Copublished with the Utah State Historical Society. Affiliated with the Utah Division of State History, Utah Department of Heritage & Arts

Andrew J. Russell is primarily known as the man who photographed the famous “East and West Shaking Hands” image of the Golden Spike ceremony on May 10, 1869. He also took nearly one thousand other images that document almost every aspect of the construction of the Union Pacific Railroad. Across the Continent is the most detailed study to date of the life and work of an often-overlooked but prolific artist who contributed immensely not only to documentation of the railroad but also to the nation’s visualization of the American West and, earlier, the Civil War.
 
The central focus in the book is on the large body of work Russell produced primarily to satisfy the needs of the Union Pacific. Daniel Davis posits that this set of Russell’s photos is best understood not through one or a handful of individual images, but as a photographic archive. Taken as a whole, that archive shows that Russell intended for viewers never to forget who built the Union Pacific. His images celebrate working people—masons working on bridge foundations, freighters and their wagons, surveyors with their transits, engine crews posed on their engines, as well as tracklayers, laborers, cooks, machinists, carpenters, graders, teamsters, and clerks pushing paper.
 
Russell contributed to a golden age of Western photography that visually introduced the American West to the nation, changing its public image from that of a Great American Desert to a place of apparently unlimited economic potential.

Less than two decades ago, archaeologists considered lithic debitage, the flakes and debris left from the manufacture of stone tools, little more than uninformative waste. Since then, fieldworkers have increasingly recognized that stone flakes can provide information both singly and in aggregate.

Many methods are now available for analyzing lithic debitage, yet no single method is entirely reliable as a vehicle to meaningful interpretation of past behavior. Part of the problem lies in the disparity between tightly controlled experimental conditions and the difficulty of sorting individual sequences out of the masses of stone found in many archaeological sites. Contributors to this volume seek to identify the strengths and weaknesses in the more widespread and competing analytical forms while arguing for the use of multiple lines of evidence. As the title indicates, their primary focus is on mass analysis of aggregates rather than individual flakes. Thus several chapters also address problems of subdividing aggregates to better deal with the “mixed assemblages” generated by multiple factors over time.

Alcohol in Ancient Mexico reconstructs the variety and extent of distillation traditions in the ancient cultures of Mexico, describing in detail the various plants and processes used to make such beverages, their prevalence, and their significance for local culture.

The art of distillation arrived in Mexico with the Spaniards in the sixteenth century. However, well before that time, native skills and available resources had contributed to a well-developed tradition of intoxicating beverages, many of which are still produced and consumed.

In the 1930’s Henry Bruman visited various Mexican and Central American Indian tribes to reconstruct the variety and extent of these ancient traditions. He discerned five distinct areas defined by the culturally most significant beverages, all superimposed over the great mescal wine region. Within these five areas he noted wine made from cactus, cactus fruit, cornstalks, and mesquite pods; beer from sprouted maize; and fermented sap from pulque agaves.

Outside the mescal region he observed widespread consumption in the Yucatan of a wine made from fermented honey and balché bark, plus lesser-known beverages in other regions. He also observed the frequent inclusion in the fermentation process of alkaloid-bearing ingredients such as peyote and tobacco, plants whose roots or bark contain saponins—which act as cardiac poisons—and even poisons from certain toads.

Alcohol in Ancient Mexico also considers the relative absence of alcoholic drink in the southwestern United States, the introduction of sills following the Spanish conquest, and possible sources for the introduction of coconut wine.

Previously unpublished, the research presented here retains its relevance today, and the photographs offer a fascinating glimpse at a traditional world that has now almost vanished.

About forty miles north of Phoenix, Arizona, Perry Mesa is today part of Agua Fria National Monument, but during the late thirteenth and early fourteenth centuries, this windswept arid landscape became the site of numerous farming communities. This book explores why people moved to Perry Mesa at that time. Analyses of Perry Mesa contrast with those of the iconic large-scale migrations in the prehistoric Southwest such as the Kayenta diaspora and the gathering of the clans at Hopi. Unlike those long-distance movements into occupied regions, the Perry Mesa case is one of relatively localized aggregation on a largely vacant landscape. But, as was discovered with the iconic migrations, ethnogenesis (the creation of new identities) took hold on Perry Mesa, making it an extremely interesting counterpoint to the better-known migrations of the period.
     Contributors to this volume examine the migration process under two explanatory frameworks: alliance and landscape. These frameworks are used to explore competing hypotheses, positing either a rapid colonization associated with an alliance organized for warfare at a regional scale, or a more protracted migration as this landscape became comparatively more attractive for migrating farmers in the late thirteenth century.
     As the first major publication on the archaeology of Perry Mesa, this volume contributes to theoretical perspectives on migration and ethnogenesis, the study of warfare in the prehistoric Southwest, the study of intensive agricultural practices in a marginal environment, and the cultural history of a little studied and largely unknown portion of the ancient Southwest. It not only documents the migration but also the ensuing birth of a new ethnic identity that arose from the coalescence of diverse groups atop Perry Mesa.

