front cover of Dystopias of Infamy
Dystopias of Infamy
Insult and Collective Identity in Early Modern Spain
Javier Irigoyen-García
Bucknell University Press, 2022
Insults, scorn, and verbal abuse—frequently deployed to affirm the social identity of the insulter—are destined to fail when that language is appropriated and embraced by the maligned group. In such circumstances, slander may instead empower and reinforce the collective identity of those perceived to be a threat to an idealized society. In this innovative study, Irigoyen-Garcia examines how the discourse and practices of insult and infamy shaped the cultural imagination, anxieties, and fantasies of early modern Spain. Drawing on sixteenth- and seventeenth-century literary works, archival research, religious and political literature, and iconographic documents, Dystopias of Infamy traces how the production of insults haunts the imaginary of power, provoking latent anxieties about individual and collective resistance to subjectification. Of particular note is Cervantes’s tendency to parody regulatory fantasies about infamy throughout his work, lampooning repressive law for its paradoxical potential to instigate the very defiance it fears.
[more]

front cover of Everybody's Autonomy
Everybody's Autonomy
Connective Reading and Collective Identity
Juliana Spahr
University of Alabama Press, 2001
Experimental texts empower the reader by encouraging self-governing approaches to reading and by placing the reader on equal footing with the author. Everybody's Autonomy is about reading and identity.
 
Contemporary avant garde writing has often been overlooked by those who study literature and identity. Such writing has been perceived as unrelated, as disrespectful of subjectivity. But Everybody's Autonomy instead locates within avant garde literature models of identity that are communal, connective, and racially concerned. Everybody's Autonomy, as it tackles literary criticism's central question of what sort of selves do works create, looks at works that encourage connection, works that present and engage with large, public worlds that are in turn shared with readers. With this intent, it aligns the iconoclastic work of Gertrude Stein with foreign, immigrant Englishes and their accompanying subjectivities. It examines the critique of white individualism and privilege in the work of language writers Lyn Hejinian and Bruce Andrews. It looks at how Harryette Mullen mixes language writing's open text with the distinctivesness of African-American culture to propose a communal, yet still racially conscious identity. And it examines Theresa Hak Kyung Cha's use of broken English and French to unsettle readers' fluencies and assimilating comprehensions, to decolonize reading. Such works, the book argues, well represent and expand changing notions of the public, of everybody. 
[more]

front cover of Public Sculpture in New Jersey
Public Sculpture in New Jersey
Monuments to Collective Identity
Bzdak, Meredith Arms
Rutgers University Press, 1999

New Jersey boasts more than 700 public sculptures. When viewed as a group, these works give us great insights about who helped to shape New Jersey, what events we considered significant, and how we hope we will be remembered. Public Sculpture in New Jersey examines 150 years of past and current patterns in the commissioning and placement of outdoor art in the Garden State.

The book contains essays that profile the state’s 100 most significant works as well as the artists who created them, and features nearly 100 magnificent photographs that document these works, capturing the effects of time and the environment on each sculpture. Bzdak and Petersen selected these works for the variety of stories they tell and for their range of artistic expression, from traditional to contemporary, rather than focusing only on the best known or most visible works of public sculpture. By telling the stories behind the sculptures, the book captures New Jersey’s history, especially history that may not be well known but that conveys significant information about how our predecessors lived and the official images they sought to leave behind.

[more]


Send via email Share on Facebook Share on Twitter