James Fenimore Cooper's magnificent vision of American civilization was probably doomed from the outset. Yet the dream died hard, as the years (1845-1851) recorded in volumes V and VI of his Letters and Journals show. Vigorous and perceptive as ever at 55, he continued to combat forces in the national life that he feared were destroying its civility and constitutional structures. When, finally, he realized that his efforts were barren, he found some solace in religion. Cooper mellowed perceptibly in his later years, and his genius for friendship is perhaps better revealed here than in earlier volumes. And his range of observation remained kaleidoscopic: the Mexican War, the Navy, the French Revolution of 1848, the theatre, and the latest New York scandal. Nor did his productivity slacken. Between 1845 and 1850, he averaged two books a year, undertook a revised edition of his works in fine format, composed a play, and, at the time of his death, had in press The Towns of Manhattan, which was to have been the first history of Greater New York City.

James Fenimore Cooper's magnificent vision of American civilization was probably doomed from the outset. Yet the dream died hard, as the years (1845-1851) recorded in volumes V and VI of his Letters and Journals show. Vigorous and perceptive as ever at 55, he continued to combat forces in the national life that he feared were destroying its civility and constitutional structures. When, finally, he realized that his efforts were barren, he found some solace in religion. Cooper mellowed perceptibly in his later years, and his genius for friendship is perhaps better revealed here than in earlier volumes. And his range of observation remained kaleidoscopic: the Mexican War, the Navy, the French Revolution of 1848, the theatre, and the latest New York scandal. Nor did his productivity slacken. Between 1845 and 1850, he averaged two books a year, undertook a revised edition of his works in fine format, composed a play, and, at the time of his death, had in press The Towns of Manhattan, which was to have been the first history of Greater New York City. Volume VI provides a cumulative index to the entire edition and contains an important section of additional letters (1825-1844) discovered since the earlier volumes were published.

James Fenimore Cooper's magnificent vision of American civilization was probably doomed from the outset. Yet the dream died hard, as the years (1845-1851) recorded in volumes V and VI of his Letters and Journals show. Vigorous and perceptive as ever at 55, he continued to combat forces in the national life that he feared were destroying its civility and constitutional structures. When, finally, he realized that his efforts were barren, he found some solace in religion. Cooper mellowed perceptibly in his later years, and his genius for friendship is perhaps better revealed here than in earlier volumes. And his range of observation remained kaleidoscopic: the Mexican War, the Navy, the French Revolution of 1848, the theatre, and the latest New York scandal. Nor did his productivity slacken. Between 1845 and 1850, he averaged two books a year, undertook a revised edition of his works in fine format, composed a play, and, at the time of his death, had in press The Towns of Manhattan, which was to have been the first history of Greater New York City. Volume VI provides a cumulative index to the entire edition and contains an important section of additional letters (1825-1844) discovered since the earlier volumes were published.

Belles lettres.

Sidonius Apollinaris, a Gallo-Roman, was born at Lugdunum (Lyon) about AD 430. He married Papianilla, daughter of the Emperor Avitus in whose honor he recited at Rome on 1 January 456 a panegyric in verse. Sidonius later joined a rebellion, it seems, but was finally reconciled to the emperor Majorian and delivered at Lyon in 458 a panegyric on him. After some years in his native land, in 467 he led a Gallo-Roman deputation to the Emperor Anthemius, and on 1 January 468 recited at Rome his third panegyric. He returned to Gaul in 469 and became Bishop of Auvergne with seat at Clermont-Ferrand. He upheld his people in resisting the Visigoths. After Auvergne was ceded to them in 475, he was imprisoned but soon resumed his bishopric. He was canonized after his death.

The Loeb Classical Library edition of Sidonius is in two volumes. The first contains his poetry: the three long panegyrics, and poems addressed to or concerned with friends, apparently written in his youth. Volume I also contains Books 1–2 of his Letters (all dating from before his episcopate); Books 3–9 are in Volume II. Sidonius’ writings shed valued light on Roman culture in the fifth century.

Letters from an American Farmer was published in London in 1782, just as the idea of an “American” was becoming a reality. Those epistolary essays introduced the European public to America’s landscape and customs and have since served as the iconic description of a then-new people. Dennis D. Moore’s convenient, up-to-date reader’s edition situates those twelve pieces from the 1782 Letters in the context of thirteen other essays representative of Crèvecoeur’s writings in English.

The “American Farmer” of the title is Crèvecoeur’s fictional persona Farmer James, a bumpkin from rural Pennsylvania. In his Introduction to this edition, Moore places this self-effacing pose in perspective and charts Crèvecoeur’s enterprising approach to self-promotion, which involved repackaging and adapting his writings for French and English audiences.

Born in Normandy, Crèvecoeur came to New York in the 1750s by way of England and then Canada, traveled throughout the colonies as a surveyor and trader, and was naturalized in 1765. The pieces he included in the 1782 Letters map a shift from hopefulness to disillusionment: its opening selections offer America as a utopian haven from European restrictions on personal liberty and material advancement but give way to portrayals of a land plagued by the horrors of slavery, the threat of Indian raids, and revolutionary unrest. This new edition opens up a broader perspective on this artful, ambitious writer and cosmopolitan thinker who coined America’s most enduring metaphor: a place where “individuals of all nations are melted into a new race of men.”

The metropolis of Asia Minor and one of the great capitals of antiquity, Sardis was the place where legendary Croesus ruled, where coinage was invented, and economic history revolutionized. The letters published in this book provide an informal account of fourteen years of work by a Harvard-Cornell team to retrieve evidence of the greatness of Lydian culture as well as of the Prehistoric, Hellenistic, Roman, and Byzantine civilizations that preceded and followed the Lydian kingdom.

Written each season from the field by George Hanfmann, Field Director of the expedition and John E. Hudson Professor of Archaeology at Harvard University, the letters have allowed friends and supporters of the project to share in the important aspects of a dig at a major site—the excitement and disappointments inherent in a scholarly quest of long-buried cultures, the multiplicity of unexpected complications, human, mechanical, and environmental. The letters reveal the diversity and variety of methods, tasks, and problems that a dig brings into play: from analysis of minute gold pieces to construction of a seventy-foot crane; from checking 500 items through customs to deciphering an unknown language. They chronicle both successes and failures: the discovery of the gold-refining plant of Croesus and his ancestors, the unexpected emergence of the world's largest early synagogue and its restoration, and the valiant but unsuccessful attempt to locate the burial chamber of the founder of the Lydian kingdom by tunneling through a huge mound.

The letters have an immediacy that no generalized or retrospective account could have. More than 200 black and white and five color photographs and three maps illustrate the letters, which serve as a pleasurable introduction to archaeology and a report on a major community on the boundary of the Mediterranean and the Near East spanning 5,000 years. Letters from Sardis also provides a survey of the most important scientific and scholarly results attained by one of the major archaeological projects in the classical lands.

In 1826, the prince of Pückler-Muskau embarked on a tour of England, Wales, and Ireland. Although captivated by all things British, his initial objective was to find a wealthy bride. He and his wife Lucie, having expended every resource on a plan to transform their estate into a vast landscape park, agreed to an amicable divorce, freeing him to forge an advantageous alliance that could rescue their project. For over two years, Pückler’s letters home conveyed a vivid, often quirky, and highly entertaining account of his travels. From the metropolis of London, he toured the mines and factories of the Industrial Revolution and visited the grand estates and spectacular art collections maintained by its beneficiaries. He encountered the scourge of rural and urban poverty and found common cause with the oppressed Irish. With his gift for description, Pückler evokes the spectacular landscapes of Wales, the perils of transportation, and the gentle respite of manor houses and country inns. Part memoir, part travelogue and political commentary, part epistolary novel, Pückler’s rhetorical flare and acute observations provoked the German poet Heinrich Heine to characterize him as the “most fashionable of eccentric men—Diogenes on horseback.”

Many years in preparation, this first volume of Lang and Shannon's edition of Tennyson's correspondence lives up to all expectations. In a comprehensive introduction the editors present not only the biographical background, with vivid portrayals of the dramatis personae, but also the story of the manuscripts, the ones that were destroyed and the many that luckily survived.

The Tennyson who emerges in this volume is not a serene or Olympian figure. He is moody, impulsive, often reckless, now full of camaraderie, now plagued by anxiety or resentment, deeply attached to close friends and family and uninterested in the social scene. His early life is unenviable: we see glimpses of the embittered, drunken father, the distraught mother, the swarm of siblings in the rectory at Somersby in Lincolnshire. The happiest period is the three years at Cambridge, terminated when his father dies, and the two years thereafter, with Arthur Hallam engaged to his sister and a frequent visitor at their house. The shock of Hallam's death in 1833, coupled with the savage attack on Tennyson's poems in the Quarterly Review, is followed by depression, bouts of alcoholism, financial problems, and gradually, in the 1840s, increasing recognition of his work. The year 1850 sees the publication of In Memoriam, his long-deferred marriage at age forty to Emily Seliwood, and his acceptance, not without misgivings, of the post of Poet Laureate.

The editors have garnered and selected a large number of letters to and about Tennyson which supplement his own letters, fill in lacunae in the narrative, and reveal him to us as his friends and contemporaries saw him.

The first volume of The Letters of Alfred Lord Tennyson showed the young manbecoming a poet and recorded the experiences--out of which so much of his poetrywas forged--that culminated in three personal triumphs: marriage, In Memoriam,and the Poet Laureateship. Volume IIreveals the gradual emergence of a new anddifferent Tennyson, moving confidentlyamong the great and famous--the intellectual, political, and artistic elite--yetremaining very much a son of Lincolnshire,whose childlike simplicity of manner strikesall who meet him. As a young man, he wasobliged to be paterfamilias of his father'sfamily; now he has a family of his own,with two sons reaching manhood, twohouses, and two lives, one in London andthe other at home.

Through the letters we learn somethingabout his poetry (including "Maud," andThe Idylls of the King), much abouthis dealings with publishers, and evenmore about his travels--in Scotland,Wales, Cornwall, Norway, Switzerland,Auvergne, Brittany, the Pyrenees--and itis clear that all that he met became part ofhim and of his poetry. By the close of thisvolume he is one of the two or three mostfamous names in the English-speakingliterary world.

The edition includes an abundance of letters to and about Tennyson as well as byhim, and its generous annotation has beencommended by reviewers for its range andwit.

Approximately 100 letters are published here for the first time, including almost all of the letters to Jane Humphrey and to Mrs. J. Howard Sweetser. The new material is even more extensive than it might appear, for many of the letters previously published were censored when first made public. This volume, designed to accompany Mr. Johnson’s previously published work, the widely acclaimed Poems of Emily Dickinson, assembles all of Emily Dickinson’s letters (with the exception of letters presumably destroyed). The editors present the letters chronologically, with manuscript location, previous publication data, and notes for each letter, together with a general introduction, and biographical notes on recipients of letters.

The notes for each letter identify persons and events mentioned, and the source of literary allusions and quotations is given wherever known. Since Emily Dickinson rarely dated her letters after 1850, the dates for the most part must be conjectured from careful study of handwriting changes and from internal evidence of the letters. Of the 1,150 letters and prose fragments included in this outstanding edition, the text of about 800 derives from Dickinson autographs.

These letters of Franz Liszt are a part of the Dumbarton Oaks Collection bequeathed to Harvard University by Mrs. Robert Woods Bliss in 1969. Written during the last sixteen years of Liszt’s life, they are addressed to the Baroness Olga von Meyendorff, who shared his interests, though not always his views, in a broad field of disciplines—music, philosophy, theology, politics, literature—as well as his concern for persons both prominent and familial.

The translation by William R. Tyler, who from 1969 to 1977 was Director of Dumbarton Oaks, is provided with notes and an Introduction by Edward N. Waters, widely recognized authority on Liszt and formerly Chief of the Music Division of the Library of Congress.

Composed with warmth and humor, and not infrequently with some asperity, the letters reveal Liszt to have been an ardent, generous, and modest man, loyal and devoted to family and friends, pupils and colleagues alike.