Alma Richards, as an unsung high school student, surprisingly set an Olympic record for the high jump in the 1912 Stockholm Olympics. He was the only native Utahn and member of the LDS church to win an Olympic gold medal in the twentieth century. After a stellar collegiate track career that saw him lead Cornell to three national championships, Richards for two decades reigned as America’s most accomplished multiple-event track and field athlete, winning national titles in five different events. Despite his prominence in the history of American sports, this is the first treatment of his athletic career and personal life.

The book traces Richards from his boyhood in rural Parowan, Utah, to Cornell and through his service as an officer in World War I and his teaching career in Los Angeles. His story is that of a remarkable athlete, but also that of a man struggling for personal fulfillment while endeavoring to retain his Mormon heritage amid his changing religious circumstances and participation. More than a century has passed since Alma Richards won an Olympic gold medal, yet this story about man and sport—the drive to excel, victory as validation of hard work, the quest for public recognition and, ultimately, the achievement of self-identity and self-satisfaction—still resonates today.

Harold Leich set out on a westward journey in the summer of 1933. His travel narrative details his river trip down the Yellowstone River and the first descent by boat of the upper Colorado River from Grand Lake, Colorado, through Cataract Canyon, Utah. He was the first to push through this entire upper section, running rapids that had never known a paddle, rebuild­ing his kayak along the riverbanks, camping rough, and meeting ranchers and railroad workers in these remote regions. Leich’s sudden change of fortune in Cataract Canyon, in the most isolated part of Utah, and his soul searching as he worked his way out of a perilous situ­ation, will speak to anyone who has ventured beyond roads and trails and faced potential tragedy alone.

Alone on the Colorado takes readers on the adventure of running rivers and riding the rails, while painting a unique and optimistic portrait of Depression-era America. 

The early history of the Church of Jesus Christ of Latter-day Saints is filled with fascinating characters, but few led a more tumultuous life than Amasa Lyman. Though he has been largely forgotten, this new biography provides a unique and revealing account of the early days of Mormonism and Lyman’s role in creating that history. He served as a missionary in the “burned-over” district of upstate New York and in Ohio before moving to Kirtland, where he suffered in the infant church’s financial crisis. He participated in the conflicts with hostile Missourians and emigrated to Nauvoo, Illinois. There, he became a leader in the church and a close associate of Joseph Smith. Lyman then led a company of pioneers across Iowa to Winter Quarters and on to the Salt Lake Valley. He was sent to the California gold fields and led the colonization of San Bernardino, where he became its first mayor, before returning to Utah, and he traveled to Europe as head of the church’s European missions.

Having spent more than thirty years in the service of his church, Lyman began to move away from its teachings after a series of conflicts with its second leader, Brigham Young. Lyman was one of the first Mormons to criticize the Mountain Meadows Massacre, which led to his dismissal as an apostle. He was excommunicated in 1870 and became one of the foremost spokesmen of the Godbeite Church of Zion movement before his death in 1877. Author Edward Leo Lyman chronicles Amasa Lyman’s life and interactions with Mormon history with an honesty true to his ancestor’s freethinking spirit.

Winner of the Francis Armstrong Madsen Best Utah History Book Award from the Utah Division of State History. 

American Indian English documents and examines the diversity of English in American Indian speech communities. It presents a convincing case for the fundamental influence of ancestral Native American languages on respective modern Indian English codes.

A distillation of over twenty years’ experience, William Leap’s pioneering work on the varieties of American Indian English explores the linguistic and sociolinguistic characteristics of language use among Navajo, Hopi, Mojave, Ute, Tsimshian, Kotzebue, Ponca, Chilcotin, Seminole, Cherokee, and other American Indian tribes.

Unlike contemporary studies on schooling, ethnicity, empowerment, and educational failure, American Indian English avoids postmodernist jargon and discourse strategies in favor of direct description and commentary. Data are derived from real-life conditions faced by speakers of Indian English in various English-speaking settings. This practical focus enhances the book’s accessibility to Indian educators and community-based teachers, as well as non-Indian academics.

Drawing from forty-five years of experience, E. Richard Hart elucidates the use of history as expert testimony in American Indian tribal litigation. Such lawsuits deal with aboriginal territory; hunting, fishing, and plant gathering rights; reservation boundaries; water rights; federal recognition; and other questions that have a historical basis. The methodology necessary to assemble successful expert testimony for tribes is complex and demanding and the legal cases have serious implications for many thousands of people, perhaps for generations.

