A firsthand account of the American Jewish experience on the front lines of the Korean War

During the height of the Korean conflict, 1950–51, Orthodox Jewish chaplain Milton J. Rosen wrote 19 feature-length articles for Der Morgen Zhornal, a Yiddish daily in New York, documenting his wartime experiences as well as those of the servicemen under his care. An American Rabbi in Korea is an English translation of Rosen's important articles prepared by his son and annotated with background about Rosen's military service, a general introduction to the war and conflict on the Korean peninsula, and numerous maps and photographs.

Rosen was among those nearly caught in the Chinese entrapment of American and Allied forces in North Korea in late 1950, and some of his most poignant writing details the trying circumstances that faced both soldiers and civilians during that time. As chaplain, Rosen was able to offer a unique account of the American Jewish experience on the frontlines and in the United States military while also describing the impact of the American presence on Korean citizens and their culture. His interest in Korean attitudes toward Jews is also a significant theme within these articles. The sum is a readable account of war and its turmoil from an astute and compassionate observer.
 

This exciting Civil War diary of a Redemptorist priest, Rev. James Sheeran, C.Ss.R., who was chaplain to the 14th Louisiana Regiment of the Confederacy, is a national treasure. Irish-born Sheeran (1817-1881) was one of only a few dozen Catholic chaplains commissioned for the Confederacy and one of only two who kept a journal. Highlighting his exploits from August 1,1862 through April 24, 1865, the journal tells of all the major events of his life in abundant detail: on the battle field, in the hospitals, and among Catholics and Protestants whom he encountered in local towns, on the trains, and in the course of his ministrations. His ideological sympathies clearly rest with the Confederacy. The tone is forthright, even haughty, but captures in sure and steady fashion, both the personality of the man and the events to which he was a witness, especially the major battles. The journal is arguably the most unique narrative of the war written by a chaplain of any denomination and certainly is the most extensive.

A life-and-times biography of the minister and social reformer Renwick C. Kennedy
 
Drawn from some 5,000 letters, six decades of daily-diary writings, and extensive interviews, Dixie Heretic: The Civil Rights Odyssey of Renwick C. Kennedy offers a life-and-times biography of the Alabama Black Belt minister, Renwick C. Kennedy (1900–1985). Here, Tennant McWilliams gives an unvarnished account of Kennedy’s tortuous efforts to make his congregants and other southern whites “better Christians.”

Kennedy came from “upcountry” South Carolina, a place rife with Scotch-Irish Associate Reformed Presbyterians—people of biblical infallibility and individual piety and salvation. In 1927, after a life-changing theology education at Princeton, he moved to Camden, Alabama, county seat of Wilcox County. There, he came to believe that God had a mandate for him: to change the “Half Christian” conservative, and the often violent, racial behaviors around him. As a neo-orthodox Protestant, Kennedy never rejected literal approaches to the Bible. Still, out of the “Full Christian” Social Gospel, he urged changed racial behavior. Ultimately this led him to publish confrontational short stories and essays in Christian Century and New Republic—most set in fictitious “Yaupon County.”

In World War II, Kennedy served as a chaplain with the famed 102nd Evacuation Hospital. He came home hoping the Allied victory would spur Americans to fight racial segregation just as they had fought racial fascism in Europe. The 1948 Dixiecrat movement dashed these hopes, turning much of his neo-orthodox optimism to cynicism. His hope found fleeting resurgence in the civil rights movement, and saw Kennedy quietly leading desegregation of Troy University, where he was an administrator. But the era’s assassinations, combined with George Wallace and the rise of southern white Republicans, regularly returned him to the frustrated hopes of 1948 and fostered a pessimism about truly changed hearts that he took to his grave in 1985.
 

The recent body of case-study work on chaplaincy care synthesizes the inherent narrative nature of chaplaincy with the structured rigors of contemporary care research. This volume is composed of contributions from both practitioners and academic researchers, joining reflections on the challenges of case studies in chaplaincy care with specific results. Drawing on reflections on methodology and professionalization in chaplaincy, the volume hopes to contribute to answering the question of how and why chaplaincy works.