Though it was first intended to publish the letters in their original French as well as in translation, the cost of such a publication proved to be prohibitive. However, copies of the letters, or, when necessary, the letters themselves may be consulted by qualified readers at Dumbarton Oaks.

Having been acquitted of the charge of “outrage of public morals and religion” brought against him upon the publication Madame Bovary, Gustave Flaubert found himself, in 1857, a celebrity and one of the most admired literary men of his day.

Francis Steegmuller’s volume of Flaubert’s letters from the years culminating in that triumph was hailed by the New York Times as “brilliantly edited and annotated…a splendid, intimate account of the development of a writer who changed the nature of the novel.” It went on to garner widespread critical acclaim and to win an American Book Award for Translation.

Now, in the second volume, we see Flaubert in the years of his fame—the years in which he wrote Salammbô, L’Éducation sentimentale, The Temptation of Saint Anthony, Three Tales, and the unfinished Bouvard and Pecuchet. In writing the novels, Flaubert followed his precept, “An author in his book must be like God in the universe, present everywhere and visible nowhere,” but in these letters of his maturity he gives full scope to his feelings and expresses forceful opinions on matters public and private.

We see Flaubert traveling to Tunisia to document the exotic Salammbô, then calling on his own memories and those of his friends to bring to life the Revolution of 1848 and the loves of his hero Frederic Moreau in the pages of L’Éducation sentimentale, which many today consider his greatest novel. Flaubert is taken up by the Second Empire Court of Napoleon III and Eugenie, and becomes a lifelong friend of Princess Mathilde Bonaparte. But the most powerful feminine presence in this volume is the warm, sympathetic George Sand, with whom he maintains a fascinating correspondence for more than ten years. This dialogue on life, letters, and politics between the “two troubadours,” as they called themselves, reveals both of them at their idiosyncratic best.

The deaths of Flaubert’s mother, of his closest friend and mentor, Louis Bouilhet, and of Théophile Gautier, Sainte-Beuve, and other intimates, and Flaubert’s financial ruin at the hands of his beloved niece Caroline and her rapacious husband, make a somber story of the post war years. Despite these and other losses, Flaubert’s last years are brightened by the affection of Guy de Maupassant, Zola, and other younger writers.

Together with Francis Steegmuller’s masterly connecting narrative and essential annotation, these letters, most of which appear here in English for the first time, constitute an intimate and engrossing new biography of the great master of the modern novel.

Gustave Flaubert wrote to his mistress, Louise Colet: “An author in his book must be like God in the universe, present everywhere and visible nowhere.” In his books, Flaubert sought to observe that principle; but in his many impassioned letters he allowed his feelings to overflow, revealing himself in all of his human complexity. Sensuous, witty, exalted, ironic, grave, analytical, the letters illustrate the artist’s life—and they trumpet his artistic opinions—in an outpouring of uninhibited eloquence.

An acknowledged master of translation, Francis Steegmuller has given us by far the most generous and varied selection of Flaubert’s letters in English. He presents these with an engrossing narrative that places them in the context of the writer’s life and times. We follow Flaubert through his unhappy years at law school, through his tumultuous affair with Louise Colet; we share his days and nights amid the temples and brothels of Egypt, then on to Palestine, Turkey, Greece, and Rome. And the letters chronicle one of the central events in literary history—the conception and composition of what has been called the first modern novel, Madame Bovary. Steegmuller’s selection concludes with Flaubert’s standing trial for immoral writing, Madame Bovary’s immediate popular success, and Baudelaire’s celebration of its psychological and literary power.

Throughout this exposition in Flaubert’s own words of his views on life, literature, and the passions, readers of his novels will be powerfully reminded of the fertility of his genius, and delighted by his poetic enthusiasm. “Let us sing to Apollo as in ancient days,” he wrote to Louise Colet, “and breathe deeply of the fresh cold air of Parnassus; let us strum our guitars and clash our cymbals and whirl like dervishes in the eternal hubbub of forms and ideas!”

Flaubert’s letters are documents of life and art; lovers of literature and of the literary adventure can rejoice in this edition.

Henry Adams’s letters are one of the vital chronicles of the life of the mind in America. A perceptive analyst of people, events, and ideas, Adams recorded, with brilliance and wit, sixty years of enormous change at home and abroad.

Volume I shows him growing from a high-spirited but self-conscious 20-year-old to a self-assured man of the world. In Washington in the chaotic months before Lincoln’s inauguration, then in London during the war years and beyond, he serves as secretary to his statesman father and is privy to the inner workings of politics and diplomacy. English social life proves as absorbing as affairs of state.

Volume II takes him from his years as a crusading journalist in Grant’s Washington, through his marriage to Clover Hooper and his pioneer work as a history professor at Harvard and editor of the North American Review, to his settling in Washington as a professional historian. There he and his wife, described by Henry James as “one of the two most interesting women in America,” establish the first intellectual salon of the capital. This halcyon period comes to a catastrophic close with Clover’s suicide.

Volume III traces his gradual recovery from the shock of his wife’s death as he seeks distraction in travel—to Japan, to Cuba, and in 1891–92 to the South Seas—a recovery complicated by his falling dangerously in love with Elizabeth Cameron, beautiful young wife of a leading senator. His South Seas letters to Mrs. Cameron are the most brilliant of all.

Fewer than half of Adams’s letters have been published even in part, and earlier collections have been marred by expurgations, mistranscriptions, and editorial deletions. In the six volumes of this definitive edition, readers will have access to a major document of the American past.

Henry Adams’s letters are among the best in the language. They are, in Alfred Kazin’s words, “magnificent, his most spontaneous and freest literary works.” With the completion of this edition, they may well be judged his most significant achievement. “The letters are not a gloss on a life’s work; in a real sense they are his life’s work,” the reviewer for American Literature stated.

We encounter Adams in 1892 at a turning point in his career, at the beginning of the period in which his leading ideas would be crystallized and his major literary works take shape. He had survived the shock of his wife’s suicide and had completed his great History of the Jefferson era, and after his long journey in the South Seas his frustrated passion for Elizabeth Cameron had begun to calm. His wanderlust now took him to the Carolinas and the Rockies, to Mexico, Cuba, Egypt, the Near East, Greece, Italy, central Europe, Russia, and the North Cape. His interest came increasingly to center on the geopolitical present and the medieval past. Prompted by the Panic of 1893, he began an intensive study of the new finance capitalism and the imperial power it created; by the end of the decade he was beginning to foresee the shift of global dominance from Britain to the United States and Russia. Meanwhile a tour of the churches and abbeys of Normandy fired his imagination and led to the absorption in the art and culture of medieval France that would bear fruit in Mont-Saint-Michel and Chartres.

At his home on Lafayette Square, across from the White House, he became an informal adviser to statesmen, John Hay and Theodore Roosevelt among them. Out of his friendly association with scientists and his own study of science came his conviction that the dynamo and radium were bringing a revolution in physics. His germinating ideas about science, technology, and economic power were conveyed in his letters over many years before they were formulated into The Education of Henry Adams, his “Study of Twentieth-Century Multiplicity.”

The Adams who emerges from the letters is far more complex, contradictory, and human than the protagonist of the Education. He writes to women, Mrs. Cameron above all, about politics, economics, and science as well as social news and palace gossip, just as he writes to men about art as well as power. The multiplicity of his interests, his sharp perceptions, eye for telling detail, and passion for generalization, together with his irony and wit, make his letters the engrossing record of an extraordinary life-in-progress and an incomparable commentary upon his age.

Henry Adams’s letters are among the best in the language. They are, in Alfred Kazin’s words, “magnificent, his most spontaneous and freest literary works.” With the completion of this edition, they may well be judged his most significant achievement. “The letters are not a gloss on a life’s work; in a real sense they are his life’s work,” the reviewer for American Literature stated.

We encounter Adams in 1892 at a turning point in his career, at the beginning of the period in which his leading ideas would be crystallized and his major literary works take shape. He had survived the shock of his wife’s suicide and had completed his great History of the Jefferson era, and after his long journey in the South Seas his frustrated passion for Elizabeth Cameron had begun to calm. His wanderlust now took him to the Carolinas and the Rockies, to Mexico, Cuba, Egypt, the Near East, Greece, Italy, central Europe, Russia, and the North Cape. His interest came increasingly to center on the geopolitical present and the medieval past. Prompted by the Panic of 1893, he began an intensive study of the new finance capitalism and the imperial power it created; by the end of the decade he was beginning to foresee the shift of global dominance from Britain to the United States and Russia. Meanwhile a tour of the churches and abbeys of Normandy fired his imagination and led to the absorption in the art and culture of medieval France that would bear fruit in Mont-Saint-Michel and Chartres.

At his home on Lafayette Square, across from the White House, he became an informal adviser to statesmen, John Hay and Theodore Roosevelt among them. Out of his friendly association with scientists and his own study of science came his conviction that the dynamo and radium were bringing a revolution in physics. His germinating ideas about science, technology, and economic power were conveyed in his letters over many years before they were formulated into The Education of Henry Adams, his “Study of Twentieth-Century Multiplicity.”

The Adams who emerges from the letters is far more complex, contradictory, and human than the protagonist of the Education. He writes to women, Mrs. Cameron above all, about politics, economics, and science as well as social news and palace gossip, just as he writes to men about art as well as power. The multiplicity of his interests, his sharp perceptions, eye for telling detail, and passion for generalization, together with his irony and wit, make his letters the engrossing record of an extraordinary life-in-progress and an incomparable commentary upon his age.

Henry Adams’s letters are among the best in the language. They are, in Alfred Kazin’s words, “magnificent, his most spontaneous and freest literary works.” With the completion of this edition, they may well be judged his most significant achievement. “The letters are not a gloss on a life’s work; in a real sense they are his life’s work,” the reviewer for American Literature stated.

We encounter Adams in 1892 at a turning point in his career, at the beginning of the period in which his leading ideas would be crystallized and his major literary works take shape. He had survived the shock of his wife’s suicide and had completed his great History of the Jefferson era, and after his long journey in the South Seas his frustrated passion for Elizabeth Cameron had begun to calm. His wanderlust now took him to the Carolinas and the Rockies, to Mexico, Cuba, Egypt, the Near East, Greece, Italy, central Europe, Russia, and the North Cape. His interest came increasingly to center on the geopolitical present and the medieval past. Prompted by the Panic of 1893, he began an intensive study of the new finance capitalism and the imperial power it created; by the end of the decade he was beginning to foresee the shift of global dominance from Britain to the United States and Russia. Meanwhile a tour of the churches and abbeys of Normandy fired his imagination and led to the absorption in the art and culture of medieval France that would bear fruit in Mont-Saint-Michel and Chartres.

At his home on Lafayette Square, across from the White House, he became an informal adviser to statesmen, John Hay and Theodore Roosevelt among them. Out of his friendly association with scientists and his own study of science came his conviction that the dynamo and radium were bringing a revolution in physics. His germinating ideas about science, technology, and economic power were conveyed in his letters over many years before they were formulated into The Education of Henry Adams, his “Study of Twentieth-Century Multiplicity.”

The Adams who emerges from the letters is far more complex, contradictory, and human than the protagonist of the Education. He writes to women, Mrs. Cameron above all, about politics, economics, and science as well as social news and palace gossip, just as he writes to men about art as well as power. The multiplicity of his interests, his sharp perceptions, eye for telling detail, and passion for generalization, together with his irony and wit, make his letters the engrossing record of an extraordinary life-in-progress and an incomparable commentary upon his age.

Henry Adams’s letters are among the best in the language. They are, in Alfred Kazin’s words, “magnificent, his most spontaneous and freest literary works.” With the completion of this edition, they may well be judged his most significant achievement. “The letters are not a gloss on a life’s work; in a real sense they are his life’s work,” the reviewer for American Literature stated.

