Mia Spiro's Anti-Nazi Modernism marks a major step forward in the critical debates over the relationship between modernist art and politics. Spiro analyzes the antifascist, and particularly anti-Nazi, narrative methods used by key British and American fiction writers in the 1930s. Focusing on works by Djuna Barnes, Christopher Isherwood, and Virginia Woolf, Spiro illustrates how these writers use an "anti-Nazi aesthetic" to target and expose Nazism’s murderous discourse of exclusion. The three writers challenge the illusion of harmony and unity promoted by the Nazi spectacle in parades, film, rallies, and propaganda. Spiro illustrates how their writings, seldom read in this way, resonate with the psychological and social theories of the period and warn against Nazism’s suppression of individuality. Her approach also demonstrates how historical and cultural contexts complicate the works, often reinforcing the oppressive discourses they aim to attack. This book explores the textual ambivalences toward the "Others" in society—most prominently the Modern Woman, the homosexual, and the Jew. By doing so, Spiro uncovers important clues to the sexual and racial politics that were widespread in Europe and the United States in the years leading up to World War II.

Ding Ling is China’s foremost woman writer, and one of the great survivors in modern Chinese literary history. Iconoclast, feminist, and political activist, Ding Ling began her writing in the late 1920s as a member of the May Fourth generation and continued to write after the Communist Party had established control over all literary activities. She has survived to practice her art through the physical dangers of war, imprisonment, and persecution by two governments.

Yi-tsi Mei Feuerwerker examines Ding Ling’s writings from the startling early stories about young women undergoing crises of love, sex, and identity to her novel on land reform, The Sun Shines on the Sanggan River, which won the 1951 Stalin prize for literature. The unique interest of Ding Ling’s writing lies in the response and resistance to political pressure that is revealed in the sequence of the works. The formal aspects of her fiction, as it undergoes distinctive phases of development, exemplify in precise ways the effects of ideological change on narrative practice. As much as the momentous events of her life, the literary works she produced dramatize the succession of creative dilemmas confronting the modern Chinese writer.

The examination of Ding Ling’s life and works raises pressing questions about the writer’s role and the validity of literature and its hopes for survival in a world of radical political change.

Gendered Memories: An Imaginary Museum for Ding Ling and Chinese Female Revolutionary Martyrs takes readers on a journey through the lives and legacies of Chinese female revolutionary martyrs, revealing how their sacrifices have been remembered, commemorated, and manipulated throughout history. This innovative book blends historical narratives with personal narratives, creating an “imaginary museum” where the stories of these women are brought to life. Author Xian Wang employs this imaginary museum to create a conceptual space mirroring an actual museum that juxtaposes historical narratives with countermemories of Chinese female revolutionaries, such as the prominent writer Ding Ling. Exploring Ding’s experiences with martyrdom and the commemoration of female revolutionary martyrs associated with her, the book provides a compelling argument that female revolutionary martyrdom reinforces, rather than rejects, the traditional concept of female chastity martyrdom. Narratives that challenge established gender norms, particularly those surrounding female chastity, have often been silenced or overlooked in the collective memory of these female revolutionary martyrs. By delving into these countermemories, Wang provides fresh insights into gendered violence, memories, and politics in modern Chinese literature and culture.