Never-before-published writing from a key twentieth-century philosopher.
 
In 1962, Reiner Schürmann began studying at the Dominican school of theology Le Saulchoir, outside Paris. That experience radically shaped his life and work, enabling him to begin to develop many of the ideas for which he would later be known: letting be, life without why, ontological anarchy, and the tragic double bind.
 
Ways of Releasement contains never-before-published material from Schürmann’s early period as well as a report Schürmann wrote about his encounter with Heidegger; a précis of his autobiographical novel, Origins; and translations and new editions of later groundbreaking essays. Ways of Releasement concludes with an extensive afterword setting Schürmann’s writings in the context of his thinking and life.

Ten years after his death, Vilém Flusser’s reputation as one of Europe’s most original modern philosophers continues to grow. Increasingly influential in Europe and Latin America, the Prague-born intellectual’s thought has until now remained largely unknown in the English-speaking world. His innovative writings theorize—and ultimately embrace—the epochal shift that humanity is undergoing from what he termed "linear thinking" (based on writing) toward a new form of multidimensional, visual thinking embodied by digital culture. For Flusser, these new modes and technologies of communication make possible a society (the "telematic" society) in which dialogue between people becomes the supreme value.The first English-language anthology of Flusser’s work, this volume displays the extraordinary range and subtlety of his intellect. A number of the essays collected here introduce and elaborate his theory of communication, influenced by thinkers as diverse as Martin Buber, Edmund Husserl, and Thomas Kuhn. While taking dystopian, posthuman visions of communication technologies into account, Flusser celebrates their liberatory and humanizing aspects. For Flusser, existence was akin to being thrown into an abyss of absurd experience or "bottomlessness"; becoming human required creating meaning out of this painful event by consciously connecting with others, in part through such technologies. Other essays present Flusser’s thoughts on the future of writing, the revolutionary nature of photography, the relationship between exile and creativity, and his unconventional concept of posthistory. Taken together, these essays confirm Flusser’s importance and prescience within contemporary philosophy.Vilém Flusser (1920–1991) was born in Prague and taught philosophy in Brazil. Andreas Ströhl is director of the film department at the Goethe-Institut Inter Nationes in Munich. Erik Eisel works for a software technology company in Southern California.

St. John of Damascus (ca. 675-749) is generally regarded as the last great figure of Greek Patrology

An international collection of ecumenical, gender-sensitive interpretations

The latest volume in the Bible and Women series seeks to provide an ecumenical, gender-sensitive interpretation and reception history of the Writings and later wisdom traditions including Ben Sira and the Wisdom of Solomon. Articles trace the living conditions of women, examine the presentation of female figures in the Israelite wisdom tradition, discuss women and gender relations in single books, and explore narratives about great female protagonists, such as Ruth, Esther, and Susanna, who prove their wit and strength in situations of conflict.

Features:

• Essays by scholars from five European countries, Israel, and the United States
• An introduction and fourteen essays focused on women and gender relations
• Coverage of power relations and ideologies within the texts and in current interpretations.

The collected writings of Margaret More Roper, presented and annotated for classroom use.

Margaret More Roper (1505–44) was, at the age of nineteen, the first early modern woman writer in Tudor England and the first nonroyal woman to have a book printed in the English language. As the eldest daughter of Sir Thomas More, Roper received a cutting-edge education in Latin and Greek that was virtually unprecedented for a woman. Besides gaining an international reputation for her outstanding erudition, Roper served as More’s confidante during his imprisonment. Her correspondence from this period offers valuable insight into a key moment in English history.

This Other Voice series edition recognizes Margaret More Roper as a notable historical figure in her own right and as one of the most learned women of her time. It publishes all her extant writings in modernized spelling, with annotations, a glossary, and a current bibliography of studies about her.
 

Smitten by the modernity of Cervantes and Borges at an early age, Carlos Fuentes has written extensively on the cultures of the Americas and elsewhere. His work includes over a dozen novels, among them The Death of Artemio Cruz, Christopher Unborn, The Old Gringo, and Terra Nostra, several volumes of short stories, numerous essays on literary, cultural, and political topics, and some theater.

In this book, Raymond Leslie Williams traces the themes of history, culture, and identity in Fuentes' work, particularly in his complex, major novel Terra Nostra. He opens with a biography of Fuentes that links his works to his intellectual life. The heart of the study is Williams' extensive reading of the novel Terra Nostra, in which Fuentes explores the presence of Spanish culture and history in Latin America. Williams concludes with a look at how Fuentes' other fiction relates to Terra Nostra, including Fuentes' own division of his work into fourteen cycles that he calls "La Edad del Tiempo," and with an interview in which Fuentes discusses his concept of this cyclical division.

The writings published here are not so much an epitome as episodes. But most do not digress. They mark the turns and turning points of a human style, the tropes of an expressive life embodying the changing tempos of an age. Until we fall silent, all of us are trying to say. These fragmentary efforts to speak to, rejoin, and help create a new community of liberated human beings constitute the epigraphs of Sartre's historical inscription. 

