The Breaking of Style
Helen Hennessy Vendler Harvard University Press, 1995 Library of Congress PR504.V46 1995 | Dewey Decimal 821.009
Confessions of an Iyeska
Viola Burnette University of Utah Press, 2018 Library of Congress E99.T34 | Dewey Decimal 978.004975244009
In this autobiography, Viola Burnette braids the history of the Lakota people with the story of her own life as an Iyeska, or mixed-race Indian. Bringing together her years growing up on a reservation, her work as a lawyer and legal advocate for Native peoples, and her woman’s perspective, she draws the reader into an intelligent and intimate conversation.
The Fort Laramie treaties of 1851 and 1868 changed everything for the Sioux. When Burnette was born on the Rosebud Indian Reservation in the late 1930s, her people were still striving to make sense of how to live under the impoverished conditions created by the imposed land restrictions. Like most Native children at that time, she was forced by federal law to attend boarding school and assimilate into white culture. Her story reveals the resulting internal conflict that she and her people faced in embracing their own identity in a world where those in authority taught that speaking Lakota and being Indian were wrong. After a difficult jump into adulthood, Burnette emerged from an abusive marriage and, while raising four children, enrolled in junior college in her thirties and law school in her forties. She went on to become an advocate for women subjected to domestic violence and the first attorney general for the Rosebud Sioux Tribe.
Borne out under the far-reaching effects of the government-enforced restructuring of her people, Burnette’s inspiring narrative of strength and determination makes clear the importance of understanding history from a Native standpoint.
“I am an Iyeska and I am assimilated, but on my own terms. I choose when, where, and how I use the knowledge and skills I have learned. As long as we continue to teach our children and grandchildren the language, values, and traditions of the Lakota people, we will survive.”—from the book
In Contemporary Irish Poetry and the Pastoral Tradition, Donna L. Potts closely examines the pastoral genre in the work of six Irish poets writing today. Through the exploration of the poets and their works, she reveals the wide range of purposes that pastoral has served in both Northern Ireland and the Republic: a postcolonial critique of British imperialism; a response to modernity, industrialization, and globalization; a way of uncovering political and social repercussions of gendered representations of Ireland; and, more recently, a means for conveying environmentalism’s more complex understanding of the value of nature.
Potts traces the pastoral back to its origins in the work of Theocritus of Syracuse in the third century and plots its evolution due to cultural changes. While all pastoral poems share certain generic traits, Potts makes clear that pastorals are shaped by social and historical contexts, and Irish pastorals in particular were influenced by Ireland’s unique relationship with the land, language, and industrialization due to England’s colonization.
For her discussion, Potts has chosen six poets who have written significant collections of pastoral poetry and whose work is in dialogue with both the pastoral tradition and other contemporary pastoral poets. Three poets are men—John Montague, Seamus Heaney, Michael Longley—while three are women—Eavan Boland, Medbh McGuckian, Nuala Ní Dhomhnaill. Five are English-language authors, while the sixth—Ní Dhomhnaill—writes in Irish. Additionally, some of the poets hail from the Republic, while others originate from Northern Ireland. Potts contends that while both Irish Republic and Northern Irish poets respond to a shared history of British colonization in their pastorals, the 1921 partition of the country caused the pastoral tradition to evolve differently on either side of the border, primarily because of the North’s more rapid industrialization; its more heavily Protestant population, whose response to environmentalism was somewhat different than that of the Republic’s predominantly Catholic population; as well the greater impact of the world wars and the Irish Troubles.
In an important distinction from other studies of Irish poetry, Potts moves beyond the influence of history and politics on contemporary Irish pastoral poetry to consider the relatively recent influence of ecology. Contemporary Irish poets often rely on the motif of the pastoral retreat to highlight various environmental threats to those retreats—whether they be high-rises, motorways, global warming, or acid rain. Potts concludes by speculating on the future of pastoral in contemporary Irish poetry through her examination of more recent poets—including Moya Cannon and Paula Meehan—as well as other genres such as film, drama, and fiction.
Creator of such acclaimed works as the performance Meat Joy and the film Fuses, for decades the artist Carolee Schneemann has saved the letters she has written and received. Much of this correspondence is published here for the first time, providing an epistolary history of Schneemann and other figures central to the international avant-garde of happenings, Fluxus, performance, and conceptual art. Schneemann corresponded for more than forty years with such figures as the composer James Tenney, the filmmaker Stan Brakhage, the artist Dick Higgins, the dancer and filmmaker Yvonne Rainer, the poet Clayton Eshleman, and the psychiatrist Joseph Berke. Her “tribe,” as she called it, altered the conditions under which art is made and the form in which it is presented, shifting emphasis from the private creation of unique objects to direct engagement with the public in ephemeral performances and in expanded, nontraditional forms of music, film, dance, theater, and literature.
