Multiple conflicting perspectives come together in this collection to provide a Rashomon-style account of marriage, fraud, and trickery in seventeenth-century England.
 
Mary Carleton was an ordinary woman from Canterbury who entered historical records when she was accused of bigamy. The seven pamphlets in this edition focus on the bigamy trial of Mary Carleton, in which the accused eloquently defends herself and is ultimately acquitted. Written in the early years of the English Restoration, they demonstrate that narratives presenting what “she said” and what “he said” can reveal, forcefully and painfully, how truth can be fragmented in the different arenas of law, love, and politics. Through their disparate accounts of a marriage gone wrong, these pamphlets reinforce the social status quo even while they radically shatter the very foundations that give it heft. In asking readers to question absolutes, they unmask the precarious relationship between words and the world.
 

In 1545, the first edition of the Rymes presented the young Pernette du Guillet as a model of feminine virtue and learning for other ladies to emulate. Pernette du Guillet has long been identified as muse and pupil of Maurice Scève in Lyon’s lively literary circle. Such views have profoundly shaped the reading of her work, yet the poems themselves reveal complex responses to lyric traditions and theories of love that influenced many Renaissance writers. Du Guillet transforms those conventions in a unique voice, moving beyond the silence imposed on sixteenth-century women. Expressing admiration and jealousy, awe and dismay, solemnity and playfulness, confusion and confidence, her poems bring to life a young woman’s experience with love and her development as a writer.

This first complete English edition provides a fully-annotated bilingual text and a fresh perspective from which to appreciate the originality and beauty of this poetry.
 

The radical Venetian writer Arcangela Tarabotti (1604–1652), compelled against her will to become a nun, is well known for her scathing attacks on patriarchal institutions for forcing women into convents. Convent Paradise (1643), Tarabotti’s first published work, instead invites the reader into the cloister to experience not only the trials of enclosure, but also its spiritual joys. In stark contrast to her other works, Convent Paradise aims to celebrate the religious culture that colored every aspect of Tarabotti’s experience as a seventeenth-century Venetian and a nun. At the same time, this nuanced exploration of monastic life conveys a markedly feminist spirituality. Tarabotti’s meditative portrait of the convent enriches our understanding of her own life and writing, while also providing a window into a spiritual destiny shared by thousands of early modern women.

The Other Voice in Early Modern Europe - The Toronto Series volume 73