The medieval Visigothic kingdom--even after the full-scale conversion of the population from Arianism to Catholicism--was barely held together by a fluctuating mixture of tradition inherited from Roman law, Germanic and provincial influences, local custom, and Catholic values. In her study of a society riddled with instability and conflicting paradigms of power, Rachel Stocking dissects the social meaning of consensus in the early medieval state. Using the compelling example of contemporary records and by drawing out the often-conflicting aspirations of kings and bishops, she addresses the dynamic and contradictory relationship between the ideals of Christian governance and early medieval social conditions.
This eloquently presented, exhaustive study concludes that legislation, however persistently enacted, was unequal to the task of remedying a lack of unity and other social and political ills. Notions of consensus are explored as a way of maintaining community cohesion and order in the absence of strong central authorities. Other issues the author confronts are Catholic tolerance and intolerance toward heterodox and non-Christian "others;" the transformation and transmission of ancient ideals and social structures from the Roman to the later medieval worlds; and the position of medieval Spain in relation to the mainstream of western European history.
This nuanced study is a must-read for anyone interested in medieval life, politics, religion, and the precarious nature of the medieval state.
Rachel Stocking is Professor of History, Southern Illinois University at Carbondale.

"Networks" and other artifacts of institutional life--documents, funding proposals, newsletters, organizational charts--are such ubiquitous aspects of the "information age" that they go unnoticed to most observers. In this work, Annelise Riles takes a sophisticated theoretical approach to examine the aesthetics of these artifacts and practices, to learn what their very forms and formats can tell us about knowledge and legality in today's world.
The immediate subject of Riles's ethnographic work was a group of Fijian bureaucrats and activists preparing for and participating in the United Nations Fourth World Conference on Women. Participants in this meeting and the activities surrounding it understood themselves to be "focal points" in national, regional, and global "networks."
Starting from the premise that anthropologists are "inside" the Network, that is, that they are producers, consumers, and aesthetes, not simply observers, of the artifacts of late modern institutional life, Riles enacts a new ethnographic method for turning the network "inside out." The resulting experiment in the theory and ethnography of transnational institutional practices makes an important contribution to the anthropology of knowledge.
With its focus on developing a method for studying transnational phenomena, The Network Inside Out will appeal not only to anthropologists, but also to legal scholars and political scientists.
Annelise Riles is Assistant Professor, Northwestern University School of Law, Research Fellow, American Bar Foundation.