Kristine Stiles selected, edited, annotated, and wrote the introduction to the letters, assembling them so that readers can follow the development of Schneemann’s art, thought, and private and public relationships. The correspondence chronicles a history of energy and invention, joy and sorrow, and charged personal and artistic struggles. It sheds light on the internecine aesthetic politics and mundane activities that constitute the exasperating vicissitudes of making art, building an artistic reputation, and negotiating an industry as unpredictable and demanding as the art world in the mid- to late twentieth century.
Representing a historical cross-section of performance and training in Western music since the seventeenth century, Five Lives in Music brings to light the private and performance lives of five remarkable women musicians and composers. Elegantly guiding readers through the Thirty Years War in central Europe, elite courts in Germany, urban salons in Paris, Nazi control of Germany and Austria, and American musical life today, as well as personal experiences of marriage, motherhood, and widowhood, Cecelia Hopkins Porter provides valuable insights into the culture in which each woman was active.
Porter begins with the Duchess Sophie-Elisabeth of Braunschweig-Lueneberg, a harpsichordist who also presided over seventeenth-century North German court music as an impresario. At the forefront of French Baroque composition, composer Elisabeth-Claude Jacquet de La Guerre bridged a widening cultural gap between the Versailles nobility and the urban bourgeoisie of Paris. A century later, Josephine Lang, a prodigiously talented pianist and dedicated composer, participated at various times in the German Romantic world of lieder through her important arts salon. Lastly, the twentieth century brought forth two exceptional women: Baroness Maria Bach, a composer and pianist of twentieth-century Vienna's upper bourgeoisie and its brilliant musical milieu in the era of Gustav Mahler, Richard Strauss, Arnold Schoenberg, and Erich Korngold; and Ann Schein, a brilliant and dauntless American piano prodigy whose career, ongoing today though only partially recognized, led her to study with the legendary virtuosos Arthur Rubinstein and Myra Hess.
Mining musical autographs, unpublished letters and press reviews, interviews, and music archives in the United States and Europe, Porter probes each musician's social and economic status, her education and musical training, the cultural expectations within the traditions and restrictions of each woman's society, and other factors. Throughout the lively and focused portraits of these five women, Porter finds common threads, both personal and contextual, that extend to a larger discussion of the lives and careers of female composers and performers throughout centuries of music history.
Francis Ford Coppola
Jeff Menne University of Illinois Press, 2014 Library of Congress PN1998.3.C67M36 2014 | Dewey Decimal 791.430233092
Acclaimed as one of the most influential and innovative American directors, Francis Ford Coppola is also lionized as a maverick auteur at war with Hollywood's power structure and an ardent critic of the postindustrial corporate America it reflects.
However, Jeff Menne argues that Coppola exemplifies the new breed of creative corporate person and sees the director's oeuvre as vital for reimagining the corporation in the transformation of Hollywood.
Reading auteur theory as the new American business theory, Menne reveals how Coppola's vision of a new kind of company has transformed the worker into a liberated and well-utilized artist, but has also commodified individual creativity at a level unprecedented in corporate history. Coppola negotiated the contradictory roles of shrewd businessman and creative artist by recognizing the two roles are fused in a postindustrial economy.
Analyzing films like The Godfather (1970) and the overlooked Tucker: The Man and His Dream (1988) through Coppola's use of opera, Menne illustrates how Coppola developed a defining musical aesthetic while making films that reflected the idea of a corporation as family--and how his studio American Zoetrope came to represent a new brand of auteurism and the model for post-Fordist Hollywood.
Italian Irish Filmmakers
Lee Lourdeaux Temple University Press, 1993 Library of Congress PN1995.9.C35L68 1990 | Dewey Decimal 791.4365222
"This penetrating study examines how these filmmakers confronted their cultural heritage and used it as a counterpoint to their depiction of mainstream America."
In this unique film history, Lee Lourdeaux traces the impact of Irish and Italian cultures on four major American directors and their work. Defining the core values and tensions within each culture, and especially focusing on the influence of American Catholicism, he presents John Ford, Frank Capra, Francis Coppola, and Martin Scorsese as ethnic Americans and film artists. Lourdeaux shows each filmmaker on set with writers and actors, learning to bypass stereotypes in order to develop a shrewd reciprocal assimilation between his ethnic background and Anglo America.