We encounter Adams in 1892 at a turning point in his career, at the beginning of the period in which his leading ideas would be crystallized and his major literary works take shape. He had survived the shock of his wife’s suicide and had completed his great History of the Jefferson era, and after his long journey in the South Seas his frustrated passion for Elizabeth Cameron had begun to calm. His wanderlust now took him to the Carolinas and the Rockies, to Mexico, Cuba, Egypt, the Near East, Greece, Italy, central Europe, Russia, and the North Cape. His interest came increasingly to center on the geopolitical present and the medieval past. Prompted by the Panic of 1893, he began an intensive study of the new finance capitalism and the imperial power it created; by the end of the decade he was beginning to foresee the shift of global dominance from Britain to the United States and Russia. Meanwhile a tour of the churches and abbeys of Normandy fired his imagination and led to the absorption in the art and culture of medieval France that would bear fruit in Mont-Saint-Michel and Chartres.

At his home on Lafayette Square, across from the White House, he became an informal adviser to statesmen, John Hay and Theodore Roosevelt among them. Out of his friendly association with scientists and his own study of science came his conviction that the dynamo and radium were bringing a revolution in physics. His germinating ideas about science, technology, and economic power were conveyed in his letters over many years before they were formulated into The Education of Henry Adams, his “Study of Twentieth-Century Multiplicity.”

The Adams who emerges from the letters is far more complex, contradictory, and human than the protagonist of the Education. He writes to women, Mrs. Cameron above all, about politics, economics, and science as well as social news and palace gossip, just as he writes to men about art as well as power. The multiplicity of his interests, his sharp perceptions, eye for telling detail, and passion for generalization, together with his irony and wit, make his letters the engrossing record of an extraordinary life-in-progress and an incomparable commentary upon his age.

Here at last is the first volume of the long-awaited edition of Henry James letters by the world’s foremost Jamesian scholar, Leon Edel.

James was a superlative letter-writer; his correspondence constitutes one of the greatest self-portraits in all literature. In this edition Edel, respecting James’s view that only the best of a writer’s letters deserve publication, skims the cream of the fifteen thousand letters collected or discovered, many by the biographer himself, since the novelist’s death in 1916. In Volume I, the first of four, he provides a General Introduction and a necessary minimum of annotation, and prefaces each section—Boyhood and Youth; Beginnings; The Grand Tour; A Season in Cambridge; Travel and Opportunity; and The Choice—with an informative account of James’s attitudes and activities during the period in question. The volume closes, appropriately, with James’s decision in 1875, at age thirty-two, to move permanently to Europe.

This volume, the conclusion of Leon Edel's splendid edition, rounds off a half century of work on James by the noted biographer-critic. In the letters of the novelist's last twenty years a new Henry James is revealed. Edel's generous selection shows us, as he says, a "looser, less formal, less distant" personality, a man writing with greater candor and with more emotional freedom, who "has at last opened himself up to the physical things of life."The decade embracing the turn of the century is the most productive period of James's career. Happily settled in an English country house and now dictating to a typist, he is able to write The Ambassadors, The Wings of the Dove, and The Golden Bowl in three years. The letters show clearly how his fiction turned from his world-famous tales of international society to the life of passion in his last novels.His new friends and correspondents include Conrad, H. G. Wells, Stephen Crane, Edith Wharton, and several young men to whom he writes curious, half-inhibited love letters. Mrs. Wharton, with her chauffered "chariot of fire," introduces him to the thrill of motoring and welcomes him into her cosmopolitan circle; to him she embodies the affluence and driving energy of the America of the Gilded Age. For the first time in over twenty years he revisits his homeland, traveling not only in the East but through the South to Florida and west to California. He is dismayed by the materialism he finds and the changed ways of life.Back in England, he plunges into several projects; for the New York edition of his works he revises the early novels and writes his famous prefaces. His relations with agents and publishers as well as family and friends are fully documented in the letters, as are his trips to the Continent and visits with Edith Wharton in Paris.His last years are darkened by a long siege of nervous ill health and by the death of his beloved brother William. But he carries on, moves back to London, and continues to work. Among the most eloquent of all his letters are those describing his anguished reaction to the Great War. To show his allegiance to the Allied cause, he becomes a British citizen, six months before his death. The volume concludes with his "final and fading words" dictated on his deathbed.

The third volume of Leon Edel’s superb edition of Henry James’s letters finds the novelist settled in Europe and his expatriation complete. The letters of this time reflect the growth of James’s literary and personal friendships and introduce the reader to the frescoed palazzos, Palladian villas, and great estates of the Roseberys, the Rothschilds, the Bostonian-Venetian Curtises, and the Florentine-American Boott circle. In all his travels, James closely observes the social scene and the dilemmas of the human beings within it. During this fruitful period he writes The Bostonians, The Princess Casamassima, The Tragic Muse, and some thirty-five of his finest international tales.

Undermining his success, however, are a devastating series of disappointments. Financial insecurity, an almost paraniod defensiveness following the utter failure of his dramatic efforts, and the deaths of his sister, his friend Robert Louis Stevenson, and his ardent admirer Constance Fenimore Woolson all combine to take him to what he recognizes is the edge of an abyss of personal tragedy.

And yet James endures, and throughtout these trials his letters reveal the flourish, the tongue-in-cheek humor, and the social insight that marked his genius. As Edel writes in his Introduction: “The grand style is there, the amusement at the vanities of this world, the insistence that the great ones of the earth lack the imagination he is called upon to supply, and then his boundless affection and empathy for those who have shown him warmth and feeling.”

In an appendix Mr. Edel presents four remarkable unpublished letters from Miss Woolson to James. These throw light on their ambiguous relationship and on James’s feelings of guilt and shock after her suicide in Venice.

In this, the second volume of Leon Edel's superb edition of the letters, we see Henry James in his thirties, pursuing his writing in Paris and London and finding his first literary successes in Daisy Miller and The Portrait of a Lady. The letters of these years, describing for family and friends in Boston the expatriate's days, reveal the usual wit and sophistication, but there is a new tone: James is relentlessly building a personal career and begins to see himself as a professional writer. Few other letters so fully document the process of an artist in the making.

James was a social success in London: in Mr. Edel's words, "England speedily opened its arms to him, as it does to anyone who is at ease with the world." The letters of this period pull us into the atmosphere of Victorian England, its drawing rooms, manors, and clubs, and James's keen American eyes give us views of this world probably unique in our literary annals. He used these observations to forge his great international theme, the confrontation of the Old and New Worlds.

Volumes III and IV of this edition bring together all the extant letters of Henry Wadsworth Longfellow for the period 1844-1865, most of which have never before been published. These letters carry Longfellow through the remarkable period when he was gaining renown both at home and abroad as the poet laureate of America. His influence swelled with the publication of such works as Evangeline, The Song of Hiawatha, The Courtship of Miles Standish, and Part One of Tales of a Wayside Inn. During these twenty-two years his correspondence proliferated, reaching at least 4000 letters, of which 1500 are known to have survived and are reproduced in these two volumes.

The letters offer further insight not only into the poet's personal life but into his time as well. They document the manifold burdens placed on a popular man of letters, from responding to pleas for advice from unpublished poets to dealing with critical attacks on his own poetry to warding off the importunities of scores of admirers.

The letters further reveal a political interest not hitherto suspected in Longfellow. His exchanges with Senator Charles Sumner shed light on the political dramas of the day, including presidential elections, the Mexican War, the slavery controversy, the founding of the Republican party, and the Civil War. From a social viewpoint, the letters provide an absorbing account of the settled and elegant life of a member of the Boston-Cambridge upper class, into which Longfellow had moved with his marriage to Frances Appleton. They also reveal him as a warm-hearted family man, devoted to his wife and children and solicitous for the welfare of an unhappy brother, a widowed sister, and two wayward nephews.

The letters of Volume III span the publication of five volumes of verse, three anthologies, and a novel. They document the numerous private events that vied with literary production for Longfellow's attention, such as the birth of his six children and the complicated summer migrations to Nahant or Newport. They also follow Longfellow through his resignation from the liaryard professorship in 1854, which was prompted by a desire to devote himself more fully to writing.

Andrew Hilen, who is author of Longfellow and Scandinavia and Professor of English at the University of Washington, has included numerous contemporary photographs to illustrate the letters. His scrupulous annotations supply relevant identifications of individuals, explain allusions, and provide information regarding the addresses of letters, endorsements, postmarks, and the location of manuscripts.

These final volumes of Andrew Hilen's admired edition bring together the extant Longfellow letters of 1866–1882, most of which have never before been published. During this period Longfellow's reputation reached its zenith; no American poet before or since has enjoyed a popular following more varied or numerous. Here we see him expanding his already enormous influence with the publication of Poems of Places, a poetic translation of Dante's Divine Comedy, and other works. The letters reveal him as a hard-working writer and editor, as an astute businessman who nevertheless gave freely of his gains to friends and causes, and as an often lonely and struggling individual.

They provide, as well, a view of Longfellow's world—the American literary scene, the publishing business, academic life, politics, religion, and the Reconstruction period. Hilen includes in Volume VI a comprehensive index for the entire six-volume edition, which represents a social document of the times.

Volumes I and II of this projected multi-volume edition bring together for the first time all the extant letters of Henry Wadsworth Longfellow for the period 1814–1843. Most of the letters, which are of prime importance in America’s cultural history, have never before been published. The remainder that have appeared in print frequently did so in emasculated form and in a wide variety of books and journals. In addition to restoring the complete texts of this correspondence, editor Andrew Hilen has provided a distinguished General Introduction in Volume I and prefatory comments at the head of Parts I–IV of the two volumes. Scrupulous annotations supply relevant identifications of individuals, explain allusions, and present information regarding the addresses of letters, endorsements, postmarks, and the location of manuscripts.

Readers of the letters of this period will follow Longfellow through his career at Bowdoin College, both as an undergraduate and as a professor, on his lengthy sojourns in Europe, and through his first years as Smith Professor of Modern Languages at Harvard. They offer a wealth of material that is available nowhere else on many of the leading issues of his day, on its literary and scholarly scene, and most important, on the development of the poet himself. Longfellow emerges from these pages as far more than the mild and studied figure that tradition has made of him.

These letters of a man deeply concerned about his country, directly involved in political action, and torn, as the Civil War approached, by the conflict between his abolitionist zeal and his Quaker pacifism—letters here collected for the first time and many of them hitherto unpublished—shatter the stereotype of Whittier as “the good gray poet.” The many letters to such figures as John Quincy Adams, Charles Sumner, and William Lloyd Garrison form a detailed record of the abolitionist movement from its inception to its merging with the Free Soil party in the 1850s. The first two volumes reproduce all the extant letters from 1828 to 1860, with full annotations. The last volume is selective, excluding several thousand perfunctory items and including only the historically or biographically interesting letters of the last three decades of the poet's life.

For many years one of the most serious needs in the literary world has been for a definitive edition of the letters of Keats. Now one of the world's foremost Keats authorities, Hyder Edward Rollins of Harvard, has prepared a completely new edition of all the extant letters, with an extensive listing of the letters presumed missing.

With impeccable scholarship and total faithfulness to the originals, Professor Rollins here is able to redate and rearrange sixty of the letters. Through full documentation for each letter, understanding of the content is considerably amplified both through the correction of errors, and through application of the results of the editor's life-long study of Keats and his work. In addition to many letters from Keats' relatives and friends, the present work includes seven letters or other documents signed or written by Keats that appear in no English edition, and also new texts of seven other letters by the poet. Furthermore, all the letters known only in Woodhouse's transcripts and in Jeffrey's transcripts are here printed for the first time exactly as Woodhouse and Jeffrey copied them.

The letters of Joseph Severn describing the last illness and death of Keats are given in their entirety. These letters are invaluable historically and biographically, and are also exceptionally good reading.

For many years one of the most serious needs in the literary world has been for a definitive edition of the letters of Keats. Now one of the world's foremost Keats authorities, Hyder Edward Rollins of Harvard, has prepared a completely new edition of all the extant letters, with an extensive listing of the letters presumed missing.