Hart, a historian who has testified in cases that have resulted in roughly a billion dollars in judgments, uses specific cases to explain at length what kind of historical research and documentation is necessary for tribes seeking to protect and claim their rights under United States law. He demonstrates the legal questions that Native Americans face by exploring the cultural history and legal struggles of six Indian nations. He recounts how these were addressed by expert testimony grounded in thorough historical understanding, research, and argumentation. The case studies focus on the Wenatchi, Coeur d’Alene, Hualapai, Amah Mutsun, Klamath, and Zuni peoples but address issues relevant to many American tribes. 

Utah Series in Middle East Studies

During the nineteenth and early twentieth centuries, American missionary encounters in the Middle East set foundations for later U.S.-Middle Eastern relations. Missionaries presented examples of American culture to Middle Eastern peoples, just as they interpreted the Middle East for Americans back home. These engagements prompt larger questions about the consequences of American Christian cultural projection into the wider world.

This volume focuses on regions that were once part of the Ottoman Empire in western Asia, the Balkans, and North Africa. Contributors explain the distinctly American dimensions of these missionary encounters, the cultural influences they exerted on the region, and their consequences for local nationalism, print culture, education, and more. This is an excellent resource for specialists in history, Middle Eastern studies, American studies, religious studies, missiology, and anyone interested more broadly in American engagement in the Middle East.

From 1930 to 1931, the University of Utah and the Smithsonian Institute’s Bureau of American Ethnology sponsored archaeological field work in the vicinity of the Great Salt Lake. Particular attention was paid to caves that had once been submerged by Lake Bonneville, a prehistoric lake that was some 1,000 feet above the level of the remnant Great Salt Lake. Previous studies had demonstrated that such caves, as the lake subsided, were soon inhabited by ancient peoples and the archaeological explorations were aimed at discovering ancient cultures that could be dated by reference to the chronology of the lake. The field work included thorough excavations of two large caves on the western shore of Promontory Point and one large cave on the southern shore of the Great Salt Lake, as well as reconnaissance of a number of smaller caves on Promontory Point and the northern shore of Bear River Bay. The work was led by Julian Steward, who prepared this report.

First published in 1937 by the Bureau of American Ethnology, this edition of Ancient Caves of the Great Salt Lake Region features a new foreword by Joel Janetski.  

Until 1927, the wild area of Utah near the Colorado River and below the mouth of the Escalante River was almost unknown archaeologically. The Claflin-Emerson Fund of Harvard’s Peabody Museum was created to provide support for an extended survey of southeastern Utah west of the Colorado River.

One such survey was conducted by author Noel Morss during the summer of 1928, resulting in an unexpected revelation: the Fremont (Dirty Devil) River drainage area being surveyed proved to be host to a prehistoric culture different from all other established Southwestern cultures. Excavations completed the following field season confirmed Morss’s findings. This distinct culture was defined by unique unpainted black or gray pottery, sole use of a primitive moccasin type, elaborate clay figurines, and abundant distinctive pictographs. Though too definite and well developed to be confined to a single drainage, Morss concluded that the Fremont were nonetheless a periphery culture and not an integral part of the mainstream of Southwestern development.

Originally published in 1931 and now featuring a new foreword by Duncan Metcalfe, The Ancient Culture of the Fremont River in Utah has become a classic in Southwestern archaeology, furthering a conversation about the early peoples of southern Utah that continues even today.

The study of human migration is integral to the understanding of essential features of human experience. Many ancient civilizations were created and modified through migrations, and migrations of later periods gave rise to the modern ethnic map of the world, affecting ideology, economy and politics. Historically, most human migration studies have taken a more specialized approach, often focusing on archaeology or linguistics. Ancient Human Migrations collects outstanding papers from internationally renowned scholars to clarify the need for multidisciplinary approaches to the topic of human migration.

This collection of papers, worldwide in scope, originated from a working conference at the Santa Fe Institute. Admixture is a common outcome of migration, and human populations are all amalgams of ancestors, neighbors, and others. As a result, the volume argues, no “pure” races, cultures, or languages can exist. The very original analyses and discussions presented here return the concept of migration to its rightful place among the known processes of human evolutionary change and variation.

What similarities and differences do humans see between themselves and animals? Why do people commonly make metaphorical comparisons between human beings or social groups and animals, and to what degree are people’s attitudes and beliefs about animals parallel to or contingent upon their attitudes and beliefs about human beings and human society? This collection of articles considers these issues. The issues are basic in any study of "totemism," or human and animal relationships, and they have been discussed in anthropological literature since the time of Lewis Henry Morgan’s work on Iroquois social organization.