Beginning with D. W. Griffith's depiction of Irish and Italian immigrants, the author discusses Hollywood's stereotypical portrayals of ethnic priests, cops, politicians, and gangsters, as well as their surface acculturation in the movies of the 1920s. By the decade's end, John Ford was using all-American stories to embody the basic myths and tensions of Irish-American life. In his later westerns and foreign films, he tried to understand both Irish political strife and the key figures of Irish liturgy. Frank Capra pitted Italian family values against the Anglo success ethic, turning out social comedies about oppressed little people. Several decades later, Martin Scorsese and Francis Coppola were highly critical of their religio-ethnic heritage, though they gradually discovered that to outline its weaknesses, like the blind pursuit of success, was to fashion a critical mirror of mainstream America. Lourdeaux discusses a number of recent films by Coppola and by Scorsese that have not yet been analyzed in any book. And, in the chapter on Scorsese, a personal interview with the director reveals how his ethnic childhood shaped his work in film.
Examining the conflicts within American culture, Lourdeaux shows how the filmmakers themselves had to confront the self-destructive aspects of their ethnic background, not only to accommodate WASP audiences but to better understand their own heritage. He also observes that ethnicity is a strong draw at the box office, as in The Godfather, because it creates a sense of the Other who can both be admired and at the same time ridiculed. Illustrated with scenes of the movies discussed, this fascinating film history tells how four of America's most famous filmmakers assimilated their ethnic backgrounds on set and on screen.
"Mr. Lourdeaux walks a tricky path in analyzing the films of each [director]: avoiding the trap of excessively detailing their lives and many films, while steering clear of ethnic stereotyping. Those interested in ethnic influences on outstanding persons or in the production of films by four of the best will find the book enjoyable."
--The Baltimore Sun
"This is an invaluable book because it arouses critical awareness of the ethnicity underlying many Hollywood movies that might otherwise appear merely to represent American archetypes."
--Journal of American Studies
"A valuable addition to the literature on ethnic identity in film. The insights Lourdeaux offers into major figures like Griffith, Ford, Capra, Coppola, and Scorsese contribute significantly to our understanding of their films."
--Virginia Wright Wexman, University of Illinois at Chicago
"For a number of years now, church historians have been giving us an account of American Catholicism that is much richer and more varied than the older institutional accounts of the Catholic Church ever let on. In this comprehensive and insightful study, Lee Lourdeaux shows us how much the ethnic movies of directors like Ford and Capra, Coppola and Scorsese have to teach us as well about Irish- and Italian-Catholic mores and instincts."
--John B. Breslin, S.J., Director
"A wonderfully sensitive, intelligent study of the complex issue of how the Catholic imagination works in the creative personalities of those raised in the Catholic heritage."
--Andrew M. Greeley
During the 1980s, many of America’s most respected colleges and universities suffered financial crises, athletic scandals, a troubling upsurge of racial conflict, and the divisiveness of political correctness “wars.” Yet Duke University not only avoided these dangers but changed dramatically from a very good regional university to one of the nation’s top research institutions. Its undergraduate campus was hailed as a “hot college”; its Blue Devils basketball team was pronounced a model for student athletes; its graduate and professional schools gained new national prominence; and its scholars were quoted frequently in the popular press on both sides of the political correctness debates. In Keeping an Open Door, Duke chancellor (1982-1985) and president (1985-1993) Keith Brodie and coauthor Leslie Banner recount what it was like to lead Duke during an era of change for research universities across the country: how Brodie reached some of his most controversial decisions, including the “Black Faculty Initiative”; his strategy for precluding abuse in Division I athletics at Duke; how his training as a psychiatrist shaped his leadership style and influenced how he dealt with trustees, deans, faculty, and students; and the avenues of power still open to today’s university presidents. The history and feeling of life on the Duke campus during the Brodie era are vividly evoked in photographs and key speeches introduced by the former president’s personal recollections. Keeping an Open Door provides an insider’s view of issues critical to modern research universities and will interest anyone concerned with the history and future of higher education.
