With socialism in eclipse and market economies gaining acceptance worldwide, a new kind of ethics is needed to address social injustice and inequity. Richard C. Bayer debunks the present direction of mainstream social ethical theory by advancing market systems themselves as a means toward promoting justice and meeting human needs.

Observing that the primary vehicle for Christian ethics since the New Deal has been the welfare state, Bayer argues instead that market systems can provide a basis for reconciling capitalism and Christianity in both theory and practice. He proposes Christian personalism as an ethical approach that emphasizes the dignity of the human person and promotes the achievement of personal development through participation in a modified market economy.

Bayer's work draws on Catholic social thought and orthodox economics, adopting a post-Keynesian approach that deemphasizes the role of the state in the achievement of economic justice. As an example of a personalist economic reform agenda, he describes a "share economy" that advances solidarity among workers, promises greater economic efficiency, and increases employee participation in profit-sharing and decision-making.

Capitalism and Christianity integrates moral arguments with economic analysis to challenge prevailing thought in contemporary Christian social ethics. By incorporating key insights of liberalism while providing constructive criticism of that perspective, it creatively addresses both personal development and the common good.

When, in the 1970’s, Sister Prudence Allen, RSM began to investigate philosophical thought on woman, the question was considered to be, at best, a marginal area for philosophical research. Rather, it was seen as a sociological, anthropological, psychological, or political issue. This book confirms that today, partly due to Allen’s groundbreaking work, the complementarity of man and woman is an important and fruitful area of research in philosophy providing an evaluative framework that enriches and challenges many other disciplines. No one could have foreseen the centrality of her research for questions of gender theory that are, in the third decade of the 21st century, in the forefront of public attention. In the present volume, leading authors in the area of sex/gender complementarity reflect upon and further develop various aspects of Allen’s research. In 16 original, scholarly essays, some contributors build upon Allen’s project of exploring “the concept of woman” throughout the history of philosophy. Others explore the work of 20th century philosophers, most of them Christian Personalists, whom Allen credits with significant influence on the development of integral gender complementarity, such as Karol Wojtyła/ John Paul II, Jacques Maritain, Edith Stein, Emmanuel Mounier, W. Norris Clarke, SJ, and Bernard Lonergan, SJ. Still other contributors consider Marian spirituality, analogies between Benedictine spirituality and the physiological realities of a woman’s body during pregnancy, seminary education in the writings of Allen and others, and the impact of Allen’s work on the real lives of women in families, the Church, and professional life. Upon completing her magisterial, three-volume work, The Concept of Woman, Allen passed the baton to a new generation of scholars, stating, “The next phases will be developed by those who themselves take the argument further and deeper in their own research, writing, living, and lecturing.” The present volume takes up the baton, carrying Allen’s work forward and paying tribute to the lifetime achievement of a great scholar.