With impeccable scholarship and total faithfulness to the originals, Professor Rollins here is able to redate and rearrange sixty of the letters. Through full documentation for each letter, understanding of the content is considerably amplified both through the correction of errors, and through application of the results of the editor's life-long study of Keats and his work. In addition to many letters from Keats' relatives and friends, the present work includes seven letters or other documents signed or written by Keats that appear in no English edition, and also new texts of seven other letters by the poet. Furthermore, all the letters known only in Woodhouse's transcripts and in Jeffrey's transcripts are here printed for the first time exactly as Woodhouse and Jeffrey copied them.

The letters of Joseph Severn describing the last illness and death of Keats are given in their entirety. These letters are invaluable historically and biographically, and are also exceptionally good reading.

Arabic script remains one of the most widely employed writing systems in the world, for Arabic and non-Arabic languages alike. Focusing on naskh—the style most commonly used across the Middle East—Letters of Light traces the evolution of Arabic script from its earliest inscriptions to digital fonts, from calligraphy to print and beyond. J. R. Osborn narrates this storied past for historians of the Islamic and Arab worlds, for students of communication and technology, and for contemporary practitioners.

The partnership of reed pen and paper during the tenth century inaugurated a golden age of Arabic writing. The shape and proportions of classical calligraphy known as al-khatt al-mansub were formalized, and variations emerged to suit different types of content. The rise of movable type quickly led to European experiments in printing Arabic texts. Ottoman Turkish printers, more sensitive than their European counterparts to the script’s nuances, adopted movable type more cautiously. Debates about “reforming” Arabic script for print technology persisted into the twentieth century.

Arabic script continues to evolve in the digital age. Programmers have adapted it to the international Unicode standard, greatly facilitating Arabic presence online and in word processing. Technology companies are investing considerable resources to facilitate support of Arabic in their products. Professional designers around the world are bringing about a renaissance in the Arabic script community as they reinterpret classical aesthetics and push new boundaries in digital form.

Who is Mercurius Oxoniensis? The first of his brilliantly witty letters mysteriously appeared, apparently without the authority of the writer, in the Spectator towards the end of 1968. Their candid, penetrating and caustic commentary on personalities and events (considered by some to verge on indiscretion) indicate inside information and sources. They caused an instant stir leading to some wild conjecture as to their authorship in the columns of The Times, in the University Common Rooms and in literary and academic circles. An authorized, accurately transcribed, and annotated publication of these Letters (up to June 1970) is now possible; but the anonymity remains. It is not difficult to see why, because Mercurius names names and spares no reputation: he is altogether too well informed for his own good.

According to the Editor of the Letters, the Oxford Mercurius "is a college tutor in one of the colleges in Turl Street; a bachelor, of declining years and uncertain health; somewhat old-fashioned in his views, and in his language; fond of his glass of port or hock, and teaches, inter alia, the Politics of Aristotle. He is slightly crotchety, but generally in good humour by his family circle and friends."

But what makes Mercurius’s achievement unique is that he has succeeded in fashioning from the English of the seventeenth century, the language both of John Aubrey, the great gossip, and of the racist pamphleteers, the perfect instrument for a sustained and sparkling present-day chronicle of the more noteworthy events in university life, and in particular of the "student stirs" that first prompted him to put quill to paper. Indeed in all the millions of words that have been written about student unrest in the modern world, there has been nothing more perceptive than the devastatingly entertaining observations of old Mercurius on the "fanatiques" and those who confront them.

Elizabeth Gaskell not only was a significant figure in her own right but moved in the center of the Victorian literary world. The list of her correspondents is a roster of many of the most distinguished literary names of mid-nineteenth-century England. This volume contains all of her available extant letters written from about 1832 to 1865; they have been transcribed from the originals whenever possible. The collection is chronologically arranged, except for a short series of letters for which dates are unobtainable, and a reference system allows the reader to follow letters to any particular writer. A full index frequently includes brief biographical sketches.

Giles Constable presents the first critical edition of the letters of Peter the Venerable, abbot of Cluny from 1122 to 1156, to appear since the first printed edition was published in 1522. The text, based upon a comparison of all known manuscripts, is printed in Volume I and is an important source for the history of the first half of the twelfth century. An introduction, appendices, and notes which touch broadly upon the ecclesiastical, intellectual, and political history of the period are provided in Volume II.

THIS EDITION HAS BEEN REPLACED BY A NEWER EDITION.

The third installment of Harvard’s five-volume edition of Robert Frost’s correspondence.

The Letters of Robert Frost, Volume 3: 1929–1936 is the latest installment in Harvard’s five-volume edition of the poet’s correspondence. It presents 601 letters, of which 425 are previously uncollected. The critically acclaimed first volume, a Times Literary Supplement Book of the Year, included nearly 300 previously uncollected letters, and the second volume 350 more.

During the period covered here, Robert Frost was close to the height of his powers. If Volume 2 covered the making of Frost as America’s poet, in Volume 3 he is definitively made. These were also, however, years of personal tribulation. The once-tight Frost family broke up as marriage, illness, and work scattered the children across the country. In the case of Frost’s son Carol, both distance and proximity put strains on an already fractious relationship. But the tragedy and emotional crux of this volume is the death of Frost’s youngest daughter, Marjorie. Frost’s correspondence from those dark days is a powerful testament to the difficulty of honoring the responsibilities of a poet’s eminence while coping with the intensity of a parent’s grief.

Volume 3 also sees Frost responding to the crisis of the Great Depression, the onset of the New Deal, and the emergence of totalitarian regimes in Europe, with wit, canny political intelligence, and no little acerbity. All the while, his star continues to rise: he wins a Pulitzer for Collected Poems in 1931 and will win a second for A Further Range, published in 1936, and he is in constant demand as a public speaker at colleges, writers’ workshops, symposia, and dinners. Frost was not just a poet but a poet-teacher; as such, he was instrumental in defining the public functions of poetry in the twentieth century. In the 1930s, Frost lived a life of paradox, as personal tragedy and the tumults of politics interwove with his unprecedented achievements.

Thoroughly annotated and accompanied by a biographical glossary and detailed chronology, these letters illuminate a triumphant and difficult period in the life of a towering literary figure.

The Letters of Robert Frost, Volume 2: 1920–1928 is the second installment of Harvard’s five-volume edition of the poet’s correspondence. Nearly three hundred letters in the critically-acclaimed first volume had never before been collected; here, close to four hundred are gathered for the first time. Volume 2 includes letters to some 160 correspondents: family and friends; colleagues, fellow writers, visual artists, editors, and publishers; educators of all kinds; farmers, librarians, and admirers.

In the years covered here, publication of Selected Poems, New Hampshire, and West-Running Brook enhanced Frost’s stature in America and abroad, and the demands of managing his career—as public speaker, poet, and teacher—intensified. A good portion of the correspondence is devoted to Frost’s appointments at the University of Michigan and Amherst College, ​through which he played a major part in staking out the positions poets would later hold in American universities.​​ Other letters show Frost helping to shape the Bread Loaf School of English and its affiliated Writers’ Conference.​ We encounter him discussing his craft with students and fostering the careers of younger poets. His ​​observations (and reservations) about educators are illuminating and remain pertinent. And family life—with all its joys and sorrows, hardships and satisfactions—is never less than central to Frost’s concerns.

Robert Frost was a masterful prose stylist, often brilliant and always engaging.​ Thoroughly annotated and accompanied by a biographical glossary, chronology, and detailed index, these letters are both the record of a remarkable literary life and a unique contribution to American literature.

One of the acknowledged giants of twentieth-century American literature, Robert Frost was a public figure much celebrated in his day. Although his poetry reached a wide audience, the private Frost—pensive, mercurial, and often very funny—remains less appreciated. Following upon the publication of Frost’s notebooks and collected prose, The Letters of Robert Frost is the first major edition of the poet’s written correspondence. The hundreds of previously unpublished letters in these annotated volumes deepen our understanding and appreciation of this most complex and subtle of verbal artists.

Volume One traverses the years of Frost’s earliest poems to the acclaimed collections North of Boston and Mountain Interval that cemented his reputation as one of the leading lights of his era. The drama of his personal life—as well as the growth of the audacious mind that produced his poetry—unfolds before us in Frost’s day-to-day missives. These rhetorical performances are at once revealing and tantalizingly evasive about relationships with family and close friends, including the poet Edward Thomas. We listen in as Frost defines himself against contemporaries Ezra Pound and William Butler Yeats, and we witness the evolution of his thoughts about prosody, sound, style, and other aspects of poetic craft.

In its literary interest and sheer display of personality, Frost’s correspondence is on a par with the letters of Emily Dickinson, Robert Lowell, and Samuel Beckett. The Letters of Robert Frost holds hours of pleasurable reading for lovers of Frost and modern American poetry.

When Sigmund Freud was nearly seventy and reflecting upon his life, he noted in Selbstdarstellung that during his youth he was consumed with a passion for knowledge that had more to do with human relationships than with natural objects. This collection of nearly eighty letters, written by Freud to his boyhood chum Eduard Silberstein, attests to that earlier, more whimsical life and to the existence of a deeply sensitive, observant youth.

The letters were composed over a period of ten years during which Freud and Silberstein attended secondary school and later the university in Vienna. They are the earliest primary source available on Freud's childhood and the only surviving documentation of his adolescence. Written in a witty, playful, and sometimes sanctimonious style, the letters bring to light a panoply of public and private interests: Freud's attitudes toward Bismarck and social democracy, his philosophical studies and professional leanings, as well as the innocent assault of first love, his earliest sexual stirrings, and his musings on the differences between men and women. What emerges in these letters is the special nature of this adolescent friendship, which was characterized by its own private mythology, code, and membership in an exclusive secret society invented by the two young correspondents. These letters sketch a unique portrait of Freud's youth. They will be a rich resource for scholars and all those interested in Sigmund Freud's formative years.

The subject of Michael Warner’s book is the rise of a nation. America, he shows, became a nation by developing a new kind of reading public, where one becomes a citizen by taking one’s place as writer or reader. At heart, the United States is a republic of letters, and its birth can be dated from changes in the culture of printing in the early eighteenth century. The new and widespread use of print media transformed the relations between people and power in a way that set in motion the republican structure of government we have inherited. Examining books, pamphlets, and circulars, he merges theory and concrete analysis to provide a multilayered view of American cultural development.

The Letters of Theodore Roosevelt constitute a major contribution to the field of American history and literature. At the same time, they present an autobiography of matchless candor and vitality. They are at once a mine of information for the historian, a case study in astute and vigorous political leadership, and a delight to the general reader. All the letters needed to reveal Roosevelt's thought and action in his public and private life are included, with appropriate editorial comment; and each is printed in its entirety.

With the addition of this final installment, about 6,000 letters will have been published out of the 100,000 which Theodore Roosevelt wrote between 1868 (when he was 10) and the day of his death in January, 1919. During the last ten years of his life Roosevelt plunged into the African jungle; he visited Kaiser Wilhelm II; he led the Progressive Movement, and as a Bull Moose was defeated in 1912—permitting Woodrow Wilson to defeat William Howard Taft for the Presidency. Then, explorer once again, he escaped with his life from the wilds of Brazil, campaigned for United States' participation in World War One, and died peacefully as his cousin was on the threshold of a dynamic career.

Theodore Roosevelt's letters are a treasury of information about the issues, the people, and the temper of his period. Here are available documents which tell of his thought and action in all the major and many of the minor undertakings of his public and private life. Each letter is printed in its entirety. Both in content and presentation, The Letters of Theodore Roosevelt constitute a contribution to the field of American history and literature whose value can hardly be exaggerated. At the same time they present an autobiography of matchless candor and vitality.

The Letters of Theodore Roosevelt constitute a major contribution to the field of American history and literature. At the same time, they present an autobiography of matchless candor and vitality. They are at once a mine of information for the historian, a case study in astute and vigorous political leadership, and a delight to the general reader. All the letters needed to reveal Roosevelt's thought and action in his public and private life are included, with appropriate editorial comment; and each is printed in its entirety.

With the addition of this final installment, about 6,000 letters will have been published out of the 100,000 which Theodore Roosevelt wrote between 1868 (when he was 10) and the day of his death in January, 1919. During the last ten years of his life Roosevelt plunged into the African jungle; he visited Kaiser Wilhelm II; he led the Progressive Movement, and as a Bull Moose was defeated in 1912—permitting Woodrow Wilson to defeat William Howard Taft for the Presidency. Then, explorer once again, he escaped with his life from the wilds of Brazil, campaigned for United States' participation in World War One, and died peacefully as his cousin was on the threshold of a dynamic career.