The contributors to this anthology have not limited themselves to the notion that clans and moieties are the only sources and objects of metaphorical comparisons between humans and animals. They suggest a shift in perspective that has metaphorical comparisons generated by conceived similarities and differences between animals and particular types of human beings. Some examples of this include macaw fledglings as adolescents; pumas as fully initiated men, and foxes as young married men. With this shift of emphasis, a significantly different analytic focus in the study of human-animal relations is produced.

A view from the remote Philippine highlands where the author’s time in the kalinga homeland was packed with the elements of a thriller novel: mystery, danger, sex, violence, death—and research too!

Ants for Breakfast is about the adventure of modern archaeology. Seeking insight into prehistoric pottery manufacture and use, archaeologist James Skibo traveled to the remote Phillippine highlands to live with the Kalinga people, once headhunters, and one of the few groups in the world who still use ceramics for cooking.

Even as he looked for clues to the past in the practices of the present, the author’s time in the Kalinga homeland was packed with excitment: mystery, danger, sex, violence, and death. It was also an opportunity to taste a world both subtly and vastly different, while adding a new perspective to his own. In the course of his narrative, Skibo seizes every opportunity to link his experiences to the development of modern archaeology, and to such topics as human evolution, the peopling of the world, animal domestication, cultural logic, food taboos, basketball, Indiana Jones, and even Imelda Marcos.

One idiosyncrasy of archaeology in North America is that it is considered a sub-field of cultural anthropology. To explore the dimensions of this situation, editor Alan P. Sullivan assembled a group of practicing archaeologists, each with different expertise, to analyze problems with the current disciplinary arrangement and to recommend changes in practice and pedagogy that might coalesce into a truly archaeological study of the cultural past.
By using the theoretical tension that has arisen between archaeology and cultural anthropology, the contributors illustrate the effectiveness of concepts and methods that have little, if any, overlap with those of the mother discipline.
Archaeological Concepts for the Study of the Cultural Past examines the degree to which the historically close relationship between archaeology and cultural anthropology may actually have inhibited archaeological investigations—particularly of those aspects of the cultural past that may be ethnographically undocumented or incompletely described.

Archeological Observations North of the Rio Colorado was originally published in 1926 as part of the Smithsonian Institution’s Bureau of American Ethnology (Bulletin 82). It contains the report of six seasons of fieldwork undertaken by Neil M. Judd for the Bureau between 1915 and 1920 in western Utah and northwestern Arizona. The original investigation set out to examine alleged prehistoric sites near Beaver, Utah—specifically sites related to the “Pueblo ruins” found elsewhere in the Southwest. This in turn led to a much larger project, as there were more sites than expected recognized as having a cultural affinity with other prehistoric Puebloan sites. During these six years, Judd’s team covered a region from the Grand Canyon to the northern shore of the Great Salt Lake, east to the Green River and west into the deserts of Nevada.

This book is part of the University of Utah Press’s ongoing effort to reprint selected out-of-print volumes that apply directly to Utah archaeology, in an attempt to allow current students easier access and use of historic information. Owing to continued development, increased artifact collection, and on-going degradation, Utah archaeology is far different today than it was a century ago. The scientific works of these early archaeologists provide a glimpse of the variability that existed within sites and geographic areas in the early 1900s and gives a picture of Utah archaeology in an earlier era.

The Pacific coast and southern highlands of Chiapas and Guatemala is a region significant to debates about the origins of social complexity, interaction, and colonialism. The area, however, has received uneven attention and much of what we know is largely restricted to the Preclassic period. This theoretically eclectic volume presents greater temporal coverage, is geographically unified, and engages some of the most important questions of each period through a discussion of the archaeology of identity.
     Chapters range from traditional assessments of identity to discussion of practice and relational personhood; all share a concern for how archaeology and ethnohistory provide opportunities and challenges in the reconstruction of identities. The region is one with a multifaceted history of interactions between local populations and those from other parts of Mesoamerica. Linguistic diversity, landscape, and artistic representations have added to the complexities of understanding identity formation here. Rather than providing a unified voice on the issues, Archaeology and Identity on the Pacific Coast and Southern Highlands of Mesoamerica is a dialogue presented through case studies, one that will hopefully encourage future research in this complex and little understood region of Mesoamerica. 

