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The Acceptance World
Book 3 of A Dance to the Music of Time
Anthony Powell
University of Chicago Press, 1995

Anthony Powell’s universally acclaimed epic A Dance to the Music of Time offers a matchless panorama of twentieth-century London . Now, for the first time in decades, readers in the United States can read the books of Dance as they were originally published—as twelve individual novels—but with a twenty-first-century twist: they’re available only as e-books.

The third volume, The Acceptance World (1955), opens with Nick Jenkins, in his late twenties, beginning to make his way in the world of letters: working for a publisher, writing on his own, and establishing connections across the literary landscape. At the same time, he is making his way in love, as a surprise meeting with an old friend’s sister blossoms into an affair. Meanwhile, friends are diving into marriage and careers, and the patterns of life’s dance are starting to take shape—even as the future steps remain shadowy.

"Anthony Powell is the best living English novelist by far. His admirers are addicts, let us face it, held in thrall by a magician."--Chicago Tribune

"A book which creates a world and explores it in depth, which ponders changing relationships and values, which creates brilliantly living and diverse characters and then watches them grow and change in their milieu. . . . Powell's world is as large and as complex as Proust's."--Elizabeth Janeway, New York Times

"One of the most important works of fiction since the Second World War. . . . The novel looked, as it began, something like a comedy of manners; then, for a while, like a tragedy of manners; now like a vastly entertaining, deeply melancholy, yet somehow courageous statement about human experience."--Naomi Bliven, New Yorker

“The most brilliant and penetrating novelist we have.”--Kingsley Amis

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Catholic Dogmatic Theology
A Synthesis, Book 3: On the Church and the Sacraments
Jean-Herve Nicolas
Catholic University of America Press, 2024
Every discipline, including theology, requires a synthetic overview of its acquisitions and open questions, a kind of "topography" to guide the new student and refresh the gaze of specialists. In his Synthèse dogmatique, Fr. Jean-Hervé Nicolas, OP (1910-2001) presents just such a map of Thomistic theology, focusing on the central topics of Dogmatic Theology: The One and Triune God, Christology, Mariology, Ecclesiology, the Sacraments, and the Last Things. Drawing on decades of research and teaching, Fr. Nicolas synthetically presents these topics from a faithfully Thomistic perspective. While broadly and genially engaging the theological literature of the 20th century, he nonetheless remains deeply indebted to the Thomistic school that would have formed him in his youth as a theologian. This provides the reader with an unparalleled theological vision, masterfully bringing forth, at once, what is new and what is classical. Catholic Theology: A Dogmatic Synthesis is being published in English as a multi-volume work. In this volume, Fr. Nicolas takes up the raison d’être for the mission of the Holy Spirit: the work of sanctification in and through the Church, the mystical body of Christ and sacrament of salvation. In the ecclesiology articulated in this volume, he presents a theology of the Church that is at once wholly Thomistic and also faithful to the great themes of the Second Vatican Council, drawing especially from the works of Journet, Congar, and Bouyer, in critical dialogue with other theologians of his day. He then presents a complete and detailed sacramental theology, both concerning the nature of the sacraments in general, as well as concerning each sacrament in particular, carefully striving to balance positive and scholastic theology. Serving as a professor for decades, including at the University of Fribourg, Fr. Nicolas was at once a profound scholar and a masterful pedagogue. Gathering the work of a lifetime into a single pedagogical narrative, Fr. Nicolas's Catholic Theology: A Dogmatic Synthesis provides a resource for students and scholars alike. In view of the hyper-specialization of theology today, this series of volumes provides readers with a synthetic and sapiential overview of the fundamentals of dogmatic theology from a robust and profound Thomistic perspective.
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Florentine Codex
Book 3: Book 3: The Origin of the Gods
Bernardino de Sahagun
University of Utah Press, 1981

Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.

Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.

The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.

Book Three describes in detail the excitingand sometimes bloody—origin stories of Uitzilopochtli, Titlacauan, and Quetzalcoatl. The appendix discusses other significant religious aspects of the Aztec religion, such as how boys are raised to be high priests and what happens to Aztecs after death.

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Principles of Catholic Theology, Book 3
On God, Trinity, Creation, and Christ
Thomas Joseph White
Catholic University of America Press, 2024
What if anything can human beings know about God, either by way of philosophical reasoning or by divine revelation? How does the mystery of the Incarnation illuminate our understanding of the nature and mystery of God and the nature and destiny of the human person? The essays in this book explore topics pertaining to the nature of God, apophatic theology, divine simplicity and the holy Trinity, divine beauty, and the beauty of creation. The book also contains a series of speculative considerations of Christology: Why did God become human? How ought we understand the two natures of Christ and the topic of the communication of idioms (attribution of both divine and human properties to one person)? There is also a sustained treatment of Jesus' human knowledge and voluntary freedom. Did Jesus understand his own lordship and his unity with the Father and the Holy Spirit, and if so, how? Did Christ's human will always accord with the divine will, and what significance does this idea have for our understanding of the redemption affected by Christ for the whole human race? Through these explorations, principles drawn from Thomas Aquinas and from Thomistic tradition are taken into account as key resources for the adjudication of contemporary theological challenges. Principles of Catholic Theology, Book 3 is a continuation of Fr. Thomas Joseph White's collection of essays, extending over a range of fundamental topics in Catholic dogmatic theology.
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