The perils of aging are many, but the debilitating effects of serious illness loom large. In this stirring memoir, readers will discover a man who improved the lives of many arthritis sufferers before himself succumbing to a cruel debilitating disease. The Man behind the Mask tells the story of Thomas Mallory, who was inspired to become a doctor after undergoing surgery for a high school football injury. He went on to become a renowned surgeon and a pioneer in joint replacement. In 2002, his successful career came to an abrupt halt when he was diagnosed with Parkinson’s disease.
Mallory was one of the first surgeons in the United States to see the potential for joint replacement technology, and in this memoir he describes not only the nuances of introducing hip replacement surgery but also the systems that he established to make it a highly successful operation. He tells how he overcame initial resistance to the procedure and became a respected teacher of the technology, training many surgeons who went on to successful careers, lecturing about his procedure around the world, and also seeing VIP patients who journeyed to Ohio just to be operated on by him.
As a pioneer in this type of operation, Mallory first recognized the value of using prosthetic innovation and development. He became a proponent of modularity in joint replacement surgery, which allowed a surgeon to customize a prosthesis to a patient’s joint in the operating room. His innovations, along with those of Dr. William Head, resulted in the introduction in 1983 of the Mallory-Head Hip System—a technology still in use today and one that has offered relief to thousands of patients.
Tracing the joys and sorrows of his own career, Mallory dispels the myth that surgeons are emotionally invulnerable and cold. He offers his perspective on the pursuit of medicine as a profession, on the doctor-patient relationship, and on litigious challenges to physicians. He also commends the benefits of family and leisure and the blessing of life in general while offering insight into the management of an incurable disease.
In our skeptical era, Thomas Mallory is a shining example of a prominent scientist who has maintained his faith in God throughout the highs and lows of life. The Man behind the Mask is an inspiring account for fellow professionals and general readers, as well as for those who have benefited from the procedures he introduced.
Margaret Atwood: Vision and Forms
Edited by Kathryn Van Spanckeren and Jan Garden Castro. Foreword by Margaret Atwood Southern Illinois University Press, 1988 Library of Congress PR9199.3.A8Z76 1988 | Dewey Decimal 818.5409
A prolific writer and versatile social critic, Canadian novelist and poet Margaret Atwood has recently published Bluebeard’s Egg (short stories), Interlunar (poetry), and The Handmaid’s Tale a critically acclaimed best-selling novel.
This international collection of essays evaluates the complete body of her work—both the acclaimed fiction and the innovative poetry. The critics represented here—American, Australian, and Canadian—address Atwood’s handling of such themes as feminism, ecology, the gothic novel, and the political relationship between Canada and the United States.
The essays on Atwood’s novels introduce the general reader to her development as a writer, as she matures from a basically subjective, poetic vision, seen in Surfacing and The Edible Woman, to an increasingly engaged, political stance, exemplified by The Handmaid’s Tale. Other essays examine Atwood’s poetry, from her transformation of the Homeric model to her criticisms of the United States’ relationship with Canada. The last two critical essays offer a unique view of Atwood through an investigation of her use of the concept of shamanism and through a presentation of eight of her vivid watercolors.
The volume ends with Atwood presenting her own views in an interview with Jan Garden Castro and in a conversation between Atwood and students at the University of Tampa, Florida.
Pioneer Family is based on the recollections of Hugie and Oleta Oesterreicher, who lived in rural northeast Florida in the early decades of the twentieth century. Northeast Florida was frontier country then, and Hugie and Oleta were pioneers. Although the time and setting of their story are particular, the theme of survival during hard times is universal. Born in a cypress cabin on the edge of the great Durbin Swamp located midway between St. Augustine and Jacksonville, Hugie knew every alligator hole, every bog, every creek; he could dry venison so it lasted without refrigeration for months, could build a potato bank that kept potatoes warm all winter, and put down a well without machinery. He knew how to cope with rattlesnakes and moccasins. Early one morning in 1925, Hugie fell in love with a tall, brown-eyed girl as he passed her place on a cattle drive. He courted this girl, Oleta Brown, with no success at first, but finally they were married in 1927.
Their daughter retells their story from vivid accounts they gave of their childhood, courtship, early years of marriage, and struggles during the Great Depression. In an age bereft of heroes, the story of their courage, their faith, and their commitment provides a fascinating empathy with a time that has passed; a place that has disappeared.
