front cover of A Saint Is Born in Chima
A Saint Is Born in Chima
A Novel
By Manuel Zapata Olivella
University of Texas Press, 1991

When the paralyzed cripple Domingo Vidal is rescued unsinged from a burning house, the people of Chima believe they have witnessed a miracle. Domingo becomes their patron "saint," and tales of his miracles multiply. Domingo makes the rains come, cures the blind and lame, and swells barren wombs with new life. But is Domingo really a saint, or is he a pagan idol? Padre Berrocal calls the people heretics, but they are afraid not to worship Domingo. To what excesses will superstition and ignorance drive the frightened people of Chima?

This novel, published in 1963 as En Chimá nace un santo, makes important connections between the frustrations of poverty and the excesses of religious fanaticism. Zapata Olivella indicts the dogmatic attitudes of religious and civil institutions as a major cause of the creation of local cults like the one that grows up around "Saint" Domingo. In Zapata Olivella's compelling narrative, the struggle over Domingo points up both the inflexibility of established institutions and the potential power for change that lies within the hands of a determined populace.

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San Jacinto 1
A Historical Ecological Approach to an Archaic Site in Colombia
Augusto Oyuela-Caycedo and Renee M. Bonzani
University of Alabama Press, 2005

A significant work of neotropical archaeology presenting evidence of early hunter-gatherers who produced fiber-tempered ceramics.

Few topics in the development of humans have prompted as much interest and debate as those of the origins of pottery and agriculture. The first appearance of pottery in any area of the world is heralded as a new stage in the progress of humans toward a more complex arrangement of thought and society. Cultures are defined and separated by the occurrence of pottery types, and the association of pottery with mobility and agriculture continues to drive research in anthropology. For these reasons, the discovery of the earliest fiber-tempered pottery in the New World and carbonized remains identified as maize kernels is exciting.

San Jacinto 1 is the archaeological site located in the savanna region of the north coast of Colombia, South America, where excavations by led by the authors have revealed evidence of mobile hunter-gatherers who made pottery and who collected and processed plants from 6000 to 5000 B.P. The site is believed to show an early human adaptation to the tropics in the context of significant environmental changes that were taking place at the time.

This volume presents the data gathered and the interpretations made during excavation and analysis of the San Jacinto 1 site. By examining the social activities of a human population in a highly seasonal environment, it adds greatly to our contemporary understanding of the historical ecology of the tropics. Study of the artifacts excavated at the site allows a window into the early processes of food production in the New World. Finally, the data reveals that the origins of ceramic technology in the tropics were tied to a reduction in mobility and an increase in territoriality and are widely applicable to similar studies of sedentism and agriculture worldwide.

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front cover of Shamanism, Colonialism, and the Wild Man
Shamanism, Colonialism, and the Wild Man
A Study in Terror and Healing
Michael Taussig
University of Chicago Press, 1987
Working with the image of the Indian shaman as Wild Man, Taussig reveals not the magic of the shaman but that of the politicizing fictions creating the effect of the real.

"This extraordinary book . . . will encourage ever more critical and creative explorations."—Fernando Coronil, [I]American Journal of Sociology[/I]

"Taussig has brought a formidable collection of data from arcane literary, journalistic, and biographical sources to bear on . . . questions of evil, torture, and politically institutionalized hatred and terror. His intent is laudable, and much of the book is brilliant, both in its discovery of how particular people perpetrated evil and others interpreted it."—Stehen G. Bunker, Social Science Quarterly
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front cover of Showing Teeth to the Dragons
Showing Teeth to the Dragons
State-building by Colombian President Álvaro Uribe Vélez, 2002–2006
Harvey F. Kline
University of Alabama Press, 2009
 Explores the first administration of Colombian President Álvaro Uribe Vélez, which marked a decisive break in a seemingly endless cycle of civil war in Colombia

Kline argues that the first administration of Colombian President Álvaro Uribe Vélez marks a decisive break in a seemingly endless cycle of civil war. Not only were the levels of homicide and kidnapping dramatically reduced, but the state took the offensive against the insurgents, strengthening the armed forces which in turn demonstrated clear support for the president's policy.

The civil war in Colombia has waxed and waned for sixty years, with shifting goals, programs, and tactics among the contending parties. Bursts of appalling violence are punctuated by uneasy truces, cease-fires, and attempts at reconciliation. Varieties of Marxism, the economics of narco-trafficking, peasant land hunger, poverty, and oppression mix together in a toxic stew that has claimed the uncounted lives of peasants, conscript soldiers, and those who simply got in the way.

Kline believes that the changes of the President, although dramatic, are not necessarily permanent. He discusses what challenges must be overcome for the permanent reduction of organized violence in this war-torn nation.
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front cover of Social Exchange
Social Exchange
Barter as Economic and Cultural Activism in Medellín, Colombia
Brian J. Burke
Rutgers University Press, 2022
Money occupies a powerful place in our lives – it is a problem, a goal, and motivator, a measure of self-worth and national progress, and even an influence on how we relate to each other and to nature – but what happens when communities start to reinvent money and markets? Over the last twenty-five years, grassroots activists in Medellín, Colombia, have used barter markets and community currencies as one strategy to re-weave a social fabric shredded by violence and to establish an economy founded on respect and reciprocity rather than exploitation. In Social Exchange, Brian J. Burke provides a deep ethnographic investigation of this activism and its effects. This story draws us into the cultural and material effects of capitalism and narco-violence, while also helping us understand what new radical imaginations look like and how people bring them to life. The result is an intimate glimpse of urban life in Latin America, as well as a broader analysis of non-capitalist or post-capitalist possibility.
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front cover of The Social Origins of Human Rights
The Social Origins of Human Rights
Protesting Political Violence in Colombia’s Oil Capital, 1919–2010
Luis van Isschot
University of Wisconsin Press, 2015
Human rights activism is often associated with international organizations that try to affect the behavior of abusive states around the globe. In Barrancabermeja, Colombia, argues Luis van Isschot in The Social Origin of Human Rights, the struggle for rights has emerged more organically and locally, out of a long history of civil and social organizing. He offers deep insight into the lives of home-grown activists in a conflict zone, against the backdrop of major historical changes that shaped Latin America in the twentieth century.
            Built by Standard Oil in 1919, and home to the largest petroleum refinery in the country, Barrancabermeja has long been a critical battleground in Colombia’s armed conflict. One of the most militarized urban areas on earth, the city has been a regional base for the Colombian armed forces as well as for leftist guerrillas and a national paramilitary movement. In the midst of a dirty war in which the majority of victims were civilians, urban and rural social movements from Barrancabermeja and the surrounding area came together to establish a human rights movement. These frontline activists called upon the Colombian state to protect basic human rights and denounced the deeper socioeconomic inequalities they saw as sources of conflict. Through close study of the complex dynamics at work in Barrancabermeja, van Isschot shows how the efforts we describe as “human rights” activism derive in large part from these lived experiences of authoritarianism, war, poverty, and social exclusion. Through its social and historical approach, his analysis both complements and challenges the work of scholars who look at rights issues primarily through a legal lens.
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