front cover of Back to the Woods
Back to the Woods
Cynthia Cruz
Four Way Books

National Book Critics Circle Award Winner Cynthia Cruz reevaluates the paradox of the death drive in her eighth collection of poetry, Back to the Woods. Could it be that in ceaselessly snuffing ourselves out we are, in fact, trying to survive? In “Shine,” Cruz’s speaker attests that “if [she] had a home, it would be // a still in a film / where the sound / got jammed.” This book inhabits the silence of the empty orchestra pit, facing “dread, and its many / instruments of sorrow.” The quiet asks, “Did you love this world / and did this world / not love you?” We return to the site of our suffering, we perform the symphony of all our old injuries, to master what has broken us. To make possible the future, we retreat into the past. “I don’t know / the ending. // I don’t know anything,” our speaker insists, but she follows the wind’s off-kilter song of “winter / in the pines” and “the dissonance / of siskins.” Cruz heeds the urgency of our wandering, the mandate that we must get back to the woods, not simply for the forest to devour us — she recognizes in the oblivion “flooding out / from its spiral branches” an impossible promise. At the tree line, we might vanish to begin again. 
 

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front cover of The Glimmering Room
The Glimmering Room
Cynthia Cruz
Four Way Books, 2012
Fierce and fearless, The Glimmering Room beckons readers down into the young speaker’s dark underworld, and because we are seduced by Cruz’s startling imagery and language rich with “Death’s outrageous music,” we follow willingly. Peopled with “ambassadors from the Netherworld”—the orphaned and abused, the lost and addicted—Cruz leads us through this “traveling minstrel show / Called girlhood—” which is at once tragic and magical.
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front cover of Guidebooks for the Dead
Guidebooks for the Dead
Cynthia Cruz
Four Way Books, 2020
In Guidebooks for the Dead, Cynthia Cruz returns to a familiar literary landscape in which a cast of extraordinary women struggle to create amidst violence, addiction and poverty. For Marguerite Duras, evoked here in a collage of poems, the process of renaming herself is a “Quiet death,” a renewal she envisions as vital to her evolution. In “Duras (The Flock),” she is “high priestess” to an imagined assemblage of women writers for whom the word is sustenance and weapon, “tiny pills or bullets, each one packed with memory, packed with a multitude of meaning.” Joining them is the book’s speaker, an “I” who steps forward to declare her rightful place among “these ladies with smeared lipstick and torn hosiery. . . this parade of wrong voices.” Guidebooks for the Dead is both homage to these women and a manifesto for how to survive in a world that seeks to silence those who resist.
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Hotel Oblivion
Cynthia Cruz
Four Way Books, 2022

A specter, haunting the edges of society: because neoliberalism insists there are no social classes, thus, there is no working class, the main subject of Hotel Oblivion, a working class subject, does not exist. With no access to a past, she has no home, no history, no memory. And yet, despite all this, she will not assimilate. Instead, this book chronicles the subject’s repeated attempts at locating an exit from capitalist society via acts of negative freedom and through engagement with the death drive, whose aim is complete destruction in order to begin all over again. In the end, of course, the only true exit and only possibility for emancipation for the working class subject is through a return to one’s self. In Hotel Oblivion, through a series of fragments and interrelated poems, Cruz resists invisibilizing forces, undergoing numerous attempts at transfiguration in a concerted effort to escape her fate.

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front cover of How the End Begins
How the End Begins
Cynthia Cruz
Four Way Books, 2016
How the End Begins juxtaposes the world’s seductions and incessant clamoring for more with the invisible world: the quiet, the call of the desert, and the pull to faith. The book chronicles this move toward faith and away from the “dingen” (things or stuff). Within the worlds of these poems are Orthodox monks, Emily Dickinson, anorexic patients inside a hospital ward, Larry Levis, Ingeborg Bachmann, Thomas Bernhard, Captain Beefheart, Henry Darger, Jean Genet, Goya, Karen Carpenter, Joan of Arc, and, of course, God. How the End Begins is a burning down, a kind of end of the world while, at the same time, a new, triumphant beginning.
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front cover of Steady Diet of Nothing
Steady Diet of Nothing
Cynthia Cruz
Four Way Books
In this stunning novel, Cynthia Cruz administers an IV drip of capitalist entropy that keeps us rapt: Steady Diet of Nothing compels readers to consume it in one headlong sitting. Charting the dissolution of an adolescent runaway community, the book follows a teenage girl, Candy, after her arrival at the Blue House — an abandoned home inhabited by other children seeking shelter from the world. Here, she falls in love with Toby, a boy from elsewhere whose companionship interrupts the perpetual alienation of the status quo. “He didn’t explain, but I knew,” Candy says. “I knew as soon as he’d started talking, that we’d come from the same place.”

Beyond their den’s walls, the market reigns, and the societal structure of infinite calculation and infinite exchange has rendered contemporary life meaningless. As Toby and Candy separately descend into drug addiction and prostitution, they find their efforts to defy the American economic superstructure futile, and Candy, again, is alone. “I’m going to die in here, I say, to no one.” The transcription of a mute prayer, Steady Diet of Nothing is a stark, vital work that requires our attention. “I’m awake or else I’m dreaming,” Candy narrates. “There’s a knock on the door. The phone rings forever but I can’t put the receiver down.” It keeps the line open as long as it can.
 
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front cover of Wunderkammer
Wunderkammer
Cynthia Cruz
Four Way Books, 2014
Within the world of Wunderkammer, or “cabinet of curiosities,” Cynthia Cruz archives the ruinous, the sparkling, the traumatic, and the decadent. These poems, through sensuous impressions, mimic what it’s like to wake from a dream only to realize you are still inside the dream. We encounter gluttony pinned against starvation—“ceiling high cream cakes, / I ran twelve miles in my ballet leotard” — and the glamorous mixed with the grotesque —“I follow a sequin / Thread of dead things.” Through “brutal music,” Wunderkammer grips at the edges of memory and chaos; these poems have “found the kill / And entered it.”
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