Navy Priest is a compelling biography of the Jesuit priest and Navy chaplain John Francis (Jake) Laboon. Father Jake made a significant contribution to the United States Navy, both as a World War II submarine officer and, most prominently, during a 22-year career as a chaplain. Laboon served as the first chaplain for the Fleet Ballistic Missile Submarine Program, but also served as chaplain at his alma mater the United States Naval Academy, undertook a tour of duty with the US Marines in Vietnam, where he was awarded the Legion of Merit, and later served as Fleet Chaplain of the United States Atlantic Fleet.

Philp Fabian Flynn led a remarkable life, bearing witness to some of the most pivotal events of the twentieth century. Flynn took part in the invasions of Sicily and Normandy, the Battle of Aachen, and the Battle of the Hürtgen Forest. He acted as confessor to Nazi War Criminals during the International Military Tribunal at Nuremberg, assisted Hungarian Revolutionaries on the streets of Budapest, and assisted the waves of refugees arriving in Austria feeling the effects of ethnic and political persecution during the Cold War. The Priest Who Put Europe Back Together tells the story of this fascinating life. From solidly middle-class beginnings in Dorchester, Massachusetts, Flynn interacted with and occasionally advised some of the major political, military, and religious leaders of his era. His legacy as a Passionist priest, a chaplain in the US Army, and an official in the Catholic Relief Services was both vast and enormously beneficial. His life and career symbolized the “coming of age” of the United States as a global superpower, and the corresponding growth of the American Catholic Church as an international institution. Both helped liberate half of Europe from Fascist rule, and then helped to rebuild its political, economic, and social foundations, which led to an unprecedented period of peace and prosperity. His efforts on behalf of both his country and his Church to contain Communist influence, and to assist the refugees of its tyranny, contributed to its collapse. Flynn was one of the hundreds of Americans who put Europe back together after a period of horrendous self-destruction. In a twentieth century filled with villains and despots, Flynn played a heroic and vital role in extraordinary times.

A comparison of the faith and politics of former Confederate chaplains with intriguing insights about the evolution of their postwar beliefs and the Lost Cause
 
Pulpits of the Lost Cause: The Faith and Politics of Former Confederate Chaplains during Reconstruction is the first in-depth study of former chaplains that juxtaposes their religion and politics, thereby revealing important insights about the Lost Cause movement. Steve Longenecker demonstrates that while some former chaplains vigorously defended the Lost Cause and were predictably conservative in the pulpit, embracing orthodoxy and resisting religious innovation, others were unexpectedly progressive and advocated on behalf of evolution, theological liberalism, and modern biblical criticism.

Former Confederate chaplains embodied both the distinctive white, Southern, regional identity and the variation within it. Most were theologically conservative and Lost Cause racists. But as with the larger South, variation abounded. The Lost Cause, which Longenecker interprets as a broad popular movement with numerous versions, meant different things to different chaplains. It ranged from diehard-ism to tempered sectional forgiveness to full reconciliation to a harmless once-a-year Decoration Day ritual.

This volume probes the careers of ten former chaplains, including their childhoods, wartime experiences, Lost Cause personas, and theologies, making use of manuscripts and published sermons as well as newspapers, diaries, memoirs, denominational periodicals, letters, and the books they themselves produced. In theology, many former chaplains were predictably conservative, while others were unexpectedly broad-minded and advocated evolution, theological liberalism, and modern Biblical criticism. One former chaplain became a social-climbing Harvard progressive. Another wrote innovative, liberal theology read by European scholars. Yet another espoused racial equality, at least in theory if not full practice. Additionally, former chaplains often exhibited the fundamental human trait of compartmentalization, most notably by extolling the past as they celebrated the Lost Cause while simultaneously looking to the future as religious progressives or New South boosters. The stereotypical preacher of the Lost Cause—a gray-clad Bible thumper—existed sufficiently to create the image but hardly enough to be universally accurate.