University of Utah Anthropological Paper No. 129

Swordfish Cave is a well-known rock art site located on Vandenberg Air Force Base in south central California. Named for the swordfish painted on its wall, the cave is a sacred Chumash site. It was under threat from various processes and required measures to conserve it. Nearly all of the cave’s interior was excavated to create a rock art viewing area. That effort revealed previously unknown rock art and made it possible to closely examine how early occupants used the space inside the cave. They identified three periods of human use, including an initial occupation around 3,550 years ago, an occupation about 660 years later, and a final Native American occupation that occurred much later, between A.D. 1787 and 1804. The discovery of tools used to make the pictographs linked the art to the two early occupations, pushing back the generally understood antiquity of rock art on California’s Central Coast by more than 2,000 years.
     Two aspects make this study unusual: datable materials associated with rock art and complete removal of cave deposits. Well illustrated with photographs, maps, and drawings of both the art itself and the excavations and materials revealed therein, the book presents a rare opportunity to directly link archaeology and rock art and to examine the spatial organization of prehistoric human habitation. 

The publication in 1962 of Lew Binford’s paper "Archaeology as Anthropology" is generally considered to mark the birth of processualism—a critical turning point in American archaeology. In the hands of Binford and other young University of Chicago graduates of the 1960s, this "new" archaeology became the mainstream approach in the U.S. The realignment that the processualists proposed was so thorough that its effects are still being felt today. Predictably, processualism also spun off a number of other "isms," several of which grew up to challenge its supremacy.

Archaeology as a Process traces the intellectual history of Americanist archaeology in terms of the research groups that were at the forefront of these various approaches, concentrating as much on the archaeologists as it does on method and theory, thus setting it apart from other treatments published in the last fifteen years.

Peppered with rare photographs of well-known archaeologists in some interesting settings, the book documents the swirl and excitement of archaeological controversy for the past forty years with over 1,600 references and an in-depth treatment of all the major intellectual approaches. The contributors examine how archaeology is conducted—the ins and outs of how various groups work to promote themselves—and how personal ambition and animosities can function to further rather than retard the development of the discipline.

Archaeology in the Great Basin and Southwest is a compilation of papers by friends and colleagues that honor Don D. Fowler. The volume encompasses the breadth and depth of Fowler’s work in archaeology and sister disciplines with original scholarship on the human past of the arid west. Included are theoretical, methodological, and empirical papers that synthesize and present fresh perspectives on Great Basin and Southwest archaeology and cover a sweep of topics from Paleoindian research to collaboration with Native Americans. Fowler has continually reminded scholars that to understand the past we must know how the local and specific is regionally and transculturally contextualized, how what we know came to be recognized, studied, and interpreted—in short, how the past still affects the present—and how regional and topical archaeology is part of a disciplinary endeavor that is as concerned with rigorous and inclusive knowledge production as it is with site description and cultural syntheses.

Readers will learn about the nature of archaeological careers, how archaeology has been conceptualized and conducted, the strengths and limitations of past and present approaches, and the institution building and political processes in which archaeologists engage. Contributors posit new thoughts designed to stimulate new lines of research and reflect on the state of our current knowledge about a wealth of topics. Each paper asks four questions about what Great Basin and southwestern archaeologists currently know: Where have we been? Where are we now? What do we still need to learn? Where are we going? This comprehensive volume will be of interest to those practicing or teaching archaeology and to students seeking to understand the intricacies of Great Basin and Southwest archaeology.

Archaeology in the Great Basin and Southwest is a compilation of papers by friends and colleagues that honor Don D. Fowler. The volume encompasses the breadth and depth of Fowler’s work in archaeology and sister disciplines with original scholarship on the human past of the arid west. Included are theoretical, methodological, and empirical papers that synthesize and present fresh perspectives on Great Basin and Southwest archaeology and cover a sweep of topics from Paleoindian research to collaboration with Native Americans. Fowler has continually reminded scholars that to understand the past we must know how the local and specific is regionally and transculturally contextualized, how what we know came to be recognized, studied, and interpreted—in short, how the past still affects the present—and how regional and topical archaeology is part of a disciplinary endeavor that is as concerned with rigorous and inclusive knowledge production as it is with site description and cultural syntheses.

Readers will learn about the nature of archaeological careers, how archaeology has been conceptualized and conducted, the strengths and limitations of past and present approaches, and the institution building and political processes in which archaeologists engage. Contributors posit new thoughts designed to stimulate new lines of research and reflect on the state of our current knowledge about a wealth of topics. Each paper asks four questions about what Great Basin and southwestern archaeologists currently know: Where have we been? Where are we now? What do we still need to learn? Where are we going? This comprehensive volume will be of interest to those practicing or teaching archaeology and to students seeking to understand the intricacies of Great Basin and Southwest archaeology.

