front cover of Educating English Daughters
Educating English Daughters
Late Seventeenth-Century Debates
Bathsua Makin
Iter Press, 2016

This edition offers texts from Bathsua Makin and Mary More, and Robert Whitehall’s response to More’s argument. Makin describes the appropriate education for London merchants’ daughters, arguing that girls should be educated and should aspire to follow learned women in history, and that educated women improve their families and themselves. More argues that women have the right to an education, and that such an education shows that the inequality of married women under English law is a man-made institution. More’s argument drew objections from her Oxford reader, Robert Whitehall, who preserved her manuscript with his own. Makin and More enjoyed a measure of public recognition and esteem, yet after their deaths, they and their texts were largely ignored until the late twentieth century.

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front cover of Writings on the Sisters of San Luca and Their Miraculous Madonna
Writings on the Sisters of San Luca and Their Miraculous Madonna
Diodata Malvasia
Iter Press, 2015

The Bolognese nun Diodata Malvasia was presumed to have authored only one work, The Arrival and the Miraculous Workings of the Glorious Image of the Virgin (1617). In her recently discovered second manuscript chronicle, A Brief Discourse on What Occurred to the Most Reverend Sisters of the Joined Convents of San Mattia and San Luca (1575), her writing demonstrates active resistance to Tridentine convent reform. Together, Malvasia’s works read as the bookends to a lifelong crusade on behalf of her convent.

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front cover of English Women Staging Islam, 1696-1707
English Women Staging Islam, 1696-1707
Delarivier Manley
Iter Press, 2012
Delarivier Manley and Mary Pix were among the groundbreaking “female wits,” who debuted their original plays for the public stage in 1695–96. Two of these plays contain explicitly Islamicate themes. Manley’s The Royal Mischief expands on The Travels of Sir John Chardin into Persia(1686), and Pix’s Ibrahim draws on Rycaut’s History of the Turkish Empire (1687). Continuing this interest, Manley’s Almyna (1706–7) responds to the newly translated Arabian Nights Entertainments (1704–17), and Pix’s The Conquest of Spain (1705) engages the history of Islamic Spain recounted in The Life of the Most Illustrious Monarch Almanzor (1693). These plays have been modernized and annotated in this edition, most for the first time. This edition also includes appendices with excerpts from historical sources and a select bibliography.
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front cover of Exhortations to Women and to Others If They Please
Exhortations to Women and to Others If They Please
Lucrezia Marinella
Iter Press, 2012
With this translation of Marinella’s Exhortations to Women and to Others if They Please we can now read another crucial text from her extensive body of work, one that signals a radical ideological shift from her best known text, The Nobility and Excellence of Women; we can thus enjoy a fuller picture of the author and her opinions. Only three copies of Exhortations have been located in any library, and in the absence of a critical edition this translation will prove to be a point of reference for scholars and students alike. Benedetti’s thorough introduction situates Marinella and her works within early seventeenth-century Venetian culture and the Counter-Reformation more broadly, in a way that is profoundly influenced by philology and is also theoretically sound.
—Maria Galli Stampino
Associate Professor of French and Italian
University of Miami
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front cover of Love Enamored and Driven Mad
Love Enamored and Driven Mad
Lucrezia Marinella
Iter Press, 2020
With Love Enamored and Driven Mad, Lucrezia Marinella puts her mark on classical mythology and literary antecedents. She transforms Cupid from all-powerful god to wayward adolescent who falls to his own haughtiness while having female characters (such as Venus) take on distinctly positive roles. From the literary standpoint, she demonstrates her deep knowledge of classical and vernacular authors, from Ovid to Apuleius and Prudentius, and from Dante to Tasso, with numerous forays into Petrarchan poetics.

The Other Voice in Early Modern Europe - The Toronto Series, volume 72
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front cover of Social Knowledge Creation in the Humanities
Social Knowledge Creation in the Humanities
Volume 2
Aaron Mauro
Iter Press, 2022
In the humanities, the field of “social knowledge creation” has helped define how social media platforms and other collaborative spaces have shaped humanistic critique in the twenty-first century. The ability to access and organize information and people has been profoundly liberating in some online contexts, but social media also presents many issues which come to light in the often-overlapping domains of politics, media studies, and disinformation.

While these countervailing influences are all around us, the essays collected in this volume represent a humanistic ethics of generosity, compassion, and care. Social knowledge creation refreshingly returns to humanist values, emphasizing that people matter more than networks, facts matter more than opinion, and ideas matter more than influence. As a result, the speed and scale of digital culture has challenged humanists from many disciplines to more clearly define the values of education, collaboration, and new knowledge in pursuit of human justice and equality. In short, online culture has presented a new opportunity to define how and why the humanities matter in the age of social media.
 
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front cover of Amorous Hope, A Pastoral Play
Amorous Hope, A Pastoral Play
A Bilingual Edition
Valeria Miani
Iter Press, 2020
A seventeenth-century play showing the reality of life for women.
 
Valeria Miani’s Amorous Hope is a play of remarkable richness, subtlety, and verve. It presents a scathing exposure of society’s double-standards and it champions women’s dramatic agency by centering on the bleak reality they often faced, a reality that attempted to harm and silence its victims. The play’s salient episodes reflect realities modern women still face today.
 
Miani’s literary achievements attest to her emergence as a cultural protagonist alongside Europe’s most talented women writers, such as Isabella Andreini, and she challenged the premodern notion that a woman’s eloquence is an indication of her sexual promiscuity.
 
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front cover of Celinda, A Tragedy
Celinda, A Tragedy
A Bilingual Edition
Valeria Miani
Iter Press, 2010
Valeria Miani’s Celinda (1611), the only female-authored secular tragedy of early modern Italy, is here made available for the first time in a modern edition. Miani’s tale of the doomed love of the Lydian princess Celinda for the cross-dressed Persian prince Autilio/ Lucinia offers a striking example of the explorative attitude to gender identity that is such a marked characteristic of Italian drama in this period, both within the erudite and the commedia dell’arte tradition. Accompanied by Julia Kisacky’s sensitive translation, and with a valuable contextualizing introduction by Valeria Finucci, this edition of Celinda makes an important contribution to our understanding of women’s place within Italian literary culture in a period increasingly recognized as exceptional for the range and quality of femaleauthored writing it produced.
—Virginia Cox
Professor of Italian, New York University
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