"One can not read these stories without thinking of Marjorie Kinnan Rawling's Cross Creek. Indeed, these stories are just as compelling. There are even Faulknerian qualities to some of the characters....The University of Alabama Press has produced yet another excellent book on Florida. Gracefully written, it offers one of the most compelling images of rural life in early 20th-century Florida that exists in print. It should enjoy wide readership." --James M. Denham, Florida Southern College, in The Florida Historical Quarterly
A rich body of mythology and literature has grown around the Celtic ritual known as the Feis of Tara or “marriage of sovereignty”—ancient ceremonies in which the future king pledges to care for the land and serve the goddess of sovereignty. Seamus Heaney, whose writing has attracted the overwhelming share of critical attention directed toward contemporary Irish poetry, has engaged this symbolic tradition in some of his most significant—and controversial—work.
Seamus Heaney and the Emblems of Hope explores Heaney’s use of the family of sovereignty motifs and redresses the imbalance of criticism that has overemphasized the theme of sacrifice to the detriment of more optimistic symbols. Moreover, Moloney reviews the development of the marriage motif in Irish poetry from the ninth to the twenty-first centuries with a focus on Heaney’s adaptations from The Frenzy of Sweeney and The Midnight Court and on the work of such poets as Kinsella, Montague, Boland, and Ní Dhomhnaill. Karen Marguerite Moloney examines the central role that Heaney assigns the Feis of Tara in his response to the crisis of Ulster and to the general spiritual bankruptcy of our times, showing in his verse how the relationship of the male lover to the goddess—particularly in her more repugnant guises—serves as prototype for the humility and deference needed to repair the effects of English colonization of Ireland and, by extension, centuries of worldwide patriarchal abuse.
Through close, sustained readings of poems previously overlooked or misinterpreted, such as “Ocean’s Love to Ireland,” “Come to the Bower,” and “Bone Dreams”—poems that Irish feminist critics have deemed flawed and distressingly sexist—Moloney refutes views that have long stood unchallenged. She also considers the direction of Heaney’s more recent poems, which continue to resonate to the twin demands of conscience and artistic integrity.
An impeccably researched and immensely readable work, Seamus Heaney and the Emblems of Hope reveals that Heaney’s poetry offers a reverence for archetypal femininity and Dionysian energy that can counter the sterility and violence of postcolonial Irish life. Moloney shows us that, in the tradition of poets who preceded him, Heaney turns to the marriage of sovereignty to encode a message for our times—and to offer up emblems of hope on behalf of us all.
In 1963 R. M. W. (Bob) Dixon set off for Australia, where he was to record, chart, and preserve several of the complex and nearly extinct Aboriginal languages. Beginning with his introduction to these languages while a graduate student at the University of Edinburgh and his difficulties in getting to the Australian bush, Dixon's fourteen-year tale is one of frustration and enlightenment, of setbacks and discoveries.
As he made his way through northern Australia, Dixon was dependent on rumors of Aboriginal speakers, the unreliable advice of white Australians, and the faulty memories of many of the remaining speakers of the languages. Suggestions of informants led him on a circuitous trail through the bush, to speakers such as the singer Willie Kelly in Ravenshoe, who wanted his recordings sent to the south, "where white people would pay big money to hear a genuine Aborigine sing" and Chloe Grant in Murray Upper, who told tales in four dialects of digging wild yams, of the blue-tongue lizard Banggara, and of the arrival of Captain Cook. Dixon tells of obtaining the trust of possible informants, of learning the customs and terrain of the country, and of growing understanding of the culture and tradition of his subjects. And he explains his surprise at his most unexpected discovery: that the rich oral tradition of the "primitive" Aborigines could yield a history of a people, as told by that people, that dates to almost ten millenia before.
Savoie considers the war of reform waged by the leaders of these major industrial countries. Reagan declared that he had come to Washington to “drain the swamp” of bureaucracy, and set up the Grace Commission to investigate the operation of the U.S. government. Thatcher and Mulroney were equally committed to reform and initiated wide-ranging changes. By the end of the 1990s, the changes were dramatic. Many governments operations had been privatized in all three countries, and new management techniques had been introduced. In Great Britain, one observer judged that the changes were historically as important as the collapse of Keynesian economics.
Is government now better in these countries, and was political leadership right in focusing on management of the bureaucracy as the villain? Savoie suggests that the reforms overlooked problems now urgently requiring attention and, at the same time, attempted to address non-existent problems. He combines theory and research based on sixty-two interviews, nearly all with members of the executive branch of the governments of Britain, Canada and the United States.