Archaeology in the Great Basin and Southwest is a compilation of papers by friends and colleagues that honor Don D. Fowler. The volume encompasses the breadth and depth of Fowler’s work in archaeology and sister disciplines with original scholarship on the human past of the arid west. Included are theoretical, methodological, and empirical papers that synthesize and present fresh perspectives on Great Basin and Southwest archaeology and cover a sweep of topics from Paleoindian research to collaboration with Native Americans. Fowler has continually reminded scholars that to understand the past we must know how the local and specific is regionally and transculturally contextualized, how what we know came to be recognized, studied, and interpreted—in short, how the past still affects the present—and how regional and topical archaeology is part of a disciplinary endeavor that is as concerned with rigorous and inclusive knowledge production as it is with site description and cultural syntheses.

Readers will learn about the nature of archaeological careers, how archaeology has been conceptualized and conducted, the strengths and limitations of past and present approaches, and the institution building and political processes in which archaeologists engage. Contributors posit new thoughts designed to stimulate new lines of research and reflect on the state of our current knowledge about a wealth of topics. Each paper asks four questions about what Great Basin and southwestern archaeologists currently know: Where have we been? Where are we now? What do we still need to learn? Where are we going? This comprehensive volume will be of interest to those practicing or teaching archaeology and to students seeking to understand the intricacies of Great Basin and Southwest archaeology.

In the broadest sense this book is concerned with describing and explaining how particular places contain the key elements necessary for understanding the social worlds constructed, maintained, and modified by those who once inhabited them. This is achieved through the investigation of biographical, topographic, geopolitical, ideological, cosmological, and mnemonic facets of place, beginning with processes of place making and continuing with the development of networks among and between places and broader landscapes.

Diverse spatial and temporal contexts in two culture areas--Mesoamerica and the Greater Southwest--serve as backdrops for nine chapters in which fourteen contributors show how place is an ideal starting point to begin unraveling the human past. Several authors further address the enduring significance of places of the past for contemporary peoples. Among the many strengths of this volume is the careful way in which powerful concepts, diverse lines of thought, and empirical models are integrated to reveal the multiple facets of meaningful places, and to illustrate ways in which places may be approached archaeologically, theoretically, and culturally. Ultimately, the book’s contributors champion the notion that place is a valid and useful analytical unit for describing, reconstructing, interpreting, and explaining the form, structure, and temporality of the meanings humans ascribe to their environment.

Mesoamerican archaeologists have long been interested in the collapse of political systems or civilizations but have been slow to undertake detailed abandonment analyses of specific settlements. The Archaeology of Settlement Abandonment in Middle America explores some of the old questions in Middle American archaeology in light of the newer theoretical approach provided by abandonment studies. Unlike much of the abandonment work previously done in the American Southwest, a number of contributions to this volume examine relatively large population centers.

Among the original contributions in this collection is the discovery that deposits resulting from termination rituals are more common than previously thought. Several chapters point out that structures and places can continue to serve ritual functions even after abandonment. Another finding is that the causes of abandonment—warfare, economic marginalization, or natural cataclysm—are likely to have varied effects on different social groups, which in turn sheds light on occupational histories in specific sites preceding major abandonments.

More than 650 archaeological sites were found and recorded during the survey of the Death Valley salt pan. A number of these were excavated: five rock mounds, five storage pits, one dwelling, one shelter, six rock circles, six rock traps, and one fireplace. The survey and excavation work is reported in this volume.

University of Utah Anthropological Paper No. 126

The Sunshine Locality in the geographic center of the Great Basin has been the focus of scientific research since the mid-1960s. Authors Charlotte Beck and George T. Jones began studies there in 1992 and carried out excavations between 1993 and 1997 with the assistance of Hamilton College Field School. The area has yielded a rich and varied collection of diagnostic lithic tools, including fluted and unfluted lanceolate projectile points and a crescent, and a variety of gravers, scrapers, notches, and other tools common in Paleoindian toolkits across North America.

This volume provides the first comprehensive treatment that combines historical research with the more recent studies. Analysis and interpretations of the stratigraphic sequence in Sunshine Wash are presented, including analyses of sedimentary textures and structure, depositional processes, and chronology. Faunal remains are used to evaluate local and regional environmental changes. Finally, the authors address the nature of the processes that created the archaeological record at Sunshine Locality, its age, and whether artifacts and remains of extinct mammals also recovered at the site are associated. This work begins to answer unresolved questions about the paleoenvironmental resources of the Sunshine Locality.

What is the social value of archaeological research to present-day society? Michael Schiffer answers this question with forty-two case studies from a global perspective to demonstrate archaeology’s diverse scientific and humanistic contributions. Drawing on nearly five decades of research, he delivers fascinating yet nontechnical discussions that provide a deeper understanding of what archaeologists do and why they do it.

From reconstructing human evolution and behavior in prehistoric times to providing evidence that complements recorded history or debunks common legends, archaeologists help us understand our human past. They have also played crucial roles in developing techniques essential for the investigation of climate change along with tools for environmental reconstruction. Working for cities, tribes, and federal agencies, archaeologists manage cultural resources and testify in court. In forensic contexts, archaeological expertise enables the gathering of critical evidence. With engaging and lively prose, Archaeology’s Footprints brings to life a full panorama of contributions that have had an impact on modern society. 

