Throughout the 1980s, Barricada, the official daily newspaper of the ruling Sandinista Front, played the standard role of a party organ, seeking the mobilize the Nicaraguan public to support the revolutionary agenda. Beyond the Barricades, however, reveals a story that is both more intriguing and much more complex. Even during this period of sweeping transformation and outside military siege, another, more professional agenda also motivated Barricada’s journalists and editors.
When the Sandinistas unexpectedly fell from power in the 1990 elections, Barricada gained a substantial degree of autonomy that allowed it to explore a more balanced and nuanced journalism “in the national interest.” This new orientation, however, ran afoul of more orthodox party leaders, who gradually gained the upper hand in the bitter internal struggle that wracked the Sandinista Front in the early 1990s. The paper closed its doors in January 1998.
Adam Jones’s outstanding study offers an unprecedented behin-the-scenes looks at Barricada’s two decades of evolution and dissolution. It also presents an intimate portrait of a key revolutionary institution and the memorable individuals who were a part of it.
In 1976, at age twenty-five, Stephen Kinzer arrived in Nicaragua as a freelance journalist—and became a witness to history. He returned many times during the years that followed, becoming Latin America correspondent for the Boston Globe in 1981 and joining the foreign staff of the New York Times in 1983. That year he opened the New York Times Managua bureau, making that newspaper the first daily in America to maintain a full-time office in Nicaragua.
Widely considered the best-connected journalist in Central America, Kinzer personally met and interviewed people at every level of the Somoza, Sandinistas and contra hierarchies, as well as dissidents, heads of state, and countless ordinary citizens throughout the region.
Blood of Brothers is Kinzer’s dramatic story of the centuries-old power struggle that burst into the headlines in 1979 with the overthrow of the Somoza dictatorship. It is a vibrant portrait of the Nicaraguan people and their volcanic land, a cultural history rich in poetry and bloodshed, baseball and insurrection.
Debra Sabia describes and analyzes the rise, growth, and fragmentation of the popular church and assesses the effect of the Christian base communities on religion, politics, and the nation's social revolutionary experiment.
“I went to Nicaragua with nothing but a tourist visa, $1,500 in cash, the name of someone at the Agrarian Reform Ministry, and the idea of being a revolutionary intellectual. . . . The idea took hold in a simple character flaw: wanting to believe that I knew better than everyone else.” —From the preface
When Michael Johns joined a Sandinista militia in 1983, a fellow revolutionary dubbed him a rábano, a radish: red on the outside but white on the inside. Now, more than twenty-five years later, Johns appreciates the wisdom of that label as he revisits the questions of identity he tried to resolve by working with the Sandinistas at that point in his life. In The Education of a Radical, Johns recounts his immersion in Marxism and the Nicaraguan sojourn it led to, with a painful maturation process along the way.
His conversion began in college, where he joined a student group called the Latin American Solidarity Association and traveled to Chiapas, Mexico, for research on his senior thesis. Overwhelmed by the poverty he witnessed (and fascinated by a new friend named Maricela who was trying to turn peasants into revolutionaries and who carried a heavily highlighted copy of Late Capitalism), he experienced an ideological transformation. When a Marxist professor later encouraged him to travel to Nicaragua, the real internal battle began for him, a battle that was intensified by the U.S. invasion of Grenada and its effect on the Sandinistas, who believed they were the next target for an imminent American invasion. Before he knew it, Johns was digging trenches and learning how to use an AK-47. His intellectual ideals came face-to-face with revolutionary facts, and the results would perplex him for years to come.
Bringing to life a vivid portrait of the sometimes painful process of reconciling reality with romanticized principles, The Education of a Radical encapsulates a trove of truths about humanity, economics, and politics in one man’s memorable journey.
Taking power in Nicaragua in 1979 as a revolutionary party, the Sandinista National Liberation Front (FSLN) was willing to put its fate in the hands of the Nicaraguan people twice, in 1984 and 1990. The party wrote a democratic constitution and then, remarkably, accepted the decision of the majority by relinquishing power upon its defeat in the 1990 election.
The Many Faces of Sandinista Democracy explores the conflicts involving different visions of political and economic democracy, as well as new radical thought on participatory democracy. The latter addresses the problems popular organizations encountered as they moved from subservience to the FSLN in the 1980s to the liberating but disorientating electoral defeat of 1990. Up until the moment of defeat, the Sandinistas saw themselves as the true vanguard of the Nicaraguan people, able to submit themselves to free elections, because they felt they truly represented the general will of the people.
Dr. Hoyt brings to an international audience for the first time a study of the ideas of several Nicaraguan thinkers. She examines the conflicts surrounding the development of ideas within the FSLN, as well as the strengths and weaknesses of its rare combination of democratic and vanguard principles.
For each era, Chavez reveals the ways Nicaraguan popular culture adapted and interpreted the new political order, shaping, critiquing, or amplifying the regime's message of stability and prosperity for the people. These tactics of interpretation, otherwise known as meaning-making, became all-important for the Nicaraguan people, as they opposed the autocracy of Somocismo, or complemented the Sandinistas, or struggled to find their place in the Neoliberal era. In every case, Chavez shows the reflective nature of cultural production and its pursuit of utopian idealism.
Drawing on testimonies from contra collaborators and ex-combatants, as well as pro-Sandinista peasants, this book presents a dynamic account of the growing divisions between peasants from the area of Quilalí who took up arms in defense of revolutionary programs and ideals such as land reform and equality and those who opposed the FSLN.
Peasants in Arms details the role of local elites in organizing the first anti-Sandinista uprising in 1980 and their subsequent rise to positions of field command in the contras. Lynn Horton explores the internal factors that led a majority of peasants to turn against the revolution and the ways in which the military draft, and family and community pressures reinforced conflict and undermined mid-decade FSLN policy shifts that attempted to win back peasant support.
Sandino's Daughters, Margaret Randall's conversations with Nicaraguan women in their struggle against the dictator Somoza in 1979, brought the lives of a group of extraordinary female revolutionaries to the American and world public. The book remains a landmark. Now, a decade later, Randall returns to interview many of the same women and others. In Sandino's Daughters Revisited, they speak of their lives during and since the Sandinista administration, the ways in which the revolution made them strong — and also held them back. Ironically, the 1990 defeat of the Sandinistas at the ballot box has given Sandinista women greater freedom to express their feelings and ideas.
Randall interviewed these outspoken women from all walks of life: working-class Diana Espinoza, head bookkeeper of a employee-owned factory; Daisy Zamora, a vice minister of culture under the Sandinistas; and Vidaluz Meneses, daughter of a Somozan official, who ties her revolutionary ideals to her Catholicism. The voices of these women, along with nine others, lead us to recognize both the failed promises and continuing attraction of the Sandinista movement for women. This is a moving account of the relationship between feminism and revolution as it is expressed in the daily lives of Nicaraguan women.
Even in the period following the electoral defeat of the Sandinista National Liberation Front (FSLN) in 1990, the revolution of 1979 continues to have a profound effect on the political economy of Nicaragua. Wright’s study, which is based on interviews with people from all walks of life—from government and party officials to academics and campesinos—as well as on the large volume of literature in both English and Spanish, focuses on the FSLN understanding of the relationships between the state, the party, and mass actors, and the nature of social classes. Wright considers the topics of agrarian reform, the development of mass organizations, the role of labor, and other aspects of the Nicaraguan political economy in order to assess their significance in theoretical as well as practical terms.
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