Since the publication of her first novel in 2008, Jesmyn Ward has established herself as arguably the most important U.S. author of the twenty-first century. This book considers the full range of her career thus far, including National Book Award–winning novels Salvage the Bones and Sing, Unburied, Sing, as well as Ward’s widely acclaimed memoir, Men We Reaped.
        Martyn Bone thoughtfully examines key themes running throughout Ward’s writing: Black life in the U.S. South; the legacies of slavery and segregation; neoliberalism as the contemporary form of capitalism; environmental crisis in the Anthropocene; and human-animal relations. Bone also connects Ward’s work to major figures in the U.S. literary canon, with particular focus on William Faulkner, Zora Neale Hurston, and Toni Morrison.
 

With a foreword by John N. Maclean, son of Norman Maclean

The Writings of Norman Maclean: Seeking Truth amid Tragedy provides the first critical reassessment of this celebrated author’s work in more than a decade. In his study, Timothy P. Schilling focuses on Maclean’s attempt, in A River Runs through It and Other Stories and Young Men and Fire, to come to grips with the tragic side of human existence. From the 1938 death of his brother Paul to the 1949 deaths of thirteen firefighters in Montana’s Mann Gulch wildfire, Maclean is driven by a desire to discover ultimate meaning—the truth—in the face of haunting tragedy. Through careful analysis of all of Maclean’s published works, Schilling highlights the audaciousness of Maclean’s quest to wrest free an answer from “the universe.” 

Ever open to scientific, literary, philosophical, and theological ways of viewing reality, Maclean found ambiguity, paradoxically, to be an essential tool for probing the truth. Beyond exploring Maclean’s use of this tool, Schilling breaks new ground by considering Maclean’s invocation of the Transcendentals in “A River Runs through It,” noting the sly homage Maclean pays to Izaak Walton, examining Maclean’s often-neglected “Other Stories,” assessing Robert Redford’s film adaptation of “A River Runs through It,” and providing the most thorough exploration of Young Men and Fire yet available.

With this book, Schilling offers a current and complete analysis of Maclean—one of the most iconic figures in Western American literature.

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In The Writings of Warner Mifflin, Gary Nash and Michael McDowell present the correspondence, petitions, and memorials to state and federal legislative bodies, semi-autobiographical essays, and other materials of the key figure in the U.S. abolitionist movement between the end of the American Revolution and the Jefferson presidency. Virtually unknown to Americans, Mifflin has been brought to life in Nash’s recent biography, Warner Mifflin: Unflinching Quaker Abolitionist (2017). This volume provides an array of insights into the mind of this conscience-bound pacifist Quaker who became instrumental in making Kent County, Delaware, a bastion of free blacks liberated from slavery and a seedbed of a reparationist doctrine that insisted that enslavers owed “restitution” to manumitted Africans and their descendants. Mifflin's writings also show how he became the most skilled lobbyist of the antislavery campaigners who haunted the legislative chambers of North Carolina, Virginia, Maryland, Delaware, and Pennsylvania as well as the halls of the Continental Congress and the First and Second Federal Congresses. An opening introduction and introductions to each of the five chronologically arranged parts of the book provide context for the documents and a narrative of the life of this remarkable American.

Aelred (1110–1167), abbot of Rievaulx Abbey in Yorkshire, has always been a controversial figure. He was beloved by his monks and widely admired, but also sharply criticized for his frankness about his own sinfulness and what some considered his favoritism and excessive leniency.

Writings on Body and Soul includes a selection of the prolific abbot’s theological, historical, and devotional works. Each contains autobiographical elements, showing Aelred at turns confident and fearful, tormented and serene. In A Pastoral Prayer, he asserts his unworthiness and pleads for divine aid in leading his monks wisely and compassionately. Spiritual Friendship adapts Cicero’s dialogue on friendship for Christian purposes. A Certain Marvelous Miracle offers a riveting account of a pregnant teenage nun, the bloody vengeance wreaked on her seducer, and the miracle of her release from her fetters. Finally, Teachings for Recluses, addressed to Aelred’s sister, is a guide for women pursuing solitary religious perfection.

Freshly revised editions of the Latin texts appear here alongside new English translations.

Nicholas of Cusa (1401–1464), widely considered the most important original philosopher of the Renaissance, was born in Kues on the Moselle River. A polymath who studied canon law and became a cardinal of the Roman Catholic Church, he wrote principally on speculative theology, philosophy, and church politics. As a political thinker he is best known for De concordantia catholica, which presented a blueprint for peace in an age of ecclesiastical discord.

This volume makes most of Nicholas’s other writings on Church and reform available in English for the first time, including legal tracts arguing the case of Pope Eugenius IV against the conciliarists, theological examinations of the nature of the Church, and writings on reform of the papacy and curia. Among the works translated are an early draft of De concordantia catholica and the Letter to Rodrigo Sanchez de Arevalo, which discusses the Church in light of the Cusan idea of “learned ignorance.”

