front cover of The Aggada of the Bavli and Its Cultural World
The Aggada of the Bavli and Its Cultural World
Geoffrey Herman
SBL Press, 2018

Essays that explore the rich engagement of the Talmud with its cultural world

The Babylonian Talmud (Bavli), the great compilation of Jewish law edited in the late Sasanian era (sixth–seventh century CE), also incorporates a great deal of aggada, that is, nonlegal material, including interpretations of the Bible, stories, folk sayings, and prayers. The Talmud’s aggadic traditions often echo conversations with the surrounding cultures of the Persians, Eastern Christians, Manichaeans, Mandaeans, and the ancient Babylonians, and others. The essays in this volume analyze Bavli aggada to reveal this rich engagement of the Talmud with its cultural world.

Features:

  • A detailed analysis of the different conceptions of martyrdom in the Talmud as opposed to the Eastern Christian martyr accounts
  • Illustration of the complex ways rabbinic Judaism absorbed Christian and Zoroastrian theological ideas
  • Demonstration of the presence of Persian-Zoroastrian royal and mythological motifs in talmudic sources
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logo for Harvard University Press
Decoding the Rabbis
A Thirteenth-Century Commentary on the Aggadah
Marc Saperstein
Harvard University Press, 1980

front cover of Midrashic Women
Midrashic Women
Formations of the Feminine in Rabbinic Literature
Judith R. Baskin
Brandeis University Press, 2002
While most gender-based analyses of rabbinic Judaism concentrate on the status of women in the halakhah (the rabbinic legal tradition), Judith R. Baskin turns her attention to the construction of women in the aggadic midrash, a collection of expansions of the biblical text, rabbinic ruminations, and homiletical discourses that constitutes the non-legal component of rabbinic literature. Examining rabbinic convictions of female alterity, competing narratives of creation, and justifications of female disadvantages, as well as aggadic understandings of the ideal wife, the dilemma of infertility, and women among women and as individuals, she shows that rabbinic Judaism, a tradition formed by men for a male community, deeply valued the essential contributions of wives and mothers while also consciously constructing women as other and lesser than men. Recent feminist scholarship has illuminated many aspects of the significance of gender in biblical and halakhic texts but there has been little previous study of how aggadic literature portrays females and the feminine. Such representations, Baskin argues, often offer a more nuanced and complex view of women and their actual lives than the rigorous proscriptions of legal discourse.
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