Theodore Roosevelt's letters are a treasury of information about the issues, the people, and the temper of his period. Here are available documents which tell of his thought and action in all the major and many of the minor undertakings of his public and private life. Each letter is printed in its entirety. Both in content and presentation, The Letters of Theodore Roosevelt constitute a contribution to the field of American history and literature whose value can hardly be exaggerated. At the same time they present an autobiography of matchless candor and vitality.

The Letters of Theodore Roosevelt constitute a major contribution to the field of American history and literature. At the same time, they present an autobiography of matchless candor and vitality. They are at once a mine of information for the historian, a case study in astute and vigorous political leadership, and a delight to the general reader. All the letters needed to reveal Roosevelt's thought and action in his public and private life are included, with appropriate editorial comment; and each is printed in its entirety.

In the letters of 1905–1909, Roosevelt’s “big stick” carries increasing weight at home and abroad. These are the years of the fleet’s cruise around the world, of trust-busting and railroad regulation and currency control, and the building of the Panama Canal. They include the Panic of 1907, “Nature Faking,” conservation, the choice of a successor, and the bitter conflict between President and Congress in the closing days of the administration.

The Letters of Theodore Roosevelt constitute a major contribution to the field of American history and literature. At the same time, they present an autobiography of matchless candor and vitality. They are at once a mine of information for the historian, a case study in astute and vigorous political leadership, and a delight to the general reader. All the letters needed to reveal Roosevelt's thought and action in his public and private life are included, with appropriate editorial comment; and each is printed in its entirety.

In the letters of 1905–1909, Roosevelt’s “big stick” carries increasing weight at home and abroad. These are the years of the fleet’s cruise around the world, of trust-busting and railroad regulation and currency control, and the building of the Panama Canal. They include the Panic of 1907, “Nature Faking,” conservation, the choice of a successor, and the bitter conflict between President and Congress in the closing days of the administration.

The letters of Theodore Roosevelt constitute a major contribution to the field of American history and literature. At the same time, they present an autobiography of matchless candor and vitality. They are at once a mine of information for the historian, a case study in astute and vigorous political leadership, and a delight to the general reader. All the letters needed to reveal Roosevelt’s thought and action in his public and private life are included, with appropriate editorial comment; and each is printed in its entirety.

The Letters of Theodore Roosevelt constitute a major contribution to the field of American history and literature. At the same time, they present an autobiography of matchless candor and vitality. They are at once a mine of information for the historian, a case study in astute and vigorous political leadership, and a delight to the general reader. All the letters needed to reveal Roosevelt's thought and action in his public and private life are included, with appropriate editorial comment; and each is printed in its entirety.

In the letters of 1901–1905, Roosevelt consolidates his position as President and party leader, settles the coal strike, deals with the politics of the Panama Canal, expands the Navy, extends the sphere of American interests abroad, achieves the Presidency in his own right, and works with the Russians and the Japanese to make the Peace in Portsmouth.

The letters of Theodore Roosevelt constitute a major contribution to the field of American history and literature. At the same time, they present an autobiography of matchless candor and vitality. They are at once a mine of information for the historian, a case study in astute and vigorous political leadership, and a delight to the general reader. All the letters needed to reveal Roosevelt’s thought and action in his public and private life are included, with appropriate editorial comment; and each is printed in its entirety.

The Letters of Theodore Roosevelt constitute a major contribution to the field of American history and literature. At the same time, they present an autobiography of matchless candor and vitality. They are at once a mine of information for the historian, a case study in astute and vigorous political leadership, and a delight to the general reader. All the letters needed to reveal Roosevelt's thought and action in his public and private life are included, with appropriate editorial comment; and each is printed in its entirety.

In the letters of 1901–1905, Roosevelt consolidates his position as President and party leader, settles the coal strike, deals with the politics of the Panama Canal, expands the Navy, extends the sphere of American interests abroad, achieves the Presidency in his own right, and works with the Russians and the Japanese to make the Peace in Portsmouth.

The Letters of Theodore Roosevelt constitute a major contribution to the field of American history and literature. At the same time, they present an autobiography of matchless candor and vitality. They are at once a mine of information for the historian, a case study in astute and vigorous political leadership, and a delight to the general reader. All the letters needed to reveal Roosevelt's thought and action in his public and private life are included, with appropriate editorial comment; and each is printed in its entirety.

William Lloyd Garrison (1805-1879), outstanding among the dedicated fighters for the abolition of slavery, was also an activist in other movements such as women's and civil rights and religious reform. Never tiring in battle, he was "irrepressible, uncompromising, and inflammatory." He antagonized many, including some of his fellow reformers. There were also many who loved and respected him. But he was never overlooked.

His letters, a source of the first magnitude, begin in 1822, when Garrison was seventeen, and end in 1879, the year of his death. They offer an insight into the mind and life of an outstanding figure in American history, a reformer-revolutionary who sought radical changes in the institutions of his day--in the relationship of the races, the rights of women, the nature and role of religion and religious institutions, and the relations between the state and its citizens; and who, perhaps more than any other single individual, was ultimately responsible for the emancipation of the slaves.

Garrison's letters are also, sui generis, important as the expression of a vigorous writer, whose letters reflect his strength of character and warm humanity, and who appears here not only as the journalist, the reformer, and the leader of men, but also as the loving husband and father, the devoted son and son-in-law, the staunch friend, and the formidable opponent.

Included in this well illustrated first volume are Garrison's letters from the earliest known--one to his mother during his apprenticeship--through the 1831 founding of his famous newspaper, The Liberator; the founding in 1832 and 1833 of the New England and the American Anti-Slavery Societies; his first trip to England to meet with British abolitionists; his courtship and marriage; and his being dragged through the streets of Boston by a mob out to tar and feather the British abolitionist George Thompson.

This is the sixth and final volume collecting the letters of an outstanding figure in American history. During the years when these letters were written, Garrison was secure, both financially and in his reputation as distinguished abolitionist. Although officially retired, he remained vigorously concerned with issues crucial to him--the relationship of the races, woman suffrage, temperance, national and international affairs, and, above all, his family.

He writes about the Alabama Claims and the proposed annexation of Santo Domingo, aligning himself with the Radical Republicans. His letters support President Grant, despite the charges of corruption that surrounded him, but his public views on Rutherford B. Hayes change from cautious optimism to condemnation. He is saddened by the return to power in the South of the white ruling class, and to the end of his life he is deeply involved with the plight of minority groups in the country.

The center of Garrison's life was his family, and his correspondence reveals the ways his days passed in association with those nearest to him. There is evidence of friction in the family, but his relationships are warm and loving. His private letters tell of the death of his wife in 1875 and his failing health. He died in 1879, an old reformer still fighting for the rights of humanity.

By 1861, William Lloyd Garrison’s public image had progressed from that of impulsive fanatic to one of widely respected and influential abolitionist. As editor of The Liberator and president of the American Anti-Slavery Society, he was the acknowledged spokesman for radical antislavery opinion.

Garrison was profoundly disturbed by the advent of war. In his correspondence, he kept military events at a distance, focusing on the morality of the conflict, an issue made the more poignant by his eldest son’s enlistment in the 55th Massachusetts Regiment in 1863—the same year that his wife suffered a paralytic stroke. Gradually he became convinced that the war would effect the abolition he had sought for so many years.

Likewise his attitude toward Lincoln underwent significant changes; he moved from critic to supporter, defending the President’s re-election against the arguments of fellow abolitionists. His visit with Lincoln in the White House he described as “a very satisfactory one indeed,” for he was pleased with Lincoln’s “spirit, and the familiar and candid way in which he unbosomed himself.” With the war ended and his goal as abolitionist achieved, Garrison discontinued The Liberator and withdrew from the American Anti-Slavery Society. Fortunately, friends arranged for a national testimonial that provided financial security. By 1866–1867 he was enjoying an active retirement with honors at home and abroad, and a “plump and cunning” first grandchild. His letters show Garrison as a family man and curious observer as well as a reformer with a vision of a free and peaceful land.

The fiery editor of the Liberator helped shape the destiny of a divided nation rapidly moving toward war. His letters ring with denunciations of the Compromise of 1850 and the barbarous Fugitive Slave Law, a federal bill that not only sent runaway slaves back to angry masters but threatened the liberty of all free blacks. Despite such provocation. Garrison was an advocate of nonresistance during this period though he continued to advocate the emancipation of slaves.

Garrison's writings also reflect the interests of his times. He engaged in lively correspondence with fellow countrymen Harriet Beecher Stowe, Wendell Phillips, Susan B. Anthony, Theodore Parker, and Stephen S. Foster. In a long letter to Louis Kossuth, he challenges that Hungarian patriot's stand of opposing tyranny in Europe while ignoring slavery in America.

Set against a background of wide-ranging travels throughout the western United States and of family affairs back home in Boston, Garrison's letters of this decade make a distinctive contribution to antebellum life and thought.

As early as 1842 Garrison advanced the idea of disunion, arguing that the Constitution was "a covenant with death." Distressed by Calhoun's signing of the annexation treaty for Texas, he prophesied that civil war was inevitable. Though plagued by illness and death in his immediate family throughout the years covered in this volume, Garrison drove himself to win supporters for the radical abolitionist cause. In 1846 he traveled to Great Britain, denouncing the Free Church of Scotland for accepting funds from South Carolina. While in England he lectured often with Frederick Douglass; the two embarked the following year on a grueling lecture tour of the western United States, heretofore the exclusive domain of moderate abolitionists. In 1848, despite the objections of close friends, Garrison held the controversial Anti-Sabbath Convention in Boston. Throughout these years he continued to write extensively for the Liberator and involved himself in a variety of liberal causes; in 1849 he publicized and circulated in Massachusetts the earliest petition for women's suffrage.

William Lloyd Garrison (1805-1879), outstanding among the dedicated fighters for the abolition of slavery, was also an activist in other movements such as women's and civil rights and religious reform. Never tiring in battle, he was "irrepressible, uncompromising, and inflammatory." He antagonized many, including some of his fellow reformers. There were also many who loved and respected him. But he was never overlooked.

His letters, a source of the first magnitude, begin in 1822, when Garrison was seventeen, and end in 1879, the year of his death. They offer an insight into the mind and life of an outstanding figure in American history, a reformer-revolutionary who sought radical changes in the institutions of his day--in the relationship of the races, the rights of women, the nature and role of religion and religious institutions, and the relations between the state and its citizens; and who, perhaps more than any other single individual, was ultimately responsible for the emancipation of the slaves.

Garrison's letters are also, sui generis, important as the expression of a vigorous writer, whose letters reflect his strength of character and warm humanity, and who appears here not only as the journalist, the reformer, and the leader of men, but also as the loving husband and father, the devoted son and son-in-law, the staunch friend, and the formidable opponent.

During the five years covered in this volume Garrison's three sons were born and he entered the arena of social reform with full force. In 1836 he began his public criticism of the orthodox observance of the Sabbath. The year 1837 witnessed the severe attack from orthodox clergyman on The Liberator. In 1838 Garrison attended the Peace Convention in Boston. The simmering conflict within the antislavery movement over the issues of political action and the participation of women broke out in 1839, and at the annual meeting of the American Anti-Slavery Society in 1840, the anti-Garrisonian minority seceded and formed the American and Foreign Anti-Slavery Society. Meanwhile the World's Anti-Slavery Convention was called in London in June. Garrison attended, arriving several days after the opening. The female delegates from Massachusetts and Pennsylvania were excluded from the convention, and Garrison protested by sitting in the balcony with them and refusing to participate.

In 1902, a nineteen-year-old aspiring poet named Franz Kappus wrote to Rainer Maria Rilke, then twenty-six, seeking advice on his poetry. Kappus, a student at a military academy in Vienna similar to the one Rilke had attended, was about to embark on a career as an officer, for which he had little inclination. Touched by the innocence and forthrightness of the student, Rilke responded to Kappus’ letter and began an intermittent correspondence that would last until 1908.