John L. Jackson Jr. Harvard University Press, 2013 Library of Congress BP605.B63J33 2013 | Dewey Decimal 305.89605694
The African Hebrew Israelites of Jerusalem are often dismissed as a fringe cult for their beliefs that African Americans are descendants of the ancient Israelites and that veganism leads to immortality. But John L. Jackson questions what "fringe" means in a world where cultural practices of every stripe circulate freely on the Internet. In this poignant and sophisticated examination of the limits of ethnography, the reader is invited into the visionary, sometimes vexing world of the AHIJ. Jackson challenges what Clifford Geertz called the "thick description" of anthropological research through a multidisciplinary investigation of how the AHIJ use media and technology to define their public image in the twenty-first century.
Moving beyond the "modest witness" of nineteenth-century scientific discourse or the "thick descriptions" of twentieth-century anthropology, Jackson insists that Geertzian thickness is impossible, especially in a world where the anthropologist's subjects craft their own self-ethnographies and critically consume the ethnographer's offerings. Taking as its topic a group situated along the fault lines of several diasporas--African, American, Jewish--Thin Description provides an account of how race, religion, and ethnographic representation must be understood anew in the twenty-first century, lest we reenact old mistakes in the study of black humanity.
A comprehensive look at a controversy that continues to fuel debates about the role of public art in America.
Since its installation at and subsequent removal from New York City's Federal Plaza, noted sculptor Richard Serra's Tilted Arc has been a touchstone for debates over the role of public art. Installed in 1981, the 10-foot-high, 120-foot-long curved wall of Cor-Ten self-rusting steel instantly became a magnet for criticism. Art critics in the New York Times and the Village Voice labeled it the city's worst public sculpture, and many denounced it as an example of the elitism associated with art and as an obstacle to the use and enjoyment of the plaza.
Harriet F. Senie explores the history of Tilted Arc, including its 1979 commission and the heated public hearings that eventually led to its removal in 1989 (it was dismantled and is currently stored in a government warehouse in Maryland). Analyzing the archive of popular opinion, Senie shows how the sculpture was caught in an avalanche of shifting local and national discussions about public funding for the arts. She examines the tactics of those opposed to the sculpture and the media's superficial and sensational coverage of the controversy, reframing the dialogue in terms of public art, public space, and public policy instead of the question of whether the removal of Tilted Arc was poetic justice or a dangerous precedent. Senie provides an enlightening history and analysis of a controversy that will continue to inform our discussions about public art for years to come.
Harriet F. Senie is director of museum studies and professor of art history at the City University of New York's City College and professor of art history at CUNY's Graduate Center.
$21.95 Paper ISBN 0-8166-3786-5
224 pages | 53 halftones | 7 x 10 | 2001
In March 1980 Francis Coppola purchased the dilapidated Hollywood General Studios facility with the hope and dream of creating a radically new kind of studio, one that would revolutionize filmmaking, challenge the established studio machinery, and, most importantly, allow him to make movies as he wished. With this event at the center of Whom God Wishes to Destroy, Jon Lewis offers a behind-the-scenes view of Coppola’s struggle—that of the industry’s best-known auteur—against the changing realities of the New Hollywood of the 1980s. Presenting a Hollywood history steeped in the trade news, rumor, and gossip that propel the industry, Lewis unfolds a lesson about power, ownership, and the role of the auteur in the American cinema. From before the success of The Godfather to the eventual triumph of Apocalypse Now, through the critical upheaval of the 1980s with movies like Rumble Fish, Hammett, Peggy Sue Got Married, to the 1990s and the making of Bram Stoker’s Dracula and Kenneth Branagh’s Frankenstein, Francis Coppola’s career becomes the lens through which Lewis examines the nature of making movies and doing business in Hollywood today.
Richard Serra University of Chicago Press, 1994 Library of Congress N6537.S385A35 1994 | Dewey Decimal 709.2
One of the most important sculptors of this century, Richard Serra has been a spokesman on the nature and status of art in our day. Best known for site-specific works in steel, Serra has much to say about the relation of sculpture to place, whether urban, natural, or architectural, and about the nature of art itself, whether political, decorative, or personal. In interviews with writers including Douglas and Davis Sylvester, he discusses specific installations and offers insights into his approach to the problem each presents. Interviews by Peter Eisenman and Alan Colquhoun elicit Serra's thoughts on the relation of architecture to contemporary sculpture, a primary component in his own work. From essays like "Extended Notes from Sight Point Road" to Serra's extended commentary on the Tilted Arc fiasco, the pieces in this volume comprise a document of one artist's engagement with the practical, philosophical, and political problems of art.