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The Afterlife of Images
Translating the Pathological Body between China and the West
Ari Larissa Heinrich
Duke University Press, 2008
In 1739 China’s emperor authorized the publication of a medical text that included images of children with smallpox to aid in the diagnosis and treatment of the disease. Those images made their way to Europe, where they were interpreted as indicative of the ill health and medical backwardness of the Chinese. In the mid-nineteenth century, the celebrated Cantonese painter Lam Qua collaborated with the American medical missionary Peter Parker in the creation of portraits of Chinese patients with disfiguring pathologies, rendered both before and after surgery. Europeans saw those portraits as evidence of Western medical prowess. Within China, the visual idiom that the paintings established influenced the development of medical photography. In The Afterlife of Images, Ari Larissa Heinrich investigates the creation and circulation of Western medical discourses that linked ideas about disease to Chinese identity beginning in the eighteenth century.

Combining literary studies, the history of science, and visual culture studies, Heinrich analyzes the rhetoric and iconography through which medical missionaries transmitted to the West an image of China as “sick” or “diseased.” He also examines the absorption of that image back into China through missionary activity, through the earliest translations of Western medical texts into Chinese, and even through the literature of Chinese nationalism. Heinrich argues that over time “scientific” Western representations of the Chinese body and culture accumulated a host of secondary meanings, taking on an afterlife with lasting consequences for conceptions of Chinese identity in China and beyond its borders.

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All There Is to Lose
Aiden Heung
Four Way Books, 2026

Marking Aiden Heung’s debut collection, All There Is to Lose is the 2024 winner of the Four Way Books Levis Prize in Poetry. The selecting judge, National Book Award Finalist Ilya Kaminsky, praises the resonant particularities and depth of feeling found in these poems, which convert “elegy [into] its driving force.” Poet and Critic Felicity Plunkett observes, “Dreams and memory move through these porous, venturesome poems. The spectral jostles with the sensual to tell ‘a story in which I could be found.’ Achily tender, they open to light, love and the jab of a joke.” Poet David Tait notes, “Unsettling and luminous, the poems preserve the memory of Village 915: its volatile seasons and hard-worn inhabitants, its headstones, spirits, and myriad forms of water. Here you’ll find not only poems of lyrical beauty, but of grim exactness.” The result is a stunning achievement of a first book, what Kaminsky identifies as an exemplar of “that ages-old mode of poetry wherein the poet uses language to break bread with the dead, to bring them back to life, if only for the moment, for a portion of the moment, an instant, before the line breaks.” Channeling the poet as medium, “I am the tension on the bow that draws the arrow,” Heung writes in “Epilogue.” “To lose myself — that is my destiny.” 

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Ambivalent Desires
Affect and Boys Love in China
Liang Ge
University of Michigan Press, 2027

Ambivalent Desires carefully investigates Chinese danmei creators’ and fans’ everyday affective experiences in the dynamic yet ambivalent boys love cultural ecology of China. Emerging in mainland China in the late 1990s and flourishing in the 2010s, danmei, also known as boys love fiction, is a genre that features male-male romances or erotica. This book offers a rich, empirically grounded account of danmei, examining the complex and embodied lived experiences of those producing and consuming male homoeroticism and framing ambivalence as an ongoing queer feminist project.

Proposing a novel theoretical framework of “the grammar of ambivalences,” Liang Ge seeks to understand how desires, affects, and queer feminist politics operate within and against the everyday heteropatriarchal and party-state conditions of postsocialist China. Ambivalent Desires attends simultaneously to the backward-looking normativities infused within danmei culture and the forward-facing transformative potential it generates, refusing the reductive binary of resistance versus escapism that has structured much existing scholarship.

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Americans First
Chinese Americans and the Second World War
K. Scott Wong
Temple University Press, 2008

In Americans First, K. Scott Wong uses archival research and oral histories to provide the first detailed account of Chinese Americans in the American military. Wong traces the history of the 14th Air Service Group, a segregated outfit of Chinese Americans sent to China in support of the American Army Air Corps and the Chinese Air Force. His ethnic history of inclusion shows how this new generation of Chinese Americans was more socially accepted, moving from the margins of society into the American mainstream during a time of pervasive racism.

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The Artisans
Madeleine Thien
Diaphanes, 2025
Is there an autonomous republic of art that transcends time and place?

Canadian writer Madeleine Thien reflects on a fragment of a mural depicting Three Uighur Princes from one of the Bezeklik Caves along the Northern Silk Road, in what is now the Xinjiang Uighur Autonomous Region of China. This most renowned donor portrait of Uighur-Buddhist art was brought to the Berlin museums following the Second German Turfan Expedition (1904–5). Thien responds to its vibrant colors and expressive lines with a literary text, transporting us into the daily lives of the painters who adorned the caves with strikingly lifelike murals in the tenth century.
 
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