Letters to a Young Poet collects the ten letters that Rilke wrote to Kappus. A book often encountered in adolescence, it speaks directly to the young. Rilke offers unguarded thoughts on such diverse subjects as creativity, solitude, self-reliance, living with uncertainty, the shallowness of irony, the uselessness of criticism, career choices, sex, love, God, and art. Letters to a Young Poet is, finally, a life manual. Art, Rilke tells the young poet in his final letter to him, is only another way of living.

With the same artistry that marks his widely acclaimed translations of Kafka’s The Castle and Amerika: The Missing Person, Mark Harman captures the lyrical and spiritual dimensions of Rilke’s prose. In his introduction, he provides biographical contexts for the reader and discusses the challenges of translating Rilke. This lovely hardcover edition makes a perfect gift for any young person starting out in life or for those interested in finding a clear articulation of Rilke’s thoughts on life and art.

The private correspondence of Rome’s most prolific public figure.

To his dear friend Atticus, Cicero reveals himself as to no other of his correspondents except perhaps his brother. In Cicero's Letters to Atticus we get an intimate look at his motivations and convictions and his reactions to what is happening in Rome. These letters also provide a vivid picture of a momentous period in Roman history, years marked by the rise of Julius Caesar and the downfall of the Republic.

When the correspondence begins in November 68 BC, the 38-year-old Cicero is a notable figure in Rome: a brilliant lawyer and orator, he has achieved primacy at the Roman bar and a political career that would culminate in the consulship in 63. Over the next twenty-four years—until November 44, a year before he was put to death by the forces of Octavian and Mark Antony—Cicero wrote frequently to his friend and confidant, sharing news and views and discussing affairs of business and state. It is to this corpus of over 400 letters that we owe most of our information about Cicero's literary activity. Here too is a revealing picture of the staunch republican's changing attitude toward Caesar. And taken as a whole the letters provide a first-hand account of social and political life in Rome.

D. R. Shackleton Bailey's authoritative edition and translation of the Letters to Atticus is a revised version of his Cambridge Classical Texts and Commentaries edition, with full explanatory notes.

The private correspondence of Rome’s most prolific public figure.

To his dear friend Atticus, Cicero reveals himself as to no other of his correspondents except perhaps his brother. In Cicero's Letters to Atticus we get an intimate look at his motivations and convictions and his reactions to what is happening in Rome. These letters also provide a vivid picture of a momentous period in Roman history, years marked by the rise of Julius Caesar and the downfall of the Republic.

When the correspondence begins in November 68 BC, the 38-year-old Cicero is a notable figure in Rome: a brilliant lawyer and orator, he has achieved primacy at the Roman bar and a political career that would culminate in the consulship in 63. Over the next twenty-four years—until November 44, a year before he was put to death by the forces of Octavian and Mark Antony—Cicero wrote frequently to his friend and confidant, sharing news and views and discussing affairs of business and state. It is to this corpus of over 400 letters that we owe most of our information about Cicero's literary activity. Here too is a revealing picture of the staunch republican's changing attitude toward Caesar. And taken as a whole the letters provide a first-hand account of social and political life in Rome.

D. R. Shackleton Bailey's authoritative edition and translation of the Letters to Atticus is a revised version of his Cambridge Classical Texts and Commentaries edition, with full explanatory notes.

The private correspondence of Rome’s most prolific public figure.

To his dear friend Atticus, Cicero reveals himself as to no other of his correspondents except perhaps his brother. In Cicero's Letters to Atticus we get an intimate look at his motivations and convictions and his reactions to what is happening in Rome. These letters also provide a vivid picture of a momentous period in Roman history, years marked by the rise of Julius Caesar and the downfall of the Republic.

When the correspondence begins in November 68 BC, the 38-year-old Cicero is a notable figure in Rome: a brilliant lawyer and orator, he has achieved primacy at the Roman bar and a political career that would culminate in the consulship in 63. Over the next twenty-four years—until November 44, a year before he was put to death by the forces of Octavian and Mark Antony—Cicero wrote frequently to his friend and confidant, sharing news and views and discussing affairs of business and state. It is to this corpus of over 400 letters that we owe most of our information about Cicero's literary activity. Here too is a revealing picture of the staunch republican's changing attitude toward Caesar. And taken as a whole the letters provide a first-hand account of social and political life in Rome.

D. R. Shackleton Bailey's authoritative edition and translation of the Letters to Atticus is a revised version of his Cambridge Classical Texts and Commentaries edition, with full explanatory notes.

The private correspondence of Rome’s most prolific public figure.

To his dear friend Atticus, Cicero reveals himself as to no other of his correspondents except perhaps his brother. In Cicero's Letters to Atticus we get an intimate look at his motivations and convictions and his reactions to what is happening in Rome. These letters also provide a vivid picture of a momentous period in Roman history, years marked by the rise of Julius Caesar and the downfall of the Republic.

When the correspondence begins in November 68 BC, the 38-year-old Cicero is a notable figure in Rome: a brilliant lawyer and orator, he has achieved primacy at the Roman bar and a political career that would culminate in the consulship in 63. Over the next twenty-four years—until November 44, a year before he was put to death by the forces of Octavian and Mark Antony—Cicero wrote frequently to his friend and confidant, sharing news and views and discussing affairs of business and state. It is to this corpus of over 400 letters that we owe most of our information about Cicero's literary activity. Here too is a revealing picture of the staunch republican's changing attitude toward Caesar. And taken as a whole the letters provide a first-hand account of social and political life in Rome.

D. R. Shackleton Bailey's authoritative edition and translation of the Letters to Atticus is a revised version of his Cambridge Classical Texts and Commentaries edition, with full explanatory notes.

Bartolomeo Fonzio (1447–1513) was a leading literary figure in Florence during the time of Lorenzo de’ Medici and Machiavelli. A professor of poetry and rhetoric at the University of Florence, he included among his friends and colleagues leading figures such as Marsilio Ficino, Angelo Poliziano, John Argyropoulos, Cristoforo Landino, and Pietro Soderini. He was one of the principal collaborators in creating the famous humanist library of King Mattyas Corvinus of Hungary. As a scholar and teacher, he devoted himself to the study of classical authors, particularly Valerius Flaccus, Livy, Persius and Juvenal; his studies of Juvenal led to bitter polemics with Poliziano.

Fonzio’s letters, translated here for the first time into English, are a window into the world of Renaissance humanism and classical scholarship, and include the famous letter about the discovery in 1485 on the Via Appia of the perfectly preserved body of a Roman girl.

The private correspondence of Rome’s most prolific public figure.

Cicero (Marcus Tullius, 106–43 BC), Roman lawyer, orator, politician and philosopher, of whom we know more than of any other Roman, lived through the stirring era that saw the rise, dictatorship, and death of Julius Caesar in a tottering republic. In his political speeches especially and in his correspondence we see the excitement, tension and intrigue of politics and the part he played in the turmoil of the time. Of about 106 speeches, delivered before the Roman people or the Senate if they were political, before jurors if judicial, fifty-eight survive (a few of them incompletely). In the fourteenth century Petrarch and other Italian humanists discovered manuscripts containing more than 900 letters of which more than 800 were written by Cicero and nearly 100 by others to him. These afford a revelation of the man all the more striking because most were not written for publication. Six rhetorical works survive and another in fragments. Philosophical works include seven extant major compositions and a number of others; and some lost. There is also poetry, some original, some as translations from the Greek.

The Loeb Classical Library edition of Cicero is in twenty-nine volumes.

The private correspondence of Rome’s most prolific public figure.

Cicero (Marcus Tullius, 106–43 BC), Roman lawyer, orator, politician and philosopher, of whom we know more than of any other Roman, lived through the stirring era that saw the rise, dictatorship, and death of Julius Caesar in a tottering republic. In his political speeches especially and in his correspondence we see the excitement, tension and intrigue of politics and the part he played in the turmoil of the time. Of about 106 speeches, delivered before the Roman people or the Senate if they were political, before jurors if judicial, fifty-eight survive (a few of them incompletely). In the fourteenth century Petrarch and other Italian humanists discovered manuscripts containing more than 900 letters of which more than 800 were written by Cicero and nearly 100 by others to him. These afford a revelation of the man all the more striking because most were not written for publication. Six rhetorical works survive and another in fragments. Philosophical works include seven extant major compositions and a number of others; and some lost. There is also poetry, some original, some as translations from the Greek.

The Loeb Classical Library edition of Cicero is in twenty-nine volumes.

The private correspondence of Rome’s most prolific public figure.

Cicero (Marcus Tullius, 106–43 BC), Roman lawyer, orator, politician and philosopher, of whom we know more than of any other Roman, lived through the stirring era that saw the rise, dictatorship, and death of Julius Caesar in a tottering republic. In his political speeches especially and in his correspondence we see the excitement, tension and intrigue of politics and the part he played in the turmoil of the time. Of about 106 speeches, delivered before the Roman people or the Senate if they were political, before jurors if judicial, fifty-eight survive (a few of them incompletely). In the fourteenth century Petrarch and other Italian humanists discovered manuscripts containing more than 900 letters of which more than 800 were written by Cicero and nearly 100 by others to him. These afford a revelation of the man all the more striking because most were not written for publication. Six rhetorical works survive and another in fragments. Philosophical works include seven extant major compositions and a number of others; and some lost. There is also poetry, some original, some as translations from the Greek.

The Loeb Classical Library edition of Cicero is in twenty-nine volumes.

A unique document in the history of the Kennedy years, these letters give us a firsthand look at the working relationship between a president and one of his close advisers, John Kenneth Galbraith. In an early letter, Galbraith mentions his "ambition to be the most reticent adviser in modern political history." But as a respected intellectual and author of the celebrated The Affluent Society, he was not to be positioned so lightly, and his letters are replete with valuable advice about economics, public policy, and the federal bureaucracy. As the United States' ambassador to India from 1961 to 1963, Galbraith made use of his position to counsel the President on foreign policy, especially as it bore on the Asian subcontinent and, ultimately, Vietnam.

Written with verve and wit, his letters were relished by a president who had little patience for foolish ideas or bad prose. They stand out today as a vibrant chronicle of some of the most subtle and critical moments in the days of the Kennedy administration--and a fascinating record of the counsel that Galbraith offered President Kennedy. Ranging from a pithy commentary on Kennedy's speech accepting the 1960 Democratic presidential nomination (and inaugurating the "New Frontier") to reflections on critical matters of state such as the Cuban Missile Crisis and the threat of Communism in Indochina, Letters to Kennedypresents a rare, intimate picture of the lives and minds of a political intellectual and an intellectual politician during a particularly bright moment in American history.

When John Millington Synge and Molly Allgood fell in love, he was thirty-five, she nineteen. Neither knew that he had Hodgkin’s disease, of which he was to die in three years. Synge had already achieved recognition as a playwright—translations of two of his plays had been performed in Berlin and Prague—and he was codirector, with Yeats and Lady Gregory, of the Irish National Theatre Society. Allgood had started her acting career the year before, in the newly opened Abbey Theatre, with a walk-on part in Synge’s Well of the Saints. She had been promoted from crowd scenes to bit parts to lead roles in Riders to the Sea and The Shadow of the Glen. She was still only a member of the company, however, while Synge was a director, whose codirectors disapproved of fraternization. Synge and Allgood also faced the disapproval of two widowed mothers. Barring an occasional holiday trip or company road tour, they could seldom be alone together, except on secret afternoon meetings for long walks in the country. Hence their hundreds of letters.

Molly Allgood’s letters do not survive; they apparently were destroyed when Synge died. But his letters convey her mercurial charm, her openness, her love of life, her impulsiveness, and her temper—as violent as his own. What they convey of him (when he is not reproving her or remonstrating with her, as he does in the early months of their relationship) is the love of nature, the poetic language, the bittersweet irony, the elemental quality of emotion, that we know from the plays. His concern for his craft is seen as he struggles with The Playboy. (“Parts of it are not structurally strong or good. I have been all this time trying to get over weak situations by strong writing, but now I find it won’t do, and I am at my wit’s end.”) Synge was quite unperturbed by the violent outrage and near-riots the play provoked. (“Now we’ll be talked about. We’re an event in the history of the Irish stage,” he wrote cheerily.)