Although humans in the Southwest were hunter-gatherers for about 85 percent of their history, the majority of the archaeological research in the region has focused on the Formative period. In recent years, however, the amount of data on the Archaic period has grown exponentially due to the magnitude of cultural resource management projects in this region. The Archaic Southwest: Foragers in an Arid Land is the first volume to synthesize this new data. The book begins with a history of the Archaic in the Four Corners region, followed by a compilation and interpretation of paleoenvironmental data gathered in the American Southwest. The next twelve chapters, each written by a regional expert, provide a variety of current research perspectives. The final two chapters present broad syntheses of the Southwest: the first addresses the initial spread of maize cultivation and the second considers present and future research directions. The reader will be astounded by the amount of research that has been conducted and how all this information can be woven together to form a long-term picture of hunter-gatherer life. 

A report on the salvage survey and testing of nine archaeological sites during the years 1952-1953, located in Beef Basin, southeastern Utah. 

The final report from the Utah Statewide Archeological Survey that covers an area bounded on the north by the Uintah Mountains, on the west by the Wasatch Mountains and Plateau, and on the south by the southern edge of the Dirty Devil drainage. The Colorado River and the Utah-Colorado state line form the eastern boundary.

A report on the findings and interpretation of an archaeological survey completed in the La Sal Mountain area near the town of Moab, Utah. This work was completed in 1949-1952 and summarizes about 350 recorded sites, many at high elevations. 

The structures of Chaco Canyon, built by native peoples between AD 850 and 1130, are among the most compelling ancient monuments on earth. Recognized as a World Heritage Site, these magnificent ruins are consistently featured in scholarly books and popular media. Yet, like Chaco itself, these buildings are anomalous in Southwestern archaeology and much debated.

In a century of study, our understanding and means of approaching these ruins have grown considerably. Important tree-ring dating, GIS research, and computer imaging point to the need for a new volume on Chaco architecture that unifies older information with the new.

The chapters in this volume focus on Chaco Great Houses and consider three overlapping themes: studies of technology and building types, analyses of architectural change, and readings of the built environment. To aid reconsideration there are over 150 maps, floor plans, elevations, and photos, including a number of color illustrations.

The long history of field research at Grasshopper, a massive, 500-room pueblo in an isolated mountain meadow in east-central Arizona, has produced a wealth of architectural information. Drawing on this extensive research, Charles Riggs reconstructs the pueblo, and provides a glimpse into the everyday life of the community at a critical time in Southwest prehistory.

Between AD 1300 and 1330, a group consisting mainly of newcomers to the area established and then enlarged Grasshopper. From the architectural remnants excavated by the University of Arizona Archaeological Field School it is possible to determine that the earliest arrivals settled Grasshopper relatively quickly and that subsequent groups from the region and the Colorado Plateau built their houses next to kinsmen. The houses of locals and immigrants remained separate in discrete room blocks despite their occupants’ participation in communal groups.

Ultimately short-lived, by AD 1330 the influx of immigrants tapered and the architecture came to reflect a more seasonal, less intensive use of the area. Eventually the community was abandoned and the walls were left to crumble. In The Architecture of Grasshopper Pueblo, Riggs gives us a new view of community life at this ancient Puebloan site.

Utah Series in Middle East Studies

In 1915, the Ottoman government, then run by the Young Turks, deported most of its Armenian citizens from their eastern Anatolian lands. According to reliable estimates, close to forty percent of the prewar population perished, many in brutal massacres. Armenians call it the first genocide of the twentieth century. Turks speak of an instance of intercommunal warfare and wartime relocation made necessary by the treasonous conduct of their Armenian minority.

The voluminous literature on this tragic episode of World War I is characterized by acrimony and distortion in which both sides have simplified a complex historical reality and have resorted to partisan special pleading.

The Armenian Massacres in Ottoman Turkey examines the rich historical evidence without political preconceptions. Relying on archival materials as well as eye-witness testimony, Guenter Lewy avoids the sterile “was-it-genocide-or-not” debate and presents a detailed account of what actually happened. The result is a book that will open a new chapter in this contentious controversy and may help achieve a long-overdue reconciliation of Armenians and Turks.

Utah Series in Middle East Studies

Before World War I, the ancient city of Van in southeastern Anatolia had a population of approximately 100,000 people, while the population of Van Province was about 500,000. Armenians formed a large minority, with Kurdish tribes and Turks in the majority.

