Milton spoke of <i>De Doctrina</i> as “my best and most precious possession.” Through close reading of the Latin itself, John K. Hale assesses the work and its aim, its degrees of success and its by-products, as these reveal Milton at his “personal best.” While to historians or methodologists of theology his best might not seem the very best ever, this work was unutterably precious to Milton, and close reading reveals the personal dimension of Milton’s theology and the passion and energy of his mind in its acts of thought.

In a young American republic seeking to define itself in relation to European cultural and political models past and present, it was assumed that the history of Europe’s peoples could be tracked across time over the longue durée. From this perspective, even the barbarous long-haired kings of the distant Merovingian era helped to define the political and cultural identity of a France—and, indeed, a Europe—whose actions Americans recognized as relevant to their own republic. Americans saw medieval parallels not only in the actions of successive French regimes, but in contemporary transatlantic issues of anxiety, including the adjudication of claims of political legitimacy and the debate over the perpetuation of racial slavery. That early American writers located their own meanings in the history of Merovingian Francia is indicative of a less linear, and more diverse and transnational, historiography than previously recognized.

This volume presents critical editions of two previously unpublished missionary accounts of Ayutthaya and the East Indies scene after the "National" Revolution of 1688 in Thailand: <i>Relation de Voyage aux Indes</i>, 1690-99, by Guy Tachard, a French Jesuit; and <i>Relatione Distinta delli Regni di Siam, China, Tunchino e Cocincina</i> (ca. 1707), by Nicola Cima, an Italian Augustinian. These interesting, substantial texts tell us a lot both about the Europeans who were writing them, and about Southeast Asia in a period when information was in much shorter supply than prior to 1688.

The concept of the Rus’ Land (russkaia zemlia) became and remained an historical myth of modern Russian nationalism as the equivalent of “Russia,” but it was actually a political myth, manipulated to provide legitimacy. Its meaning was dynastic—territories ruled by a member of the Riurikid/Volodimerovich princely clan. This book traces the history of its use from the tenth to the seventeenth century, outlining its changing religious (pagan to Christian) and geographic elements (from the Dnieper River valley in Ukraine in Kievan Rus’ to Muscovy in Russia) and considers alternative “land” concepts which failed to rise to the ideological heights of the Rus’ Land. Although the Rus’ Land was never an ethnic or national concept, and never expanded its appeal beyond an elite lay and clerical audience, understanding its evolution sheds light upon the cultural and intellectual history of the medieval and early modern East Slavs.

<I>Christ on a Donkey</I> reveals Palm Sunday processions and related royal entries as both processional theatre and highly charged interpretations of the biblical narrative. Harris’s narrative ranges from ancient Jerusalem to modern-day Bolivia, from veneration to iconoclasm, and from Christ to Ivan the Terrible. A curious theme emerges: those representations of Christ’s entry into Jerusalem that were labelled blasphemous or idolatrous by those in power were most faithful to the biblical narrative of Palm Sunday, while those that exalted power and celebrated military triumph were arguably blasphemous pageants.

Written by scholars who specialize in Roman history, religion, and culture, this book is written for travellers in search of inspiration and learning as they tour the streets, churches, museums, and monuments of the Roman past. Combining biographical portraits of some of Rome’s most significant historical figures with a study of the monuments, artworks, and places associated with them, <i>People and Places of the Roman Past</i> offers an informative and insightful look at the human and cultural history of one of the great cities of the world.

<div>This companion introduces the connections between early medieval societies that have previously been studied in isolation. By bringing together nineteen experts on different regions across the globe, from Oceania to Europe and beyond, it transcends conventional disciplinary boundaries and synthesizes parallel historiographical narratives.</div>

The noble Cavendishes were one of the most influential families in the politics and culture of early modern England and beyond. A Companion to the Cavendishes offers a comprehensive account of the Cavendish family's creative output and cultural significance in the seventeenth century. It discusses the writings of individuals including William and Margaret Cavendish, and William's daughters Jane and Elizabeth; family members' work and patronage in other media such as music, architecture, and the visual arts; their participation in contemporary developments in politics, philosophy, and horsemanship; and the networks in which they moved both in England and in continental Europe. It also covers the work of less well-known family members such as the poet and biographer George Cavendish and the composer Michael Cavendish. This volume combines path-breaking scholarship with discussion of existing research, making it an invaluable resource for all those interested in this fascinating and diverse group of men and women.

How do marginalized communities across the globe use the medieval past to combat racism, educate the public, and create a just world? Jonathan Hsy advances urgent academic and public conversations about race and appropriations of the medieval past in popular culture and the arts. Examining poetry, fiction, journalism, and performances, Hsy shows how cultural icons such as Frederick Douglass, Wong Chin Foo, Alice Dunbar-Nelson, and Sui Sin Far reinvented medieval traditions to promote social change. Contemporary Asian, Black, Indigenous, Latinx, and multiracial artists embrace diverse pasts to build better futures. “Makes the crucial move of tying medievalism studies readings to social and racial justice work explicitly … innovative and greatly needed in the field.” Seeta Chaganti, author of Strange Footing “A major accomplishment that belongs on the shelves of every person who believes in antiracism.” Geraldine Heng, author of The Invention of Race in the European Middle Ages

Since 2014, when The Medieval Globe first presented the latest interdisciplinary scholarship on the Black Death as a global pandemic, the pace and intensity of research has intensified. This follow-up volume features two extended essays laying out evidence that the Second Plague Pandemic was already ravaging China by the second quarter of the thirteenth century—over a century before it made its appearance in the greater Mediterranean region. In a core contribution, Robert Hymes presents an extensive analysis of Chinese medical texts, showing that physicians were adapting their terminology and treatments to the emergence of a virulent new disease: plague. In an overarching essay, Monica H. Green summarizes the current state of our knowledge about the timing and expanse of the Black Death, showing how combined evidence from genetics and a reconstructed documentary record can create a coherent new narrative of one of the largest, and longest, pandemics in history.