As his illness progresses, following operations in 1907 and 1908, there is great poignancy in the gradual abating of references to marriage plans and in the shift of salutation from “Dearest Changeling” to “My dearest child.” After Synge’s death his friends and biographers discreetly avoided mention of Allgood, who under her stage name of Maire O’Neill became one of the leading actresses of the Irish theater and lived until 1952. His letters to her have not been published before, except for the few quoted in Greene and Stephens’s 1959 biography. A primary source for the study of Synge and the Irish theater movement, the letters include poems inspired by Allgood and extensive information about Abbey Theatre business.

In addition to a biographical introduction, Ann Saddlemyer has included a map of the Wicklow and Dublin areas and numerous photographs of both Synge and Allgood.

Private correspondence and dubious disquisitions.

Cicero had an affectionate relationship with his only brother, Quintus, down to the closing years of their lives. The letters from Cicero to him in this collection offer an intimate look at their world. Cicero’s close friendship with the intensely intellectual Brutus was signalized by Cicero’s dedication of his prized Orator to Brutus. The correspondence between the two collected here dates from the spring and summer of 43 BC, and it conveys some of the drama of the period following the assassination of Julius Caesar.

Shackleton Bailey also provides in this volume a new text and translation of two invective speeches purportedly delivered in the Senate: Sallust attacking Cicero and Cicero attacking Sallust. These are probably anonymous ancient schoolbook exercises, but have come down to us with the works of Sallust and Cicero. Another work in the same category, the Letter to Octavian ostensibly by Cicero but probably dating from the third or fourth century AD, is included as well. Here too (with text by Shackleton Bailey and revised introduction and translation by M. I. Henderson) is the Handbook of Electioneering, a guide said to be written by Quintus to his brother, advising him on campaigning for the consulship of 63 BC. Whether or not this is genuinely the work of Quintus, it remains an interesting treatise on Roman elections. Letter fragments complete the volume; these were not previously available in the Loeb Classical Library.

Correspondence from a distinguished and eventful life.

The Younger Pliny was born in AD 61 or 62, the son of Lucius Caecilius of Comum (Como) and the Elder Pliny’s sister. He was educated at home and then in Rome under Quintilian. He was at Misenum at the time of the eruption of Vesuvius in 79 (described in two famous letters) when the Elder Pliny died.

Pliny started his career at the Roman bar at the age of eighteen. He moved through the regular offices in a senator’s career, held two treasury appointments and a priesthood, and was consul in September and October 100. On this occasion he delivered the speech of thanks to the emperor Trajan which he afterwards expanded and published as the Panegyricus. After his consulship he returned to advocacy in the court and Senate, and was also president of the Tiber Conservancy Board. His hopes of retirement were cut short when he was chosen by Trajan to go out to the province of Bithynia and Pontus on a special commission as the emperor’s direct representative. He is known to have been there two years, and is presumed to have died there before the end of 113. Book 10 of the Letters contains his correspondence with Trajan during this period, and includes letters about the early Christians.

Pliny's Letters are important as a social document of his times. They tell us about the man himself and his wide interests, and about his many friends, including Tacitus, Martial, and Suetonius. Pliny has a gift for description and a versatile prose style, and more than any of his contemporaries he gives an unprejudiced picture of Rome as he knew it.

The Loeb Classical Library edition of Pliny the Younger is in two volumes; the second contains Books 8–10 of his Letters and Panegyricus.

Correspondence of a Cappadocian Father.

Basil the Great was born ca. AD 330 at Caesarea in Cappadocia into a family noted for piety. He was at Constantinople and Athens for several years as a student with Gregory of Nazianzus and was much influenced by Origen. For a short time he held a chair of rhetoric at Caesarea, and was then baptized. He visited monasteries in Egypt and Palestine and sought out the most famous hermits in Syria and elsewhere to learn how to lead a pious and ascetic life; but he decided that communal monastic life and work were best. About 360 he founded in Pontus a convent to which his sister and widowed mother belonged. Ordained a presbyter in 365, in 370 he succeeded Eusebius in the archbishopric of Caesarea, which included authority over all Pontus. He died in 379. Even today his reform of monastic life in the east is the basis of modern Greek and Slavonic monasteries.

The Loeb Classical Library edition of Basil’s Letters is in four volumes.

Correspondence from a distinguished and eventful life.

The Younger Pliny was born in AD 61 or 62, the son of Lucius Caecilius of Comum (Como) and the Elder Pliny’s sister. He was educated at home and then in Rome under Quintilian. He was at Misenum at the time of the eruption of Vesuvius in 79 (described in two famous letters) when the Elder Pliny died.

Pliny started his career at the Roman bar at the age of eighteen. He moved through the regular offices in a senator’s career, held two treasury appointments and a priesthood, and was consul in September and October 100. On this occasion he delivered the speech of thanks to the emperor Trajan which he afterwards expanded and published as the Panegyricus. After his consulship he returned to advocacy in the court and Senate, and was also president of the Tiber Conservancy Board. His hopes of retirement were cut short when he was chosen by Trajan to go out to the province of Bithynia and Pontus on a special commission as the emperor’s direct representative. He is known to have been there two years, and is presumed to have died there before the end of 113. Book 10 of the Letters contains his correspondence with Trajan during this period, and includes letters about the early Christians.

Pliny's Letters are important as a social document of his times. They tell us about the man himself and his wide interests, and about his many friends, including Tacitus, Martial, and Suetonius. Pliny has a gift for description and a versatile prose style, and more than any of his contemporaries he gives an unprejudiced picture of Rome as he knew it.

The Loeb Classical Library edition of Pliny the Younger is in two volumes; the first contains Books 1–7 of his Letters and an Introduction.

Correspondence of a Cappadocian Father.

Basil the Great was born ca. AD 330 at Caesarea in Cappadocia into a family noted for piety. He was at Constantinople and Athens for several years as a student with Gregory of Nazianzus and was much influenced by Origen. For a short time he held a chair of rhetoric at Caesarea, and was then baptized. He visited monasteries in Egypt and Palestine and sought out the most famous hermits in Syria and elsewhere to learn how to lead a pious and ascetic life; but he decided that communal monastic life and work were best. About 360 he founded in Pontus a convent to which his sister and widowed mother belonged. Ordained a presbyter in 365, in 370 he succeeded Eusebius in the archbishopric of Caesarea, which included authority over all Pontus. He died in 379. Even today his reform of monastic life in the east is the basis of modern Greek and Slavonic monasteries.

The Loeb Classical Library edition of Basil’s Letters is in four volumes.

Correspondence of a Cappadocian Father.

Basil the Great was born ca. AD 330 at Caesarea in Cappadocia into a family noted for piety. He was at Constantinople and Athens for several years as a student with Gregory of Nazianzus and was much influenced by Origen. For a short time he held a chair of rhetoric at Caesarea, and was then baptized. He visited monasteries in Egypt and Palestine and sought out the most famous hermits in Syria and elsewhere to learn how to lead a pious and ascetic life; but he decided that communal monastic life and work were best. About 360 he founded in Pontus a convent to which his sister and widowed mother belonged. Ordained a presbyter in 365, in 370 he succeeded Eusebius in the archbishopric of Caesarea, which included authority over all Pontus. He died in 379. Even today his reform of monastic life in the east is the basis of modern Greek and Slavonic monasteries.

The Loeb Classical Library edition of Basil’s Letters is in four volumes.

Correspondence of a Cappadocian Father.

Basil the Great was born ca. AD 330 at Caesarea in Cappadocia into a family noted for piety. He was at Constantinople and Athens for several years as a student with Gregory of Nazianzus and was much influenced by Origen. For a short time he held a chair of rhetoric at Caesarea, and was then baptized. He visited monasteries in Egypt and Palestine and sought out the most famous hermits in Syria and elsewhere to learn how to lead a pious and ascetic life; but he decided that communal monastic life and work were best. About 360 he founded in Pontus a convent to which his sister and widowed mother belonged. Ordained a presbyter in 365, in 370 he succeeded Eusebius in the archbishopric of Caesarea, which included authority over all Pontus. He died in 379. Even today his reform of monastic life in the east is the basis of modern Greek and Slavonic monasteries.

The Loeb Classical Library edition of Basil’s Letters is in four volumes.

A charming Greek romance narrated by its hero.

Achilles Tatius was a Greek from Alexandria in Egypt; he is now believed to have flourished in the second century AD. Of his life nothing is known, though the Suidas says he became a Christian and a bishop and wrote a work on etymology, one on the sphere, and an account of great men. He is famous however for his surviving novel in eight books, The Adventures of Leucippe and Clitophon, one of the best Greek love stories. Clitophon relates to a friend the various difficulties which he and Leucippe had to overcome before they are happily united. The story is full of incident and readers are kept in suspense. There are many digressions giving scientific facts, myths, meditations, and so on, the interest of which redeems irrelevance.

As Americans, we believe there ought to be a level playing field for everyone. Even if we don’t expect to finish first, we do expect a fair start. Only in sports have African Americans actually found that elusive level ground. But at the same time, black players offer an ironic perspective on the athlete-hero, for they represent a group historically held to be without social honor.

In his first new collection of sports essays since Tuxedo Junction (1989), the noted cultural critic Gerald Early investigates these contradictions as they play out in the sports world and in our deeper attitudes toward the athletes we glorify. Early addresses a half-century of heated cultural issues ranging from integration to the use of performance-enhancing drugs. Writing about Jackie Robinson and Curt Flood, he reconstructs pivotal moments in their lives and explains how the culture, politics, and economics of sport turned with them. Taking on the subtexts, racial and otherwise, of the controversy over remarks Rush Limbaugh made about quarterback Donovan McNabb, Early restores the political consequence to an event most commentators at the time approached with predictable bluster.

The essays in this book circle around two perennial questions: What other, invisible contests unfold when we watch a sporting event? What desires and anxieties are encoded in our worship of (or disdain for) high-performance athletes?

These essays are based on the Alain Locke lectures at Harvard University’s Du Bois Institute.

The world of sports seems entwined with lawsuits. This is so, Paul Weiler explains, because of two characteristics intrinsic to all competitive sports. First, sporting contests lose their drama if the competition becomes too lopsided. Second, the winning athletes and teams usually take the "lion's share" of both fan attention and spending. So interest in second-rate teams and in second-rate leagues rapidly wanes, leaving one dominant league with monopoly power.

The ideal of evenly balanced sporting contests is continually challenged by economic, social, and technological forces. Consequently, Weiler argues, the law is essential to level the playing field for players, owners, and ultimately fans and taxpayers. For example, he shows why players' use of performance-enhancing drugs, even legal ones, should be treated as a more serious offense than, say, use of cocaine. He also explains why proposals to break up dominant leagues and create new ones will not work, and thus why both union representation of players and legal protection for fans--and taxpayers--are necessary.

Using well-known incidents--and supplying little-known facts--Weiler analyzes a wide array of moral and economic issues that arise in all competitive sports. He tells us, for example, how Commissioner Bud Selig should respond to Pete Rose's quest for admission to the Hall of Fame; what kind of settlement will allow baseball players and owners to avoid a replay of their past labor battles; and how our political leaders should address the recent wave of taxpayer-built stadiums.

Thomas Hobbes laid the theoretical groundwork of the nation-state in Leviathan, his tough-minded treatise of 1651. Leviathan 2.0 updates this classic account to explain how modern statehood took shape between the mid-nineteenth and mid-twentieth centuries, before it unraveled into the political uncertainty that persists today.

