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Sadat and After
Struggles for Egypt's Political Soul
Raymond William Baker
Harvard University Press, 1990

Most analyses of Egyptian politics present the limitations and failures of official political life as the complete story of politics in Egypt. Raymond Baker's direct observation of Egyptian politics has convinced him that alternative political groups have sustained themselves and carved out spaces for promising political action despite official efforts at containment.

In this compelling study, Baker recreates the public worlds of eight groups on the periphery of Egyptian politics. They range in their political stances from Communists to the Muslim Brothers and include shifting clusters of critical intellectuals who gather around influential journals or in research centers, as well as the quiescent aestheticists of the Wissa Wassef community. Taken together, the experiences of Egyptians in alternative groups reveal that Egyptians are more than the objects of diverse external pressures and more than the sufferers from multiple internal problems. They are also creative political actors who have stories to tell about the human potential to struggle for humane values and goals in the modern world.

In examining Egypt from the margins rather than from the center, Baker proposes a new direction for Third World political studies. He suggests a way out of the impasse in the current development literature, which is fixed on a scientific study of causes and determinants, by focusing on actual political struggles and alternative political visions.

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The Stillborn
Notebooks of a Woman from the Student-Movement Generation in Egypt
Arwa Salih
Seagull Books, 2017
Arwa Salih was a member of the political bureau of the Egyptian Communist Workers Party, which was founded in the wake of the Arab–Israeli War and the Egyptian student movement of the early 1970s. Written more than a decade after Salih quit the party and left political life—and published shortly after she committed suicide—the book offers a poignant look at, and reckoning with, the Marxism of her generation and the role of militant intellectuals in the tragic failure of both the national liberation project and the communist project in Egypt. The powerful critique in The Stillborn speaks not only to and about Salih’s own generation of left activists but also to broader, still salient dilemmas of revolutionary politics throughout the developing world in the postcolonial era.
 
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