Pentagon, the al-Qaeda movement has grown and its members have dispersed throughout the world, including the region known as the Horn of Africa and East Africa. Price calls attention to the vulnerability of sub-Saharan Africa as a haven for terrorists, and the critical need for our engagement of this desperate continent with economic development, health care, and education to counter this threat. His concern for this region of Africa is carefully articulated in the text, as well as in interviews (included as appendixes) with notable country leaders. When the White House Calls is a compelling story of the American Dream realized, and the importance of service to country. This is a book that will both educate and inspire young people, their mentors, and others, as they work to make a difference in the world.
 

Lively, readable nature writing. As she details several treks through the beautiful, rocky canyons, [Zwinger's] feel for the animals and plants native to this arid region enhances the precise sketches which punctuate the text. Readers interested in ancient Indian cultures of the Southwest will also find fascinating reading, as Zwinger describes their campsites and lifestyles. —Library Journal

A project of the Utah Women's History Association and cosponsored by the Utah State Historical Society, Paradigm or Paradox provides the first thorough survey of the complicated history of all Utah women. Some of the finest historians studying Utah examine the spectrum of significant social and cultural topics in the state's history that particularly have involved or affected women. The contents are as follows:
A Comparison of Utah Mormon Polygamous and Monogamous Women Jessie L. Embry and Lois Kelley

Innovation and Accommodation: the Legal Status of Women in Territorial Utah, 1847-96 Lisa Madsen Pearson and Carol Cornwall Madsen

Conflict and Contributions: Women in Utah Churches, 1847-1920 John Sillito

Utah's Ethnic Women Helen Z. Papanikolas

The Professionalization of Utah's Farm Women, 1890-1940 Cynthia Sturgis

Gainfully Employed Women in Utah Miriam B. Murphy

From Schoolmarm to State Superintendent: The Changing Role of Women in Utah Education, 1847-2004 Mary Clark and Patricia Lyn Scott

Scholarship, Service, and Sisterhood: Utah Women's Clubs and Associations, 1847-1977 Jill Mulvay Derr

Women of Letters in Utah Gary Topping

Utah Women in the Arts Martha Sontag Bradley-Evans

Women in Politics: Power in the Public Sphere Kathryn L. MacKay

Utah Women's Life Stages: 1850-1940 Jessie L. Embry

A comprehensive guide that includes a vast range of species and plant communities and employs thorough, original keys. Based primarily on vegetative characteristics, the keys don't require that flowers or other reproductive features be present, like many plant guides. And this guide's attention to woody plants as a whole allows one to identify a much greater variety of plants. That especially suits an arid region such as Utah with less diverse native trees. Woody plants are those that have stems that persist above ground even through seasons that don't favor growth, due to low precipitation or temperatures.

Woody Plants of Utah employs dichotomous identification keys that are comparable to a game of twenty questions. They work through a process of elimination by choosing sequential alternatives.

Detailed, illustrated plant descriptions complement the keys and provide additional botanical and environmental information in relation to a useful introductory categorization of Utah plant communities. Supplementary tools include photos, distribution maps, and an illustrated glossary.

A follow-up to the highly successful Worth Their Salt, published in 1996, Worth Their Salt, Too brings together a new set of biographies of women whose roles in Utah's history have not been fully recognized, despite their significance to the social and cultural matrix, past and present, of the state. These women-community and government leaders, activists, artists, writers, scholars, politicians, and others-made important contributions to the state's history and culture. Some of them had experiences that reveal new aspects of the state's history, while others simply led lives so interesting that their stories beg to be told. This new collection demonstrates, as Worth Their Salt did, the diversity of Utah's society and the many different roles women have played in it.

The red rock canyon country of southeastern Utah and northeastern Arizona is one of the most isolated, wild, and beautiful regions of North America. Europeans and Americans over time have mostly avoided, disdained, or ignored it. Wrecks of Human Ambition illustrates how this landscape undercut notions and expectations of good, productive land held by the first explorers, settlers, and travelers who visited it. Even today, its aridity and sandy soils prevent widespread agricultural exploitation, and its cliffs, canyons, and rivers thwart quick travel in and through the landscape.
 
Most of the previous works regarding the history of this unique region have focused on either early exploration or twentieth-century controversies that erupted over mineral and water development and the creation of national parks and wilderness areas. This volume fills a gap in existing histories by focusing on early historical themes from the confrontation between Euro-Christian ideals and this challenging landscape. It centers on three interconnected interpretations of the area that unfolded when visitors from green, well-watered, productive lands approached this desert. The Judeo-Christian obligation to “make the desert bloom,” encompassed ideas of millenarianism and of Indian conversion and acculturation as well as the Old Testament symbolism of the “garden” and the “desert.” It was embodied in the efforts of Spanish missionaries who came to the canyon country from the 1500s to the 1700s, and in the experiences of Mormon settlers from about 1850 to 1909. Another conflicting sentiment saw the region simply as bad land to avoid, an idea strongly held by U.S. government explorers in the 1850s. This conclusion too was reinforced by the experiences of those who attempted to settle and exploit this country. Finally, though, the rise of tourism brought new ideas of wilderness reverence to the canyon country. The bad lands became valuable precisely because they were so distinct from traditionally settled landscapes.
 
In pursuing the conflict between Euro-Christian ideals and an arid, rugged, resistant landscape of deserts and canyons, Paul Nelson provides in clear, engaging language the most detailed examination yet published of colonial Spain’s encounter with the region and lays out some of Mormonism’s rare failures in settling the arid West.