The Canadian Prairie has long been represented as a timeless and unchanging location, defined by settlement and landscape. Now, a new generation of writers and historians challenge that perception and argue, instead, that it is a region with an evolving culture and history. This collection of ten essays explores a more contemporary prairie identity, and reconfigures "the prairie" as a construct that is non-linear and diverse, responding to the impact of geographical, historical, and political currents. These writers explore the connections between document and imagination, between history and culture, and between geography and time.The subjects of the essays range widely: the non-linear structure of Carol Shield's The Stone Diaries; the impact of Aberhart's Social Credit, Marshall McLuhan, and Mesopotamian myth on Robert Kroetsch's prairie postmodernism; the role of document in long prairie poems; the connection between cultural tourism and heritage; the theme of regeneration in Margaret Laurence's Manawaka writing; the influence of imagination on geography in Thomas Wharton's Icefields; and the effects on an alpine climber of pre-WWII ideological concepts of time and individualism.

At the start of the Second World War, Poland was invaded by both the German and the Soviet armies. The country was unable to withstand the assaults and thousands of Polish soldiers and civilians were shipped to labour camps and prisons, where starvation, disease, and mistreatment were their daily expectations. With the signing of an amnesty between the Polish and Soviet governments in 1942, many of these soldiers were engaged in rebuilding the Polish army, and travelled through the Mideast to fight in the Italian campaign.After the war, Canada accepted over 4000 Polish immigrant soldiers and their families who did not want to return to a communist regime in their country. This book is a moving oral history of the experiences of forty-five individuals during that transition period between the outbreak of war and their eventual relocation in Canada. Their memories of those times remain clear, not so remarkably perhaps, as they recount how they struggled in labour and prison camps, refugee camps, and exile in freezing northern climates, often arriving with the clothes they wore and nothing else. There are stories here of families torn apart and reunited, courageous escapes, underground resistance, friendship and emnity, and above all of survival. To read these memoirs is to understand how the inhumanity of war is confronted and defied by the indomitable human spirit.

Storied Landscapes is a beautifully written, sweeping examination of the evolving identity of major ethno-religious immigrant groups in the Canadian West. Viewed through the lens of attachment to the soil and specific place, and through the eyes of both the immigrant generation and its descendants, the book compares the settlement experiences of Ukrainians, Mennonites, Icelanders, Doukhobors, Germans, Poles, Romanians, Jews, Finns, Swedes, Norwegians, and Danes. It reveals how each group’s sense of identity was shaped by a complex interplay of physical and emotional ties to land and place, and how that sense of belonging influenced, and was influenced by, relationships not only within the prairies and the Canadian nation state but also with the homeland and its extended diaspora. Through a close study of myths, symbols, commemorative traditions, and landmarks, Storied Landscapes boldly asserts the inseparability of ethnicity and religion both to defining the prairie region and to understanding the Canadian nation-building project.