Modern states were far from immune to the modernizing forces of war, technology, and ideology. From 1845 to 1880, the United States, Canada, Mexico, and Argentina were all reconstituted through territorial violence. Europe witnessed the unification of Germany and Italy, while Asian nations such as Japan tried to mitigate foreign incursions through state-building reforms. A global wave of revolution at the turn of the century pushed the modernization process further in China, Russia, Iran, and Ottoman Turkey. By the late 1930s, with the rise of the Soviet Union and Nazi Germany, the momentum of history seemed to shift toward war-glorifying totalitarian states. But several variants of the modern state survived World War II: the welfare states of Western democracies; single-party socialist governments; and governments dominated by the military, especially prevalent in Latin America, Asia, and the Middle East.

Toward the end of the twentieth century, all of these forms stood in growing tension with the transformative influences of globalized capitalism. Modern statehood recreated itself in many ways, Charles S. Maier concludes, but finally had to adopt a precarious equilibrium with ever more powerful economic forces.

The Peabody Museum's Lewis and Clark collection is a set of magnificent eighteenth- and early-nineteenth-century objects long thought to be the only surviving ethnographic items acquired by Lewis and Clark and their Corps of Discovery during their epic exploration of the American West. The pieces include spectacular buffalo robes and ceremonial pipes, painted, quilled, and beaded dresses and baby carriers, and woven basketry hats from tribes ranging from the Upper Missouri River area to the Northwest Coast. This postcard book contains a selection of eleven of the finest pieces in the collection, beautifully photographed by renowned museum photographer Hillel S. Burger. The removable cards are interleafed with informative discussions of the objects, their collection histories, and significance, by anthropologist Castle McLaughlin. This exquisite little book commemorates the ongoing bicentennial of the Lewis and Clark Expedition.

Li Mengyang (1473–1530) was a scholar-official and man of letters who initiated the literary archaist movement that sought to restore ancient styles of prose and poetry in sixteenth-century China. In this first book-length study of Li in English, Chang Woei Ong comprehensively examines his intellectual scheme and situates Li’s quest to redefine literati learning as a way to build a perfect social order in the context of intellectual transitions since the Song dynasty.

Ong examines Li’s emergence at the distinctive historical juncture of the mid-Ming dynasty, when differences in literati cultures and visions were articulated as a north-south divide (both real and perceived) among Chinese thinkers. Ong argues that this divide, and the ways in which Ming literati compartmentalized learning, is key to understanding Li’s thought and its legacy. Though a northerner, Li became a powerful voice in prose and poetry, in both a positive and negative sense, as he was championed or castigated by the southern literati communities. The southern literati’s indifference toward Li’s other intellectual endeavors—including cosmology, ethics, political philosophy, and historiography—furthered his utter marginalization in those fields.

Kenneth Abraham explores the development and interdependency of the tort liability regime and the insurance system in the United States during the twentieth century and beyond, including the events of September 11, 2001.

From its beginning late in the nineteenth century, the availability of liability insurance led to the creation of new forms of liability, heavily influenced expansion of the liabilities that already existed, and continually promoted increases in the amount of money that was awarded in tort suits. A “liability-and-insurance spiral” emerged, in which the availability of liability insurance encouraged the imposition of more liability, and, in turn, the imposition of liability encouraged the further spread of insurance.

Liability insurance was not merely a source of funding for ever-greater amounts of tort liability. Liability insurers came to dominate tort litigation. They defended lawsuits against their policyholders, and they decided which cases to settle, fight, or appeal. The very idea behind insurance––that spreading losses among large numbers of policyholders is desirable––came to influence the ideology of tort law. To serve the aim of loss spreading, liability had to expand.

Today the tort liability and insurance systems constantly interact, and to reform one the role of the other must be fully understood.

Liberal arts colleges represent a tiny portion of the higher education market—no more than 2 percent of enrollees. Yet they produce a stunningly large percentage of America’s leaders in virtually every field of endeavor. The educational experience they offer—small classes led by professors devoted to teaching and mentoring, in a community dedicated to learning—has been a uniquely American higher education ideal.

Liberal Arts at the Brink is a wake-up call for everyone who values liberal arts education. A former college president trained in law and economics, Ferrall shows how a spiraling demand for career-related education has pressured liberal arts colleges to become vocational, distorting their mission and core values. The relentless competition among them to attract the “best” students has driven down tuition revenues while driving up operating expenses to levels the colleges cannot cover. The weakest are being forced to sell out to vocational for-profit universities or close their doors. The handful of wealthy elite colleges risk becoming mere dispensers of employment and professional school credentials. The rest face the prospect of moving away from liberal arts and toward vocational education in order to survive.

Writing in a personable, witty style, Ferrall tackles the host of threats and challenges liberal arts colleges now confront. Despite these daunting realities, he makes a spirited case for the unique benefits of the education they offer—to students and the nation. He urges liberal arts colleges to stop going it alone and instead band together to promote their mission and ensure their future.

Rogers Smith describes the adverse influence of modern liberalism's governing ideas on the development of American constitutional law and offers a new, more purposive theory to suit contemporary needs. He begins with a fresh analysis of the liberal goals shared by America's constitutional framers and points out the weaknesses of their political thought. Examining vital constitutional doctrines of due process, free speech, voting apportionment, and economic welfare, he demonstrates how contemporary law is often an incoherent patchwork of principles drawn from different historic versions of liberalism.

Smith considers and discards the major modern theories in political philosophy that bear on constitutional law: the democratic relativism of Alexander Bickel and John Hart Ely, the higher-law views inherited from America's religious traditions, and the neo-Kantian liberalism of Ronald Dworkin and John Rawls. Returning instead to the early liberalism of John Locke, he suggests how a theory centered on the Enlightenment commitment to promoting human capacities for reflective self-direction, or “rational liberty,” might better guide current constitutional debates.

Rogers Smith describes the adverse influence of modern liberalism's governing ideas on the development of American constitutional law and offers a new, more purposive theory to suit contemporary needs. He begins with a fresh analysis of the liberal goals shared by America's constitutional framers and points out the weaknesses of their political thought. Examining vital constitutional doctrines of due process, free speech, voting apportionment, and economic welfare, he demonstrates how contemporary law is often an incoherent patchwork of principles drawn from different historic versions of liberalism.

Smith considers and discards the major modern theories in political philosophy that bear on constitutional law: the democratic relativism of Alexander Bickel and John Hart Ely, the higher-law views inherited from America's religious traditions, and the neo-Kantian liberalism of Ronald Dworkin and John Rawls. Returning instead to the early liberalism of John Locke, he suggests how a theory centered on the Enlightenment commitment to promoting human capacities for reflective self-direction, or “rational liberty,” might better guide current constitutional debates.

How did liberalism, the great political tradition that from the New Deal to the 1960s seemed to dominate American politics, fall from favor so far and so fast? In this history of liberalism since the 1930s, a distinguished historian offers an eloquent account of postwar liberalism, where it came from, where it has gone, and why. The book supplies a crucial chapter in the history of twentieth-century American politics as well as a valuable and clear perspective on the state of our nation's politics today.

Liberalism and Its Discontents moves from a penetrating interpretation of Franklin D. Roosevelt and the New Deal to an analysis of the profound and frequently corrosive economic, social, and cultural changes that have undermined the liberal tradition. The book moves beyond an examination of the internal weaknesses of liberalism and the broad social and economic forces it faced to consider the role of alternative political traditions in liberalism's downfall. What emerges is a picture of a dominant political tradition far less uniform and stable--and far more complex and contested--than has been argued. The author offers as well a masterly assessment of how some of the leading historians of the postwar era explained (or failed to explain) liberalism and other political ideologies in the last half-century. He also makes clear how historical interpretation was itself a reflection of liberal assumptions that began to collapse more quickly and completely than almost any scholar could have imagined a generation ago. As both political history and a critique of that history, Liberalism and Its Discontents, based on extraordinary essays written over the last decade, leads to a new understanding of the shaping of modern America.

Like dye cast into water, liberal assumptions color everything American, from ideas about human nature to fears about big government. Not the dreaded “L” word of the 1988 presidential campaign, liberalism in its historical context emerged from the modern faith in free inquiry, natural rights, economic liberty, and democratic government. Expressed in the nation-building acts of revolution and constitution-writing, liberalism both structured and limited Americans’ sense of reality for two centuries.

The nation’s scholars were unable to break away from liberalism’s pervasive hold on the American mind until the last generation—when they recovered the lost world of classical republicanism. Ornate, aristocratic, prescriptive, and concerned with the common good, this form of republicanism held sway among the founding fathers before the triumph of liberal thought, with its simple, egalitarian, rational, and individualistic emphasis. The two concepts, as Joyce Appleby shows, posed choices for eighteenth-century thinkers much as they have divided twentieth-century scholars.

Entering one of the liveliest debates in the scholarly world about our ideological roots, Appleby follows the labyrinthine controversies that these two perspectives have generated in their day and in ours. In doing so, she addresses the tensions that remain to be resolved in the democratic societies of the late twentieth century—the complex relations between individual and community, personal liberty and the common good, aspiration and practical wisdom.

In the 1988 U.S. presidential campaign the word “liberal” was bandied about as though it were a term of abuse. Charges hurled from the political right and left accused liberalism of moral failing: liberalism lacks concern for good character and civic virtue; its preoccupation with private liberty and toleration is morally anemic and ultimately erodes shared public values. Against this background, philosophers and political theorists take stock of the historical varieties of liberal thought and of the present relation between liberalism and moral living.

Liberalism and the Moral Life presents the timely thoughts of twelve prominent scholars who are redrawing the map of liberalism: Richard Ashcraft, Benjamin R. Barber, Seyla Benhabib, William Galston, Amy Gutmann, Stephen Holmes, George Kateb, Steven Lukes, Susan Moller Okin, Nancy Rosenblum, Judith N. Shklar, and Charles Taylor. In essays that go beyond the conventional defense of liberalism based on moral skepticism or the possibility of discovering neutral principles, these writers consider possibilities for reinspiriting liberal thought. They offer fresh arguments for the moral status of individualism and argue that distinctively liberal virtues and practices sustain democracy, constituting a moral life that people share in common. Moving beyond theory, the authors point to a variety of institutional contexts within liberal democracy that provide moral education and opportunities for expressing commitment to substantive moral values.

This book argues that, more than any other factor, it was the encounter with totalitarianism that dissolved the ideals of American progressivism and crystallized the ideals of postwar liberalism. The New Deal began as a revolution in favor of progressive governance--executive-centered and expert-guided. But as David Ciepley shows, by the late 1930s, intellectuals and elites, reacting against the menace of totalitarianism, began to shrink from using state power to guide the economy or foster citizen virtues. All of the more statist governance projects of the New Deal were curtailed or abandoned, regardless of success, and the country placed on a more libertarian-corporatist trajectory, both economically and culturally. In economics, attempts to reorient industry from private profit to public use were halted, and free enterprise was reaffirmed. In politics, the ideal of governance by a strong, independent executive was rejected--along with notions of "central planning," "social control," and state imposition of "values"--and a politics of contending interest groups was embraced. In law, the encounter with totalitarianism brought an end to judicial deference, the embrace of civil rights and civil liberties, and the neutralist reinterpretation, and radicalization, of both. Finally, in culture, the encounter sowed the seeds of our own era--the era of the culture wars--in which traditional America has been mobilized against these liberal legal advances, and against the entire neutralist, "relativist," "secular humanist" reinterpretation of America that accompanies them.

Why do men and women sometimes risk everything to defend their liberties? What motivates principled opposition to the abuse of power? In Liberalism with Honor, Sharon Krause explores honor as a motive for risky and difficult forms of political action. She shows the sense of honor to be an important source of such action and a spring of individual agency more generally.

Krause traces the genealogy of honor, including its ties to conscientious objection and civil disobedience, beginning in old-regime France and culminating in the American civil rights movement. She examines the dangers intrinsic to honor and the tensions between honor and modern democracy, but demonstrates that the sense of honor has supported political agency in the United States from the founders to democratic reformers such as Elizabeth Cady Stanton and Martin Luther King, Jr.

Honor continues to hold interest and importance today because it combines self-concern and personal ambition with principled higher purposes, and so challenges the disabling dichotomy between self-interest and self-sacrifice that currently pervades both political theory and American public life.