The Armenian Rebellion at Van presents a long-overdue examination of Van from the 1870s to 1919. As the authors state, "The Armenian Revolt was an integral part of the great disaster that overcame the people of the Ottoman East. The slaughter of Muslims that accompanied the Armenian revolt in Van Province inexorably led first to Kurdish reprisals on the Armenians, then to a general and mutual massacre of the people of the East."

The actions at Van offer a window into the far-reaching events that soon followed in other parts of Anatolia.

In the midst of World War I, the Ottoman government forcibly removed many of its Armenian citizens from their eastern Anatolian lands. While recognizing the controversy and tragedy of the events of 1915 that led to the death of hundreds of thousands of Armenians, author Yücel Güçlü refrains from accepting the genocidal label that other scholars have assigned the episode.

Güçlü bases his claim largely on evidence from state and military archives in Turkey, Britain, France, and the United States that look specifically into the Ottoman version of history, placing the whole question of forced population displacements in a wider and more nuanced perspective than that in which it is usually depicted. According to the author, revolutionary Armenian forces were threatening the Ottoman Empire from within as it was simultaneously threatened by external forces. Armenians were also actively involved with Allied forces throughout World War I. In response, the Ottoman government ordered the movement of the Armenian population away from protected and sensitive war zones. The actions taken by the Ottoman Empire to control the Armenian population were those of relocation, not extermination.

Working to explain why the Armenian conflict emerged and how it was eventually resolved, this book discusses the Armenian revolutionary and separatist movements, Turkish measures of self defense, and Allied schemes regarding the region during the period. It places special emphasis on the influence of Allied forces on the actions of Armenians in Cilicia.

The Ute people of White Mesa have a long, colorful, but neglected history in the Four Corners region. Although they ranged into the Great Basin, Southwest, and parts of the Rocky Mountains as hunters, gatherers, and warriors, southeastern Utah was home. There they adapted culturally and physically to the austere environment while participating in many of the well-known events of their times.

In As If the Land Owned Us, Robert McPherson has gathered the wisdom of White Mesa elders as they imparted knowledge about their land—place names, uses, teachings, and historic events tied to specific sites—providing a fresh insight into the lives of these little-known people. While there have been few published studies about the Southern Utes, this ethnohistory is the first to mix cultural and historic events. The book illustrates the life and times of the White Mesa Utes as they faced multiple changes to their lifeways. It is time for their history to be told in their terms.
 

"Pamuk is a writer who shares my reverence for the great art of the novel. He takes the novel seriously in a way that is perhaps no longer possible for Western writers, boldly describing it as European civilization’s greatest invention."—Michael McGaha

Turkish novelist Orhan Pamuk is a prominent voice in Turkish literature, speaking to the country’s history, culture, and politics. In 2006, he became the first Turkish writer to receive the Nobel Prize for Literature.

Autobiographies of Orhan Pamuk is the first book-length study of the life and writings of Pamuk. It provides both a historical and cultural context that will help readers better understand and appreciate both the man and his work. It begins with a brief biography, outlines Pamuk’s contributions to Turkish literature and history, examines how his art has evolved over the past thirty years, and discusses some of the writers who provided inspiration. Though his books deal with specifically Turkish issues, like all great literature the themes they explore are universal. In addition to a thorough analysis of his seven published novels, including Snow and My Name is Red, an entire chapter is devoted to his first two novels, Cevdet Bey and Sons and The Silent House, which have yet to be translated into English.

This is a comprehensive examination of the Nobel laureate’s work, free of jargon and of interest to anyone who enjoys good literature.

Salt Lake City’s oldest residential historic district is a neighborhood known as the Avenues. During the late nineteenth century this area was home to many of the most influential citizens of Salt Lake City. Built from 1860 until 1930, it contains a mix of middle and upper middle class homes of varying architectural styles. This architectural diversity makes the Avenues unique among Utah's historic districts. For the past thirty years, as citizens have rediscovered the value of living in historic properties near downtown and the University of Utah, preservation efforts have soared in the area.

In 1980, the Avenues was established as a historic district and the Utah Historical Society published The Avenues of Salt Lake City. That book’s authors, Karl T. Haglund and Philip F. Notarianni, gleaned much about the area’s history by using information found on the historic district applications. This newly revised edition of The Avenues of Salt Lake City by Cevan J. LeSieur updates the original with a greatly expanded section on the historic homes in the neighborhood, including more than 600 new photos, and additional material covering the history of the Avenues since 1980.

The book is designed so that readers can take it along as a guide when exploring the neighborhoods. All the pictures of Avenues homes are accompanied with architectural information and brief histories of the properties. This volume makes a valuable resource for those interested in the history of the Avenues and its diverse architecture, and for anyone interested in Utah history, Utah architecture, and historic preservation.