The Jewish High Holidays—the ten days beginning with the New Year Festival of Rosh Hashanah and culminating with Yom Kippur, the Day of Atonement—constitute the most sacred period of the Jewish year. During this season, religious as well as nonaffiliated Jews attend synagogue services in unparalleled numbers. Yet much of what they find there can be unwelcoming in its patriarchal imagery, leaving many worshipers unsatisfied. For those seeking to connect more deeply with their Judaism, and for all readers in search of a contemplative approach to the themes of the fall season, poet and scholar Marcia Falk re-creates the holidays’ key prayers and rituals from an inclusive perspective. Among the offerings in The Days Between are Hebrew and English blessings for festive meals, prayers for synagogue services, and poems and meditations for quiet reflection. Emphasizing introspection as well as relationship to others, Falk evokes her vision of the High Holidays as “ten days of striving to keep the heart open to change.” Accessible and welcoming to modern readers, The Days Between is steeped in traditional sources and grounded in liturgical and biblical scholarship. It will serve as a meaningful alternative or supplement to the traditional liturgy for individuals, families, synagogues, and communities small and large—that is, for all who seek fresh meaning in the High Holidays.

Striking in its appeal to the senses, the Song of Songs—the Bible’s only book of love poems—is remarkable for its lack of sexual stereotyping and its expression of mutuality in relationships between men and women. Marcia Falk’s rich and lyrical translation, praised by poets and scholars alike, is paired here with the original Hebrew text.

Few animals have a worse reputation than the vulture. But is it deserved? With Vulture, Katie Fallon offers an irresistible argument to the contrary, tracing a year in the life of a typical North American turkey vulture. Turkey vultures, also known as buzzards, are the most widely distributed and abundant scavenging birds of prey on the planet, found from central Canada to the southern tip of Argentina and nearly everywhere in between. Deftly drawing on the most up-to-date scientific papers and articles and weaving those in with interviews with world-renowned raptor and vulture experts and her own compelling natural history writing, Fallon examines all aspects of the bird’s natural history: breeding, incubating eggs, raising chicks, migrating, and roosting. The result is an intimate portrait of an underappreciated bird—one you’ll never look at in the same way again.

Religious women in liberal democracies are “dual citizens” because of their contrasting status as members of both a civic community (in which their gender has no impact on their constitutional guarantee of equal rights) and a traditional religious community (which distributes roles and power based on gender). This book shows how these “dual citizens”—Orthodox Jewish women in Israel, Muslim women in Kuwait, and women of both those faiths in the U.S.—have increasingly deployed their civic citizenship rights in attempts to reform and not destroy their religions. For them, neither “exit” nor acquiescence to traditional religious gender norms is an option. Instead, they use the narrative of civic citizenship combined with a more authentic, if alternative reading of their faith tradition to improve their status.

Essays forging a new definition of Romanticism that includes the wide range of women's artistic expression.

Jews have long been a presence in the American South, first arriving in the late seventeenth century as part of exploratory voyages from Europe to the New World. Two of the nation’s earliest Jewish communities were founded in Savannah in 1733 and Charleston in 1749. By 1800, more Jews lived in Charleston than in New York City. Today, Jews comprise less than one half of one percent of the southern population but provide critical sustenance and support for their communities. Nonetheless, southern Jews have perplexed scholars. For more than a century, historians have wrestled with various questions. Why study southern Jewish history? What is the southern Jewish experience? Is southern Jewish culture distinctive from that of other regions of the country, and if so, why? Jewish Roots in Southern Soil: A New History addresses these questions through the voices of a new generation of scholars of the Jewish South. Each of this book’s thirteen chapters reflects a response with particular attention paid to new studies on women and gender; black/Jewish relations and the role of race, politics, and economic life; popular and material culture; and the changes wrought by industrialization and urbanization in the twentieth century. Essays address historical issues from the colonial era to the present and in every region of the South. Topics include assimilation and American Jewish identity, southern Jewish women writers, the Jewish Confederacy, Jewish peddlers, southern Jewish racial identity, black/Jewish relations, demographic change, the rise of American Reform Judaism, and Jews in southern literature.

In the late 1870s, shaken by rapid socioeconomic change, internal crises, and the rise of antisemitism, young Jews assumed leadership, created dozens of organizations, and inspired masses of followers. These organizations helped define the nineteenth-century Jewish awakening: cultural and religious renewal, and the promotion of Jewish education. Expanding upon the unfinished work of Leah Levitz Fishbane, this volume seeks to broaden our understanding of this period, which paved the way for new developments in American Jewish communal, cultural, and religious life.

