front cover of Laud Humphreys
Laud Humphreys
Prophet of Homosexuality and Sociology
John F. Galliher, Wayne Brekhus, and David P. Keys
University of Wisconsin Press, 2004
Laud Humphreys (1930–1988) was a pioneering and fearless sociologist, an Episcopal priest, and a civil rights, gay, and antiwar activist. In graduate school during the late 1960s, he conducted extensive fieldwork in public restrooms in a St. Louis city park to discover patterns of impersonal sex among men. He published the results in Tearoom Trade. Three decades later the book still triggers many debates about the ethics of his research methods. In 1974, he was the first sociologist to come out as gay. Laud Humphreys: Prophet of Homosexuality and Sociology examines the groundbreaking work through the life of a complex man and the life of the man through his controversial work. It is an invaluable contribution to sociology and a fascinating record of a courageous life.
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front cover of Peacocks, Chameleons, Centaurs
Peacocks, Chameleons, Centaurs
Gay Suburbia and the Grammar of Social Identity
Wayne Brekhus
University of Chicago Press, 2003
What does it mean to be a gay man living in the suburbs? Do you identify primarily as gay, or suburban, or some combination of the two? For that matter, how does anyone decide what his or her identity is?

In this first-ever ethnography of American gay suburbanites, Wayne H. Brekhus demonstrates that who one is depends at least in part on where and when one is. For many urban gay men, being homosexual is key to their identity because they live, work, and socialize in almost exclusively gay circles. Brekhus calls such men "lifestylers" or peacocks. Chameleons or "commuters," on the other hand, live and work in conventional suburban settings, but lead intense gay social and sexual lives outside the suburbs. Centaurs, meanwhile, or "integrators," mix typical suburban jobs and homes with low-key gay social and sexual activities. In other words, lifestylers see homosexuality as something you are, commuters as something you do, and integrators as part of yourself.

Ultimately, Brekhus shows that lifestyling, commuting, and integrating embody competing identity strategies that occur not only among gay men but across a broad range of social categories. What results, then, is an innovative work that will interest sociologists, psychologists, anthropologists, and students of gay culture.
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