A few years before he died in 1662, Blaise Pascal wrote fifteen interconnected essays on grace, which have collectively come to be known as the Écrits sur la grâce. These were not published before his death, and were not polished and revised by him with an eye to publication, which means that they show his mind at work experimentally, trying out lines of argument and engagements with magisterial and patristic texts without resolving them into anything like a final system. The Écrits are replete with experimental formulations and bursts of literary and intellectual energy; taken together, they provide an intense and extreme presentation of Pascal's version of Augustinianism with respect to grace, election, and predestination, the meaning of the Council of Trent, and much else. These essays provide one of the keys to the entirety of Pascal's thought, and they provide a view of grace's workings -- perhaps better, a grammar of grace -- which still warrants serious attention by Catholic theologians. Less than one-fifth of the Écrits has yet been published in English. This book provides a complete translation, made from the French text provided in Michel Le Guern's edition (1998, 2000) of Pascal's Oeuvres complètes, and annotated to provide full information about Pascal's sources and how he used them. The translation is followed by a substantial interpretive essay in which Pascal's positions and approaches are restated and argued with.

Writings on Media gathers more than twenty of Stuart Hall's media analyses, from scholarly essays such as “Encoding and Decoding in the Television Discourse” (1973) to other writings addressed to wider publics. Hall explores the practices of news photography, the development of media and cultural studies, the changing role of television, and how the nation imagines itself through popular media. He attends to Britain's imperial history and the politics of race and cultural identity as well as the media's relationship to the political project of the state. Testifying to the range and agility of Hall's critical and pedagogic engagement with contemporary media culture—and also to his collaborative mode of working—this volume reaffirms his stature as an innovative media theorist while demonstrating the continuing relevance of his methods of analysis.

This volume contains a bibliography of books and articles published since 1917 in languages other than East European.

The Apocalypse or Book of Revelation is one of the most frequently discussed books of the biblical canon and arguably one of the most difficult to interpret. This volume contains three texts as examples of late ancient Christian interpretation of its intriguing visions. It also includes a comprehensive introduction to each text by its respective translator. Brief Explanations of the Apocalypse by Cassiodorus (c. 580), translated by Francis X. Gumerlock from Latin and published in English for the first time in this volume, served as an introduction to the Book of Revelation for Cassiodorus’s students at the Vivarium, a monastery in southern Italy. Cassiodorus divided the Apocalypse into 33 sections, corresponding to the age of Jesus at his Passion, and expressed his belief that John’s visions were revelations of the end of the world, including the Second Coming of Christ for judgment, the defeat of the Antichrist, the general resurrection, and the arrival of the heavenly Kingdom. Testimonies of Gregory the Great on the Apocalypse, translated from Latin by Mark DelCogliano and also published here for the first time in English, is a collection of 55 excerpts on the Apocalypse from the writings of St. Gregory the Great (d. 604) compiled by an anonymous author. Drawn mainly from Gregory’s Moralia, but also from his Book on Pastoral Care and homilies, the excerpts, which are arranged from Revelation 1.4 to 22.17, illustrate Gregory’s grammatical exegesis of the Apocalypse, his interpretation of various figures in the Apocalypse, and his attempt to reconcile certain passages in the Apocalypse with seemingly contradictory texts from other parts of Scripture. The anonymous Greek Scholia on the Apocalypse contains 39 exegetical notes on chapters 1-14 of the Apocalypse, which reveal influences of Origen and Didymus the Blind, among others. The notes provide “spiritual” interpretations of the various passages and give attention to the interpretation of certain words that appear in the Book of Revelation. This new translation from the Greek by T. C. Schmidt utilizes all the Greek editions. Furthermore, its introductory matter contains updates on the Scholia from the latest scholarship and compares each scholion with interpretations found in various patristic authors, mainly of Alexandrian heritage.

An exploration of the philosophical dimensions of translation, celebrating it as a practice that preserves and proliferates cultural differences.

Abdessalam Benabdelali is a revered Moroccan philosopher and translator whose work maps an invaluable history of the status of translation in contemporary Arabic thought and language. Bringing together essays from two linked Arabic works by Benabdelali—On Translation and Hosting the Stranger—this volume represents one of the first extended philosophical explorations of translation by a contemporary Arab philosopher. These works reframe Arabic and European cultural histories around translation to counter hegemonic discourses and celebrate translation as a form of philosophical thought and practice, one that both preserves and proliferates difference.

Whether discussing eighteenth-century European perceptions of Arabic culture, classical Arabic literature and its express intent to resist all translation, or contemporary Arabic authors who write in anticipation of translation, Writings on Translation nimbly outlines the key philosophical questions at stake in translation. It concludes with an impassioned argument for translations that “host the stranger” and allow texts to “lift off and migrate.”

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