Thanks to her loving but over-protective guardian aunts, Betsy is a fearful, self-absorbed, nine-year-old hypochondriac. One of the most terrible items on her long list of fears is the horrid cousins her aunts never mention without shuddering. When her aunts are suddenly no longer able to care for her, Betsy is, incredibly, sent to live with those very relatives. Arriving in Vermont alone and full of trepidation, Betsy is immediately invited by her Uncle Henry to drive the carriage. Steering the fearful horses is just the beginning of her adventures in New England -- and independence. By the novel's end, Betsy has become very fond of the rough but affectionate relatives who eat in the kitchen and expect her to wash her own dishes. When she gets a letter from the aunts inviting her to come home, Betsy must make a difficult choice. Understood Betsy has been published in numerous editions worldwide since its 1917 debut, and continues to charm readers with its delightful and surprisingly liberated characters.

Twenty-one writers document the diverse representations and roles of Jewish women in American literature and culture.

The concepts of gender, love, and family—as well as the personal choices regarding gender-role construction, sexual and romantic liaisons, and family formation—have become more fluid under a society-wide softening of boundaries, hierarchies, and protocols. Sylvia Barack Fishman gathers the work of social historians and legal scholars who study transformations in the intimate realms of partnering and family construction among Jews. Following a substantive introduction, the volume casts a broad net. Chapters explore the current situation in both the United States and Israel, attending to what once were considered unconventional household arrangements—including extended singlehood, cohabitating couples, single Jewish mothers, and GLBTQ families—along with the legal ramifications and religious backlash. Together, these essays demonstrate how changes in the understanding of male and female roles and expectations over the past few decades have contributed to a social revolution with profound—and paradoxical—effects on partnering, marriage, and family formation. This diverse anthology—with chapters focusing on demography, ethnography, and legal texts—will interest scholars and students in Jewish studies, women’s and gender studies, Israel studies, and American Jewish history, sociology, and culture.

Louis Bamberger (1855–1944) was the epitome of the merchant prince as public benefactor. Born in Baltimore, this son of German immigrants built his business—the great, glamorous L. Bamberger & Co. department store in Newark, N.J.—into the sixth-largest department store in the country. A multimillionaire by middle age, he joined the elite circle of German Jews who owned Macy’s, Bloomingdale’s, and Filene’s. Despite his vast wealth and local prominence, Bamberger was a reclusive figure who shunned the limelight, left no business records, and kept no diaries. He remained a bachelor and kept his private life and the rationale for his business decisions to himself. Yet his achievements are manifold. He was a merchandising genius whose innovations, including newspaper and radio ads and brilliant use of window and in-store displays, established the culture of consumption in twentieth-century America. His generous giving, both within the Jewish community and beyond it, created institutions that still stand today: the Newark YM-YWHA, Beth Israel Hospital, and the Newark Museum. Toward the end of his career, he financed and directed the creation of the Institute for Advanced Study at Princeton, which led to a friendship with Albert Einstein. Despite his significance as business innovator and philanthropist, historians of the great department stores have paid scant attention to Bamberger. This full-length biography will interest historians as well as general readers of Jewish history nationally, New Jerseyans fascinated by local history, and the Newarkers for whom Bamberger’s was a beloved local institution.

ChaeRan Freeze explores the impact of various forces on marriage and divorce among Jews in 19th-century Russia. Challenging romantic views of the Jewish family in the shtetl, she shows that divorce rates among Russian Jews in the first half of the century were astronomical compared to the non-Jewish population. Even more surprising is her conclusion that these divorce rates tended to drop later in the century, in contrast to the rising pattern among populations undergoing modernization. Freeze also studies the growing involvement of the Tsarist state. This occurred partly at the behest of Jewish women contesting patriarchy and parental power and partly because the government felt that Jewish families were in complete anarchy and in need of order and regulation. Extensive research in newly-declassified collections from twelve archives in Russia, Ukraine, and Lithuania enables Freeze to reconstruct Jewish patterns of marriage and divorce and to analyze the often conflicting interests of Jewish husbands and wives, rabbinic authorities, and the Russian state. Balancing archival resources with memoirs and printed sources in Hebrew, Yiddish, and Russian, she offers a tantalizing glimpse of the desires and travails of Jewish spouses, showing how individual life histories reflect the impact of modernization on Jewish matchmaking, gender relations, the "emancipation" of Jewish women, and the incursion of the Tsarist state into the lives of ordinary Jews.

