David Lloyd George (1863-1945). The end of the First World War saw Britain at the height of its power. Its fleet and air force were the largest in the world. Its armies had triumphed in the Middle East and spearheaded the final attacks in Western Europe that had driven the defeated Germans to seek an armistice. Britain now had to translate this military victory into the achievement of its war aims and future security and prosperity. Its main negotiator at the forthcoming peace conference would be its prime minister, the ebullient and enigmatic David Lloyd George, the "Welsh Wizard" and "the man who had won the war." Lloyd George's energy had maintained the war effort through the dark days of 1917 and early 1918, but now he anticipated, with relish, the prospect of winning the peace. Few were better equipped. He was a skilled and accomplished negotiator with the knack of reconciling the apparently irreconcilable. His admirers, of whom there were many, pointed to his brilliant and agile mind, his rapid grasp of complex questions and his powers of persuasion. His critics, who were also numerous, distrusted his sleight of hand, fleetness of foot and, frankly, his word. His six months in Paris in 1919, as he pitted his wits against formidable world leaders like Woodrow Wilson and Georges Clemenceau, were among the most enjoyable but exhausting of his life. This study investigates the extent to which Lloyd George succeeded in his aims and evaluates the immediate and longer-term results of his negotiations for Britain.

Born on January 17, 1863, in Manchester, England, David Lloyd George is perhaps best known for his service as prime minister of the United Kingdom during the second half of World War I. While many biographies have chronicled his life and political endeavors, few, if any, have explored how his devotion to democratic doctrines in the Church of Christ shaped his political perspectives and choices both before and during the First World War. In David Lloyd George: The Politics of Religious Conviction, Jerry L. Gaw bridges this gap in scholarship, showcasing George’s religious roots and their impact on his politics in the late nineteenth and early twentieth centuries.

With a comprehensive narrative that spans more than a century, Gaw’s book ranges beyond typical biography and examines how the work and theology of Alexander Campbell, a founder

of the Stone-Campbell Movement in America, influenced a prominent world leader. George’s twelve diaries and the more than three thousand letters he wrote to his brother between 1886 and 1943 provide the foundation for Gaw’s thorough analysis of George’s beliefs and politics. Taken together, these texts illuminate his lifelong adherence to the Church of Christ in Britain and how his faith, in turn, contributed to his proclivity for championing humanitarian, egalitarian, and popular political policies beginning with the first of his fifty-five years in the British Parliament.

Broadly, Gaw’s study helps us to understand how the Stone-Campbell tradition—and later, Churches of Christ—became contextualized in the British Isles over the course of the nineteenth century. His significant mining of primary materials successively reveals a lesser-known side of David Lloyd George, in large part explaining how he arrived at the political decisions that helped shape history.