Zinaida Poliakova (1863–1953) was the eldest daughter of Lazar Solomonovich Poliakov, one of the three brothers known as the Russian Rothschilds. They were moguls who dominated Russian finance and business and built almost a quarter of the railroad lines in Imperial Russia.
For more than seventy-five years, Poliakova kept detailed diaries of her world, giving us a rare look into the exclusive world of Jewish elites in Moscow and St. Petersburg. These rare documents reveal how Jews successfully integrated into Russian aristocratic society through their intimate friendships and patronage of the arts and philanthropy. And they did it all without converting—in fact, while staunchly demonstrating their Jewishness.

Poliakova’s life was marked by her dual identity as a Russian and a Jew. She cultivated aristocratic sensibilities and lived an extraordinarily lifestyle, and yet she was limited by the confessional laws of the empire and religious laws that governed her household. She brought her Russian tastes, habits, and sociability to France following her marriage to Reuben Gubbay (the grandson of Sir Albert Abdullah Sassoon). And she had to face the loss of almost all her family members and friends during the Holocaust.

Women’s voices are often lost in the sweep of history, and so A Jewish Women of Distinction is an exceptional, much-needed collection. These newly discovered primary sources will change the way we understand the full breadth of the Russian Jewish experience.

Jehuda Reinharz, born in Haifa in 1944, spent his childhood in Israel and his adolescence in Germany, and moved with his family to the United States when he was seventeen. These three diverse geographies and the experiences they engendered shaped his formative years and the future of a prolific scholar who devoted his life to the study of the central role of leadership as Jews faced the challenges of emancipation and integration in Germany, the rise of modern antisemitism, the formation of Zionist youth culture and politics, and the transformation of Jewish politics in Palestine and the State of Israel. In this volume, eminent scholars in their respective fields extend the lines of Reinharz’s research interests and personal activism by focusing on the ideological, political, and scholarly contributions of a diverse range of individuals in Jewish history. Essays are clustered around five central themes: ideology and politics; statecraft; intellectual, social and cultural spheres; witnessing history; and in the academy. This volume offers a panoramic view of modern Jewish history through engaging essays that celebrate Reinharz’s rich contribution as a path-breaking and prolific scholar, teacher, and leader in the academy and beyond.

This book makes accessible—for the first time in English—declassified archival documents from the former Soviet Union, rabbinic sources, and previously untranslated memoirs, illuminating everyday Jewish life as the site of interaction and negotiation among and between neighbors, society, and the Russian state, from the beginning of the nineteenth century to World War I. Focusing on religion, family, health, sexuality, work, and politics, these documents provide an intimate portrait of the rich diversity of Jewish life. By personalizing collective experience through individual life stories—reflecting not only the typical but also the extraordinary—the sources reveal the tensions and ruptures in a vanished society. An introductory survey of Russian Jewish history from the Polish partitions (1772–1795) to World War I combines with prefatory remarks, textual annotations, and a bibliography of suggested readings to provide a new perspective on the history of the Jews of Russia.

Since the early 1960s, some 1.3 million Jews from the Soviet Union and its successor states have immigrated to the West, primarily to Israel and the US. Largely due to the imaginative and skillful mobilization efforts of Jews and their friends throughout the world, this great exodus had important ramifications for US relations with the Soviet Union/Russia and Israel. In addition, the success of American Jews in mounting and sustaining this lobbying effort represented a coming of age for the community, which only a few decades before had been unable to extricate millions of Jews from Europe and the Nazis. This book, part history, part celebration, combines essays by scholars with memoirs and first-hand accounts to chronicle this extraordinary rescue mission. CONTRIBUTORS: Zvi Gitelman, Marshall I. Goldman, Douglas Kahn, William Korey, Nehemiah Levanon, Micah H. Naftalin, Walter Ruby, Richard Schifter, Myrna Shinbaum, Steven F. Windmueller, and the editors

Eliezer Gruenbaum (1908–1948) was a Polish Jew denounced for serving as a Kapo while interned at Auschwitz. He was the communist son of Itzhak Gruenbaum, the most prominent secular leader of interwar Polish Jewry who later became the chairman of the Jewish Agency’s Rescue Committee during the Holocaust and Israel’s first minister of the interior. In light of the father’s high placement in both Polish and Israeli politics, the denunciation of the younger Gruenbaum and his suspicious death during the 1948 Arab-Israeli war add intrigue to a controversy that really centers on the question of what constitutes—and how do we evaluate—moral behavior in Auschwitz. Gruenbaum—a Jewish Kapo, a communist, an anti-Zionist, a secularist, and the son of a polarizing Zionist leader—became a symbol exploited by opponents of the movements to which he was linked. Sorting through this Rashomon-like story within the cultural and political contexts in which Gruenbaum operated, Friling illuminates key debates that rent the Jewish community in Europe and Israel from the 1930s to the 1960s.